Christadelphians Talk

Thoughts on the readings for March 6th (Leviticus 12, 13, Psalm 113, 114, 2 Corinthians 5, 6, 7)

Leviticus 12 deals with the ceremonial uncleanness incurred through the process of birth. The second half of the chapter outlines the offerings required for purification. Verses 1-4 speak of the birth of a male; the actions to be taken; and the period of ceremonial uncleanness. Note that total period of ceremonial uncleanness for a male child is 40 days. Circumcision was to occur on the eighth days. This was followed by a period totalling 33 days of separation. Verse 5 tells the initial period of “defilement” (by this understand it is describing ceremonial impurity) for a female was 14 days – two cycles of 7. Followed by an additional time of 66 days. The question is why the term of impurity was doubled for the female? The difference, other than the time periods, was the act of circumcision. In every aspect of the Law we are being taught of Christ. He was circumcised on the eighth day (Luke 2 verses 21-24) at the Temple with the prescribed offerings for the poor. After this he lived for 33 years separated to his God; and struggling against his flesh, which struggle ended with his death on the stake(Colossians 2 verses 11-15). It was for us that Jesus volunteered to die on the tree; that through the cutting off the flesh we might be reconciled to God. Verses 6-8 of Leviticus 12 tell of the prescribed offerings for cleansing.Leviticus 13 deals with the identification of leprosy; the processes of cleansing from leprosy and what a cleansed leper must do. Leprosy is a symbol of sin, that dwells within us. The only lepers cleansed in the Old Testament where cured miraculously – they were Miriam (Moses’ sister); Naaman (the Syrian) cured by Elijah; and another cured by Elisha. Consider Jesus’ comments inLuke 4 verses 25-27. Jesus also cured several lepers and one of these was sent to the priest as a witness that the power of God to heal (and save from sin) rested upon Jesus Christ. Back to Leviticus 13 and we are told in verses 1-17 of leprosy arising spontaneously. Verses 1-3 tell of the description of leprosy in its early stages; verses 4-8 speak of the treatment of doubtful cases; verses 9-11 told of the treatment of cases where there was no doubt;verses 12-13 tell of two cases not regarded as leprosy; verses 14-17 describe the obvious symptoms of leprosy. Verses 18-23 speak of leprosy rising out of a boil;verses 24-28 talk of leprosy arising out of a burning inflammation; verses 28-37 elaborate on leprosy of the head (this is by far the most detailed section as this is the source of sin); verses 40-41 tell about baldness;verses 40-42 continue the problem of leprosy in the head; verses 45-46 tell of the need for the leper to separate from the community; verses 47-49 talk of contamination in clothing. In tomorrow’s readings we will learn of the cleansing of the leper. We will see the powerlessness of the law in cleaning from leprosy; and that only in Christ can we be pronounced clean.
Psalm 113 invite the reader to consider the incompatibility of our Sovereign. When the faithful understand that they cannot stop extolling and exalting the Almighty. Throughout the earth the faithful will pour forth their praise continuously. The writer quotes from the prayer of Hannah (2 Samuel 2:1-10). Both passages speak of the awesome acts of our Creator.Having contemplated the greatness of YahwehPsalm 114 calls upon the worshippers to reverentially tremble at the presence of the Most High Omnipotent God. The Psalm recounts the mighty deliverance from Egypt – the crossing of the Red Sea; the quaking of Mount Sinai; and the provision of water from the rock representing Christ (see1 Corinthians 10:1-6 read aloud slowly. Then reflect on the lessons for ourselves.
2nd Corinthians 5 outlines the Almighty’s Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ’s life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God’s new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ’s ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God’s beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers – the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul’s joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle’s advice and through ecclesial discipline achieved the result that Paul had hoped.Penned by Warwick Rosser and his team, produced by Christa delphian video .org

Thoughts on the readings for March 5th (Leviticus 11; Psalms 110, 111, 112; 2 Corinthians 3, 4)

