Christadelphians Talk

Thoughts on the readings for January 26th (Genesis 42, 43 Psalms 46, 47, 48, Matthew 28)

Thoughts on the readings for January 26th (Genesis 42, 43 Psalms 46, 47, 48, Matthew 28)
In Genesis 42 we read of Joseph’s 10 brothers being forced by the severe regional famine to go to Egypt to buy grain. Joseph, who was now the Governor in Egypt, spoke roughly to them in order to test them. Joseph did not yet know how events would unfold. The 10 brothers were accused by Joseph of being spies – buy your grain and go, they are told. After being drawn out by Joseph they say that there were originally 12 brothers, and 1 is dead and the youngest remains at home with his father. Part of the trial that the 10 are put through is to endure imprisonment for 3 days (surely Joseph intended to cause them to reflect on their past evil deeds; and to, perhaps, experience some of what had befallen their brother at their hands). Joseph’s action had the desired result and he listened to their self examination (since he used an interpreter to talk with them they failed to perceive that he understood their discussions). They had talked of their guilt over what they had done to Joseph. Simeon is kept bound by the Governor, as the brother who bore the greatest responsibility for what was done. The others were sent home with a warning to not return without their youngest brother. Their money was placed in the mouth of each man’s sack. They discovered this after stopping to feed their animals. They were concerned that God was telling them that what they did to Joseph was being visited on them by the Almighty. When they returned home they told Jacob everything that had happened to them. Their father’s response is to chide them for their loose speech about Benjamin. Jacob also bemoaned his own loss of his two sons, and to say he will never let them take Benjamin when they return to Egypt. Reuben foolishly says to his father to take his two sons as security; and that Reuben will bring Benjamin back with them. He also says that failing that Jacob can kill Reuben’s sons. How carnal was this suggestion. Chapter 43 deals with the brothers’ return to Egypt. Judah takes the lead in encouraging his father to act responsibly for Jacob’s family. Jacob tells his boys to take a present for the Governor of the specialties of the Promised Land – honey, gum, myrrh, pistachio and almond nuts. Finally Jacob invoked the divine blessing upon them. Joseph became emotional on seeing Benjamin, his younger brother. The brothers are invited to dine at the Governor’s house. Suspiciously they tell the steward about the returned money. Don’t worry he said, I got your money; what you found must have come from your God. Simeon was then restored unharmed to his brothers. On his return Joseph enquired of them as to the welfare of his father. He emotionally leaves his brothers to weep privately. Joseph, acting like an Egyptian, sat at a separate table. The brothers were amazed by being seated in order from eldest to youngest. Food was sent from Joseph’s table to their table; with Benjamin’s serving being 5 times that of each of his brothers.
Psalm 46 is another from the pen of the sons of Korah. It speaks of great confidence in the Almighty and His control of circumstances. It speaks of His awesome plans for the earth to bring peace for all time; and to cause war to cease. What an inspiring vision. What heartfelt prayers does this cause in His people. What confidence that He rules our lives now; as He soon will in this earth through the rule of His Son. “Yahweh of hosts is with us; the God of Jacob is our refuge.” This is a recurring sentence and beautifully highlights the fact that the God manifest powerfully in hosts – of angels, stars and saints – is the same God who mercifully accompanies and protects the weak individual human, the Jacob. Again we have in Psalm 47 another from the sons of Korah. All nations are commanded to praise and extol their Sovereign king, who reigns over all the earth through His Beloved Son the Lord Jesus Christ. All the Gentile nations have been subdued and subjected to the one in whom the Father’s authority has been invested (Psalm 8 verses1-9; Psalm 2). And Israel has as the LORD’s heritage and chosen people been exalted to headship over all other nations. God’s victory trumpet has signalled His triumph in the earth. Let all peoples praise and extol their glorious King, who by His wisdom has fulfilled His promise to Abraham(Genesis 12 verse 3; Romans 4 verses 13). And has in that process delivered and protected His people. Psalm 48 is a further Psalm from the sons of Korah in which they celebrate the elevation and coming glory of Zion (the Jerusalem of the kingdom age). It is a magnificent city of glorious beauty that brings forth praises and joy to all peoples. It is lifted up upon a mountain raised by a great earthquake (Zechariah 14, Isaiah 2 verses 1-5). Those who walk about its towers and great walls are struck with awe and wonder by what they see. It is now indeed the Eternal City; rescued from war and become the centre of worship and blessing. Its citizens rejoice and wholeheartedly thank their Sovereign for His accomplishments. Meditate on this and praise the Almighty from generation to generation for all eternity. God had always guided His faithful people and will continue to do so for ever. Jerusalem watchers of all ages are exhorted to give God “no rest, till He establish, and till He make Jerusalem a praise in the earth” (Isaiah 62 verse 7).
Matthew 28 tells that just after 6pm on the Sabbath Jesus was raised from the dead in a dramatic and terror induced experience for the guards who witnessed the angel’s powerful demonstration. This provided incontrovertible evidence of the event by impartial witnesses who were in the pay of our Lord’s enemies. The risen and glorious Lord Jesus Christ went to meet with them in Galilee, as he had arranged before his death, to give them further infallible proofs of his resurrection and to give them the great commission to carry the Gospel message into all the earth. What comfort is there in his concluding words, “Lo I am with you always, even to the end of the age.”
Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

Thoughts on the readings for January 25th (Genesis 41; Psalm 45; Matthew 27)

In Genesis 