Leviticus chapters 11-15 deal with the laws of uncleanness. Chapter deals with regulations telling of “clean” and “unclean” animals (ceremonially speaking). Verses 1-23 of Leviticus 11 tell of uncleanness in relation to eating; verses 2-8 beasts of the earth; verses 9-12 creatures of the waters; verses 13-19 fowls of the air; verses 20-23 insects. Verses 24-40 speak of defilement by contact with dead bodies; verses 24-38 Defilement by the dead bodies of unclean animals. (Eight species of unclean animals that are especially defiling and whose bodies defile not only individuals but also inanimate objects on which they fall). Verses 39-40 describe the defilement of the dead bodies of the clean animals. Verses 41-47 provide a summary and an appeal for holiness.
Psalm 110 is one of the greatest of the Messianic Psalms in the Psalter. It was written by David, who acted en the part of a protracted parable about the Messiah. This parable is recorded in 2 Samuel chapters 6-8. The events spoken of in2 Samuel 8 are recorded out of chronological order. Samuel has presented the story of the Messiah’s elevation to the right hand of the Majesty in the heavens; his return to earth and the subjecting of the earth during Messiah’s kingdom rule. In Psalm 110 David, by the Holy Spirit, tells of these events, which were in part experienced by David. Brother Stephen Palmer spoke at the Rathmines Bible School about this Psalm. Brother Stephen showed how remarkable is the verbal inspiration of the Scriptures. Every word from the Psalm is quoted in the New Testament in a variety of contexts. The Lord Jesus uses the opening words from the Psalm to prove that he is the divine Son of God (Matthew 22 verses 41-45). Peter uses the same verses in his Pentecost address to show the authority that God has invested in His Son(Acts 2 verses 32-36). The Psalm implies that Messiah would be rejected at the hands of the Jewish leaders, “Thy people shall be willing in the day of thy power” (co. John 1verses 10-12). The Psalm tells of the Son awaiting the Father’s command to return to the Earth, “until I make thy foes thy footstool”(a fulfilling of the Abrahamic promise Genesis 22 verse 17 compare. Romans 4 verse 13). The word “UNTIL” becomes the lynchpin of the Apostolic preaching about the second coming of the Christ (Acts 3 verses 19-26). The writer to the Hebrews picks up many of these themes in their Book eg. Hebrews 1 verses 1-4. The Psalm then deals with the returned Jesus, as Judah’s conquering lion, subduing the earth. One of his first great victories will be over the northern confederacy invading Israel. The word translated “head” (verse 7) is a proper noun – Rosh (speaking of Russia soon to invade Israel s the head of a mighty confederacy) – in the Hebrew language. Jesus will be a King-Priest upon his throne; after the order and type presented in Genesis 14; 2 Samuel 6-8; and Hebrews chapters 5-7. Ponder these matters and be instructed.Psalm 111 deals with the greatness of the LORD’s deeds. Note verse 1 that the writer is wholehearted in his praise for the Almighty; as are all of the faithful. The LORD’s deeds are splendid and a cause of wonder. Highlighted in verses 3 and 4 are His righteousness and His mercy(Romans 11 verses 22-23). Yahweh’s care and His kindness are celebrated in verses 5-6. His redemptive work for His people are spoken of in Vv7-9. And the sun total of the advice for the devout faithful is told in verses 10. Read aloud slowly. Pause and ponder together with Proverbs 1 verses 2-7.Psalm 112 addresses the theme that the righteous will never be moved. The Psalm is linked to 111 as it begins where the previous Psalm finishes. Prioritise your reverence for your Sovereign. Verses 2-9 outline the benefits that flow for the faithful. It is not what we deserve, but is graciously given by God, because of who He is. And the righteous reciprocate God’s love in generous acts as verse 5 tells. The Apostle Paul alludes to this verse in 2 Corinthians 8. Only the faithful will flourish; and finally the wicked will perish (Psalm 37).
In 2 Corinthians 3 Paul tells of God’s great work in him as an administrator of the new covenant in our Lord Jesus Christ. Unlike the Mosaic covenant that was written upon stone tablets, the new covenant is engraved on the fleshy tables of the heart. The mediator of the former covenant had to wear a veil over his face so that Israel would not perceive the transient nature of the glory which glowed every time he went in before the LORD and began fading soon after. But as believers we behold the open and glorious face of our Lord Jesus Christ and are being transformed from one level of glory to another. The transforming power of the Gospel is further developed in chapter 4. The message is unmistakable to those having ears to hear; but unintelligible to the hard hearted. The Almighty chose to reveal His power – of salvation to those who believe the gospel – through He reveals it in flawed human vessels. God does this so the transforming power is seen as His, and not from us: Romans 1 verses 16-17. The illustration Paul presents is based on the story of Gideon in Judges 7 verses 19-23. What a contrast exists between our transient light affliction and the great weight of glory reserved for believers – the Greek word for weight is identical to that of glory. Read verses Read v17-18 aloud. Pause and Ponder.

Thoughts on the readings for March 4th (Leviticus 9, 10; Psalms 108, 109; 2 Corinthians 1, 2)

Leviticus chapter 9 tells of Aaron officiating at the altar on the eighth day. Verses 1-2 Aaron offered for himself the sin offering and the burnt offering. Verses 3-22 Aaron offers for the people the sin offering, burnt offering and peace offering. Verses 23-24 the glory of Yahweh appears and He consumes His portion of the offerings. Chapter 10 outlines the disruption of the ceremony through the sin of Nadab and Abihu. Verses 1-7 Nadab and Abihu, evidently under the influence of strong drink, offer strange fire and are struck dead. Verses 8-11 Aaron warned against the influence of strong drink. Verses 12-20 Moses attempts to complete the ceremony by instructing the priests to eat the people’s portion of the offerings: a) the remainder of the peace offering)verses 12-13; cp. Leviticus 9:4, 17); b) the remainder of the peace offering (verses 14-15; cp. Leviticus 9:21); c) the remainder of the sin offering(Verses 16-20; cp. Leviticus 9:15). The above breakdown has been copied from brother John Martin’s book, “The Schoolmaster – an exposition of the Book of Leviticus”.
Psalm 108 is a song of David’s in which he expresses thanks for past deliverance and expresses his confidence in Yahweh’s continued help. In verses 1-4 David describes his unshakable conviction in God’s stedfast love and the awesome deeds God has done for His people. Therefore the Psalmist will compose songs of praise to his Sovereign. Songs that will be acknowledged by all nations who have beheld the mighty power of the God of Israel. The LORD has promised deliverance to His faithful saints. Verses 7-10 recounts successful battle campaigns. Verses 11-13 are a plea for help against the Edomites having suffered earlier setbacks. The writer’s confidence will stay firm.Psalm 109 is a Psalm of David. It is in first application calling for the LORD to execute retribution against David’s treacherous counsellor, Ahithophel. But the Psalm is Messianic and principally applies prophetically to our Lord Jesus Christ and his betrayer, Judas Iscariot. Of this we can certain since the Apostle Peter speaks of Judas, when quoting this Psalm in Acts 1:16-20. It is verse 8 of the Psalm which was quoted. Why were such judgements called upon Judas? Because he failed to show pity to “the poor and needy man” (verses 16 and 22). The extortion era mentioned in this song were the priests of Israel, who paid Judas 30 pieces of silver for his part in the betrayal. The Psalm reveals much about the base character of Judas of which the gospels are silent. But the treachery of Judas was to no avail for Yahweh’s care and love encompassed His Anointed; and delivered him.
2 Corinthians is often called Paul’s great letter of comfort. Chapter 1 tells us that one purpose of suffering is to render the sufferer a reservoir of compassion and comfort for others. The Apostle described his rock as the One who raised the dead (compare 1 Corinthians 15:32 – details can only be conjecture). The coming of Timothy with the news he carried about the response of the believers at Corinth was a tonic that revived his spirit. Chapter 2 provided further advice for what to do next if the wrongdoer was to be fully recovered. The chapter tells us that in Troas he pondered his blessings in our Lord Jesus Christ. His imagery is drawn from the practices which accompanied the Roman Triumphal procession. His ironic language contrasts the Apostles’ sufferings for proclaiming the Gospel’s message with the indifferent and lavish lifestyle of the Corinthian believers. Paul concludes the chapter by a declaration that it is God who he seeks to please and not fickle people driven by their own motives.

Thoughts on the readings for March 3rd March 3rd (Leviticus 8, Psalm 107,1 Corinthians 16)

In Leviticus chapters 8-10 we are told of the consecration of the priests – Aaron and his sons. Chapter 8 describes the activities of the first seven days. Verses 1-13 tell of Aaron and his sons being robed and anointed. Verses 14-17 speaks of Moses offering the sin offering on their behalf. Verses 18-21 tells of Moses offering the burnt offering for the priests. Verses 22-30 their peace offering is presented by Moses. Verses 31-36 tells us that the service of consecration was to last seven days – speaking of the covenant for which Aaron and his sons would be the ministers.
Psalm 107 commences Book 5 of the Psalms – the Deuteronomy psalms, which go through to Psalm 148. Just as the 5th book of Moses crystallised the principles of the Law. So these Psalms are a distilling of the principles of the Almighty. It is then fitting that this section summarises what the LORD seeks from His children. The 107th Psalm could be encapsulated in the words from the ESV, and verse 2, “Let the redeemed of the LORD say, So”. What is it that they say? From verse 1, “Oh give thanks to Yahweh, for He is good, for His stedfast love endures for ever!” This psalm is about the awesome deeds of our Father, the Almighty Creator and His incomparable Son. Our Lord Jesus revealed the Father’s character to mankind. Jesus said that whatsoever the Son sees the Father do, that the Son does also. The Psalm is divided into distinct stanzas which are recognised by the call of the refrain ending each stanza, “Then they cried to the LORD in their trouble, and He delivered them from their distress … Let them thank the LORD for His stedfast love, for His wondrous works to the children of man!” ESV. This refrain varies slightly, but is repeated in verses 6-8, 13-15, 19-21, 28-31 and 43. Each stanza refers to a generalised circumstance of life for the people of God; who having undergone the experience call upon their Almighty Delivery who responds out of His love for His children. And their response is to praise Him for His constant, dependable love and care. The reader can see in many of the related stories specific events that have overtaken the children of God. For example the stanza which begins with the words, verse 23, “They that go down to the sea in ships has an unmistakable echo to the Apostles on the Sea of Galilee when our Lord Jesus Christ calmed the Sea and they exclaimed, “Who is this? ..” For it revealed to them that Jesus was Yahweh’s incomparable Son. The Psalm finishes in verse 43, “Whoever is wise, let him attend to these things; let them consider the stedfast love of the LORD (ESV).” Let us pause and ponder.
1 Corinthians 16 tells us to be prepared for contributing money when we come to the Lord’s Supper. The background to the starting of the collections among the Gentiles was to support their Jewish brethren who were suffering hardship due to their persecution for becoming believers in Christ Jesus and to alleviate the troubles brought by the great famine. The first day of the week was traditionally the day when the believers met to remember our Lord Jesus Christ in bread and wine. By the Jewish calendar it was after 6pm Saturday evening. Those believers who were blessed to have some money gave some of it at that time. It was done discretely that is why Paul requested preparation before they arrived at the gathering. In his final instructions the Apostle sends greetings and commends the house of Stephanos for their addiction to service of fellow believers. The letter ends with both a warning and an implied appeal, verses 22-24, “If anyone has no love for the Lord, let him be accursed. Our Lord come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.” (ESV) Contemplate our privileges in Christ – the blessings that we receive – and how we can love our Lord and live to please him now that we might graciously find a place in his kingdom.

Thoughts on the readings March 2nd (Leviticus 7, Psalm 106 verse, Corinthians 15)

Leviticus 7verse1-7 provides details about the “guilt”, or “trespass”, offering. Remember that this offering related to deceitful acts, where the guilty party had sought to hide the truth. The Apostle John tells us in his first letter and in chapter 1 verses 5-10 that Jesus is our guilt offering. This, says the Apostle, is only to those who confess and forsake their sins. Verse 8 speaks of the Burnt Offering, which represents a life of devotion to the Almighty. Verses 9-10 speak of grain, or meal offerings. These offerings spoke of the work of the hands of the faithful. These offerings, were free will offerings and could stand alone, or may accompany the Burnt Offering, or the Peace Offering spoken of in verses 11-21 and 28-34. The Peace Offering spoke of fellowship with God (and as a consequence of this, with our Lord Jesus Christ(1 John 1 verses1-4). It is through the work of our Lord Jesus Christ that we have peace(Ephesians 2 verses11-22).
Psalm 106 completes Book 4, the Numbers (or wilderness psalms). The Psalm is one of thanksgiving to the LORD for His faithfulness seen throughout the nation of Israel’s entire existence. Verses 1-3 tell us that His awesome deeds done for Israel are multitude. So His people must praise Him for these acts. Verses 4-5 are the writer’s personal prayer for deliverance. Verses 6-7 are an acknowledgment of wrong and an acceptance that the nation’s sufferings were deserved. From verse 8 onwards the Psalm recounts the Israelites’ history. Despite Israel’s misdeeds the Almighty delivered them time and time again. The Psalmist starts at the Red Sea from verses 8-11 and tells of delivery for His people and destruction to their enemies. It produced a response from His people (v12), which verse 13 says, was soon forgotten. Verses 14-20 recounts their terrible behaviour in the wilderness and their rebellion against Moses. Verse 21 summarises by saying that they constantly forgot Yahweh’s loving kindness; which had (v22) been abundantly apparent in Egypt. Moses constantly stood as a mediator between God and His people. Verses 24-27 further explains their rebellious behaviour in the wilderness. Verses 28-31 speak of their failure at Baal Peor when they had reached the borders of the Promised Land. This time it was the zeal of Phineas that saved Israel. Verses 32-33 tell of their constant criticism which finally broke the spirit of Moses at Kadesh Meribah. In exasperation Moses failed to glorify God when he in anger struck the rock. Verses 34-39 illustrated that the pattern of failure characterised their entry into and possession of the Promised Land. Idolatry remained among them until their Sovereign allowed their foes to afflict His people(verses 40-43). Nevertheless their compassionate Creator saw their distress, throughout the times of the judges and in His pity saved them(verses 44-46). The Psalm concludes with a plea for the mercy of the LORD to continue with His people and for this they should still praise Him.
In 1 Corinthians 15 the Apostle outlines the incontrovertible proofs of Christ’s resurrection before hundreds of eye witnesses, in many locations and over a prolonged period – 40 days: Acts 1 verses1-3. It could not be said that Christ was not resurrected. And thank God for that; since apart from that event our sins could not be forgiven – verses 12-19. Our Lord Jesus Christ Lord rose 3 days after his crucifixion and was the first fruits of the resurrection – his faithful disciples will join him when they are raised at his coming – verses 21-23. The process of perfecting the faithful in Christ’s 1,000 year rule is described in verses 24-28. By God sending His Son to the earth to set up the long promised kingdom. A 1,000 years later will complete this stage of the Almighty’s purpose with the earth. That purpose is spoken of in Numbers 14 verses 20-21; Psalm 72 verses 1-20 – read and consider; Habbakuk 2 verses 14, 20; Revelation chapters 20-22. At this time the Lord Jesus Christ will hand over the perfect earth to his Father; who as Supreme Creator will be all and in all. How impossible are trinitarian notions when we are told that our Lord will acknowledge his subservient position to His Father, God. A short discourse follows on the need for each of us sin prone beings to be baptised, that we may be raised to eternal life. A treatise on the differences between our natural bodies and those raised and bestowed upon with the life from heaven comes next. Paul tells of the superiority of Christ over Adam, who in many ways was a parable of the Son of Man – the Christ. What a time that will soon come and how we yearn for it (read of it in Isaiah 25:6-9; and Hosea 13:14, as cited by the Apostle). Finally, read aloud and meditate on verses 57-58.

The Life Of Christ # 73 The death of John the Baptist (Mark 6: 14-30) by John Martin

The Life Of Christ - # 73 The death of John the Baptist (Mark 6: 14-30) by John Martin

Thoughts on the readings for March 1st (Leviticus 5, 6, Psalm 105, 1 Corinthians 14)

Leviticus 5verses 1-6,7 and 7 verses 1-7 deal with the trespass offering. This offering was required for those who had dealt with the holy things deceitfully – whether to God, or to one’s neighbour. The offering is referred to in several translations as the “guilt offering”. Complete restitution had to made and a penalty was added because of the deception involved. A ram was the required offering. Achan’s sin, spoken of in Joshua 7, was a trespass involving the nation of Israel. There were 7 categories of trespass against the LORD (see brother John Martin’s book page 32); and there were 5 manner of sinning through trespassing against one’s neighbour (ibid page 33).Leviticus 6:9-13 introduces the Burnt Offering, which spoke of wholehearted service to Yahweh. Additional details are provided in Leviticus 7verse 8. The Peace Offering is described in Leviticus 3 verses1-17, 7 verses 11-21, 28-34 and 22 verses 17-31). Some aspects for each of these offerings have been included in earlier posts. However, I can only give general comments here; and the readers can further their understanding by reading brother Martin’s book(“The Schoolmaster’ to bring us unto Christ. An exposition of the book of Leviticus”).
Psalm 105 relates the mighty works of our Sovereign. In verses 1-6 the faithful are called on to praise and give thanks to the LORD in response for what He has done for them. The writer’s words are directed to Israel – the offspring of Abraham.Verses 7-8 reflects on the mighty name their God had gained when bringing His people out of Egypt. In verse 8 the psalmist contemplates the loving kindness of God to a thousand generations spoken of to Moses at the declaration of Yahweh’s character in Exodus 34. In verses 9-11 the Psalmist’s thoughts go to the promises that the Almighty made to the patriarch Abraham. Verses 12-15 cover the sojourn of Abraham’s family until the time of Israel’s sojourning in Egypt. Abraham and Sarah are described as both anointed ones and prophets. The incidents referred to cover Abraham’s first visit to Egypt and his dealings with the Philistines under king Abimelech. Verses 16-22 deal with the faithful Joseph sent to Egypt to preserve the patriarchy of Abraham. The verses show us how Joseph was a remarkable type of our Lord Jesus Christ. Verses 23-25 tell of Israel coming into Egypt; and are a summary of the last chapters of Genesis and the first couple from Exodus. Verses 26-36 describe the mission of Moses and the plagues sent on Egypt. Verses 37-43 describe Israel’s deliverance from Egypt and Yahweh’s awesome deeds on behalf of His people; and His providential care for His nation during their 40 years in the wilderness. Verse 44 speaks of Israel’s inheritance of the Promised Land, in fulfilment of the LORD’s promise to Abraham. The Psalm concludes with their Sovereign’s objective in giving Israel the Land – “that they might keep His statutes and observe His laws. Hallelujah.” (ESV). Yahweh will give the glorious kingdom to His faithful saints, that they may serve Him and subject the whole world to His ways. Pause and ponder what that means for you.
In the first of Corinthians 14 the Apostle Paul urged the pursuit of love, rather than seeking the showy and much abused spiritual gifts. Ordered worship among believers is essential. His conclusions were – let everything be done decently and in order. In the first of Corinthians 14 the Apostle Paul urged the pursuit of love, rather than seeking the showy and much abused spiritual gifts. Ordered worship among believers is essential. His conclusion was – let everything be done decently and in order. Having established in chapter 13 that love is the greatest gift of all the Apostle encourages a wholehearted pursuit of love in the beginning of this chapter. Paul continues to compare its benefits to the spirit gifts of the Apostolic age and says that the ability to instruct in the Word of God is far greater than speaking in tongues – Greek ‘glossa’ which speaks of languages according to Strong’s Concordance – not unknown tongues. For instruction in the Word is an exercise of growing in holiness: Hebrews 12 verses 11; Ephesians 4 verses 11-16. In verses 6-12 Paul tells his readers that just as music has chords with a distinct resonance so too must God’s Word have a clear and distinctive discernible message. The same is true of the clarion blast of the bugle that calls people to war. Verses 13-19 repeats the message that hearers must understand the prayers that are said. There is no benefit in a prayer of words that lack meaning for the hearers. So the Apostle requests that prayer be for the edifying of the hearers and not simply that the one who prays is ecstatic and feels uplifted. In verses 20-25 Paul cites the prophets to show that the Father says that this is His objective in enlightening men and women. Verses 26-33 give instructions for orderly worship in ecclesial gatherings. He says that when the prophet speaks it is useless unless the interpreter can give understanding to the gathering. He also speaks against competing with one another and that the members must wait until their turn comes rather than rudely interrupting and trying to talk over one another. The time for silence is appropriate and according to our Father’s revealed Word. For that matter the Apostle declares that sisters remain silent in formal ecclesial gatherings. This truth is repeated in 1 Timothy 2 verses11-15. Verses 36-39 tell us that such observance of the divine order is a reflection of spiritual mindedness as opposed to carnal self seeking.

Thoughts on the readings for February 28th (Leviticus 3, 4, Psalm 104, 1 Corinthians 12, 13)

Leviticus 3 and 4 outline laws firstly for the Peace Offering (chapter 3) and the Sin Offering (chapter 4). The importance of the Peace Offering is that it speaks of our aim – to have peace with God – see Isaiah 26 verses 1-3. And, like all Scripture, our Lord Jesus Christ is the focus – read aloud slowly and carefullyEphesians 2 verses 14-22 – ponder its meaning to you. Verses 1-5 of Leviticus 3 describe what was offered and how it was offered. Verses 6-7 tell us that the peace offering had to be without blemish. This is because it firstly spoke of our Lord; and secondly it tells of what we aspire to give to the LORD. And in Christ we are presented before the Father as being unblemished (Jude v24). Verses 8-17 provide further instructions for offering. Like the burnt offering the person making the offering had to lay his hands on the animal’s head to identify with the offering. The fat represented energetic and wholehearted service to our Sovereign. So the Peace Offering speaks of fellowship with God.Although having fellowship with God and His Son is our highest need, redemption through the blood of Christ is our first need (Psalm 50:5; Ephesians 2:1-13,1 John 1 verses 1-10). So Leviticus 4 tells us about the Sin Offering. This chapter is more than three times the length of chapter 3. Verses 1-12 tell us what was offered and how it was made. Verses 13-31 describe the various groups for whom the offering was made;verses 13-21 the whole of Israel. The identification with the offering was made by their elders; verses 22-26 tell of a ruler making this offering; verses 27-35 talk about individuals within the nation making the offering. It is noteworthy that for all three groups the forgiveness of sin is spoken of – verses 26, 31, 35. This forgiveness was temporary and unavailing unless the offerer had faith and understood the need of the provision of an offering that could cleans the conscience of guilt. This could only be done through the forgiveness of sins in our Lord Jesus Christ – see Hebrews 10:1-14.
Psalm 104 is a psalm of thanksgiving to the LORD for His majestic power seen in His creation. Verse 24 of the song is perhaps the key to understanding its message. The AV says that the earth is full of God’s “riches” (Hebrew “creation”) and ESV “creatures”. The Almighty’s creation and His earth are totally awesome. And for these reasons the writer extols his Creator in verses 1-4. The psalmist calls upon all creation to join him in praise and worship of the Omnipotent One, who controls the world and its diverse creatures. His angels, who are mighty in power, are those who minister to the heirs of salvation as Hebrews 1 explains. The earth, its founding and mountains are described in verses 5-9. Some of creations habitats and provisioning are described in verses 10-18. Verses 19-20 talk of the providing of night and day as appointments from our Sovereign(Genesis 1 verses 14-19). The theme of the Psalm is expressed in verse 24. And this theme is magnificently captured by Hayden’s “Creation Hymn” – to quote from the second half of the third stanza, “In reason’s ear they all rejoice, and utter forth a glorious voice; for ever singing as they shine, the Hand that made us is Divine”. Verses 25-26 speak of the teeming sea creatures. Verses 27-30 tell of the total dependence of every living thing on the sustaining Spirit of their Creator; not only in the temporary and transient present, but for the transformational power to feed them with food of eternal life. Verses 31-35 conclude the psalm with responsive praise and the confidence that the sinner will be rooted from the earth and the faithful will fill it with the Almighty’s praise.
From 1 Corinthians 12-14 Paul shows that the body of believers in Christ is analogous to the human body. In 1 Corinthians 12 the Apostle Paul describes how God through His Spirit had distributed gifts and roles within the ecclesia. Just as our bodily members have unique and distinctive functions so too is it within the ecclesia of Christ: compare Romans 12 verses 3-8. It is never a question as to what member is the most important; because the unseen and less showy members are the most vital to the body, ie the heart, the kidneys etc. Just as in Ephesians 4 verses 1-16. Paul demonstrates that, rather than the gift, it is the service – or function which the individual can contributeto the growth of the body into Christ its head. This chapter is an answer to all would be schismatics – the body of true believers in the one body of Christ. The Apostle finishes the chapter by telling his readers that the better way of service lay in three qualities, which were not the spirit gifts, but attributes available to all believers – FAITH, HOPE and LOVE. 1 Corinthians 13 reveals that the infantile aids of the spirit gifts would cease once their objective of establishing a mature community of believers had been completed. This is the basis of his magnificent treatise on love; showing it to be the greatest and only enduring gift. Hope will vanish when it is realised in God’s Kingdom. Believing will have been completed in the receiving of immortality. What a wonderful experience awaits us when we will then know God as He now knows us. Only love goes on and never cease. Slowly read the chapter aloud. Ponder, pause and meditate its message for the way believers must live. This chapter in Paul’s letter changes the Corinthians narrow self-focus to an elevation of their minds to living the truth as our Lord Jesus Christ our head directed both them and us: Ephesians 4:11-16.

Thoughts on the readings for February 27th (Leviticus 1, 2, Psalm 103, 1 Corinthians 11).

Galatians 3:24 says that the Law was a schoolmaster to bring us to Christ. Whereas Exodus gives a broad framework of the Law Leviticus provides a detailed outline of the requirements of the Law; and implicitly shows the inadequacy of Law. One of the best books on Leviticus is brother John Martin’s – The Schoolmaster Leviticus – available from CSSS books. I would like to quote from the author’s preface. “…They learned that ‘the law is not of faith’. Law engendered the view ‘I do, I get’, while faith taught that ‘God has done what I cannot do’, so inspiring obedience out of love.But the law had its purpose to serve. In the very strivings to keep its injunctions, it served to emphasise the hopelessness of human endeavour left to itself. It was added for this purpose until faith came. The exhibition of that faith arrived in the person of God’s own Son, so Jesus Christ is the end of the law to every one that has faith. Being released from the bondage of the law, they were now free, not to do as they would, but to do as they should. Love was to be the energy of their faith,the power of appreciation and love of God that could do all things impossible by compulsion of law.” Leviticus 1 deals with laws for burnt offerings. It is fitting that this law is first mentioned as it speaks of a totally devoted life to God. The Hebrew word for the burnt offering is the word “olah” which means the ascending offering – that which goes up with acceptance to God. It is this offering that a young man whom Jesus loved spoke, when he said that to love the Lord our God with all our heart, and with all our mind, and with all our soul, and with all our strength; and to love our neighbour as ourself is more than whole burnt offerings. In Leviticus the offerers were to place their hand on the head of the animal to be offered, thereby acknowledging that the animal represented themselves. The slain animal was divided into parts. and every part was to be placed on the altar and burnt completely.Chapter 2 outlines the grain offering. This too was to be an altar offering of fine flour mingled with incense and olive oil. Unlike the burnt offering a portion of this offering was reserved for the priests. The Hebrew word for this offering is “mincah”. The Hebrew word means “to apportion”, or “to donate” – it spoke of giving to God from our own free will. This offering told of the faithful labour of our hands being sincerely offered to our Sovereign. Malachi tells of a time when every place throughout the entire world this offering will be offered to the LORD (Malachi 1:11). Every altar offering was to be seasoned with the salt – speaking of the covenant and of sincerity (Colossians 4:6; Luke 14:34-35;Mark 9:49-50).
Psalm 103 is a Psalm of David in which he reminds his listeners of the untold blessings we receive from our Maker. David encourages himself through his remembering of Yahweh’s stedfast covenant love. Our Sovereign has preserved our life and will ultimately deliver us from the grave. The LORD’s favour is always to His children. We need, verse 7, to like Moses understand the ways of Yahweh and not just see His acts, which were the only things the faithless Israelites saw. Read verses 8-10 aloud and think about what it means to you. David is quoting from Exodus 34:6-7. Which describes the character of our gracious Father. David’s response is the same as that of Moses in verse 8 of Exodus 34; and it should evoke the same gratitude in us. God’s mercy and grace exceed His justice (Romans 11:22-23; James 2:8-13). Verse 11 tells of the LORD separating us from the guilt of our sins to an immeasurable extent – as far as the east is from the west. Why does He do this? It is because He is a Father who knows, loves and pities His children. And He knows our frail and transient state(verses 14-16). The prophet Isaiah picks up these thoughts in chapter 40 and the Apostle Peter quotes from Isaiah in 1 Peter 1:22-25. Despite our pitiful and insignificance in the eyes of our Creator His compassion for His family is unfailing. This encourages us to be devout and loving children who are motivated by His faithfulness. The LORD’s angelic hosts, who are the ministers (servants) to those “who would be the heirs of salvation” (Hebrews 1:14), are among the throng who extol the Sovereign of the universe. They are referred to at the conclusion of Psalm 103 and again in Psalm 104:4, where their work is described. The Almighty’s ways have always triumphed and will ultimately conquer the entire earth. For this reason let us thank the LORD with a grateful heart.
In 1 Corinthians 11 Paul proves that our Almighty Sovereign’s purpose is evident in the creative work of His angels and the hierarchy that this established. God is supreme, a theme that will be expanded in chapter 15; under Him is His Divine Son – who stands as the head and archetype of the entire creation. Next, in the creative order comes the man, then the woman. Paul points out that there is a mutually dependent relationship in Christ between husband and wife. However, as an acknowledgment of the creative order in the work of the angels, it’s important for the women to worship acknowledging the principle that women should worship with their heads covered. The Apostle then speaks of practices that were incongruous in the context of the celebration of the Lord’s memorial supper of bread and wine. He urges that self examination is imperative to the receiving of the emblems of our Lord Jesus Christ’s sacrifice. And so the great Apostle declares that before we take the bread we need to scrutinise ourselves. None of us take the emblems with a sense of worthiness – we acknowledge that we are weak, erring and struggling with our mortality and the ravages that sin has brought on our fallen condition and our proneness to sin with which we wrestle on a daily basis. But the important thing is that we continue to strive against sin relentlessly. This we do in remembering our Lord’s offering: Hebrews 12:1-11. Surely those who have given up fighting against sin will be condemned with the world. Brother Thomas exquisitely says of the breaking of the bread on page 296 of Elpis Israel: “for to eat his flesh is to digest, and make a part of our mental selves, the truth concerning the kingdom of God and Jesus Christ.”

Thoughts on the readings for February 26th (Exodus 39, 40, Psalm 102, 1 Corinthians 10)

Exodus 39 verse 1-5 tell of Aholiab’s supervision of the skilful women weavers, who wove the clothes of the priests.Verses 6-7 speak of the engraving of the gems set in the breastplate of the High Priest. Verses 8-21 describe the breastplate of the High Priest and outline its construction. It was of pure gold. Verses 22-26 describe the tunic of the High Priest and the alternating bells and pomegranates surrounding the hem nearest the ground. Notes on the significance of these have already been published. Verses 27-29 speak of the clothes of the regular priests. Verses 30-31 talk of the inscribed golden plate worn upon the turban of the High Priest. Verses 31-43 speak of the completion of all the work of the Tabernacle; according to the instructions given to Moses by the LORD in Mount Sinai.Exodus 40 tells of the day when the Tabernacle was erected. And it describes how the glory of Yahweh filled the Tabernacle. The cloud that had led the nation through the wilderness filled the Tabernacle. The cloud by day and the pillar of fire by night continued to guide the nation for the next 38 years. When the cloud departed from off the Tabernacle Israel would pack everything up and follow it.
Psalm 102 is an amazing Messianic writing that tells of the writer’s pouring out his heart to his helper and encourager. It is a plea from the bottom of the Psalmist’s heart. The Psalm acknowledges the faithfulness and steadfastness of God. It is a Psalm which focuses on God’s timeliness. Yahweh speedily answers the cry of His servant; He favours Zion (v13) at the set time; He regards the prayer of the destitute (v17); He hears and responds to the groaning of the prisoners (v20). Through all these trials His servants trust His unchanging ways, His compassion, His stability and His strength. He delivers them because of His delight in His children. And for their deliverance they praise and extol Him. The superscription of this Psalm in the ESV reads, “A prayer of one afflicted, when he is faint and pours out his complaint before the LORD”. Undoubtedly this tells us of the Messiah. Every figure of speech in this Psalm speaks of Christ – he is the one whose days are consumed and whose bones burn; he is the lonely and taunted one; he is the one who carried the burden of our iniquities; he is the prisoner groaning to be released from the trials of mortally; he is the one whose life has been cut short in the midst of his years(Isaiah 53). He is also preeminently the one raised up as the Captain of our salvation to lead his people to the kingdom and in the praise of their Almighty Saviour. The writer to the Romans tells us in chapter 11 that Israel’s restoration is a sign of the nearing resurrection and the glorious kingdom in Zion.
1 Corinthians 10 warns against idolatry. It was the root cause of the infant Jewish nation’s sins as they left Egypt under Moses. Paul explains that their experiences were typical of, and in common with, those of the believers; and hence a clarion warning lest we think we stand; yet fall through pride. Verses 1-5 contain a warning to the Corinthian believers against complacency since the experiences of Israel leaving Egypt were both symbolic of our walk in Christ and in reality very similar to all followers of the Lord Jesus Christ. Paul says that God’s provision of water is like the spiritual drink of His Word and our sustaining throughout our wanderings in the wilderness of life. Verses 6-13 warn us against idolatry which is called “covetousness” in Colossians 3:5. Trials are certain to come to every disciple. However we need not be discouraged since our Heavenly Father has promised that the trial will not be greater than we can bear. And even if it seems unbearable that He will provide us with a way of escape. For our part we must pray: “Lead us not into temptation, ie trial”. We also need to live our lives faithfully in avoiding temptations which arise due to our foolish decisions and actions. Verses 14-22 give practical advice in avoiding a likely problem from a foolish decision to partake of idol worship – in the belief that idols are non entities: 1 Corinthians 8 the entire chapter. The Apostle explains the dangers of rationalising in that chapter and here in chapter 10. A failure to understand these matters and to behave as God would have His children do is extremely dangerous. Paul says that it is in effect setting ourselves against God. The fellowship we enjoy with the Father and His Son is not to be entangled with the beliefs and practices of those who do not understand the teachings of the Word of God. From verses 23-30 Paul tells us that nothing in the life of the believer when it comes to eating food and drinking wine is forbidden to believers because God owns and has given these blessings to His children. However it is their responsibility to not partake of these to excess. Believers also have a responsibility to respect the conscience of their fellow disciples. The rights of faithful believers should not be exercised if the exercising of those rights would result in a loss of faith for others, and lead them away from the kingdom of God. The final two verses of the chapter tell us that, whatever we do, “Do all to the glory of God”. And since we are commanded to do all to the Father’s glory that glory must be chiefly moral, not just physical. Contemplate carefully the words of Habbakuk 2:14 and compare these words with Jeremiah 22 verse 15-16. A further lesson we need to learn from Paul’s example and emulate is how his life demonstrates that in his life he shows us how he did all to the glory of God.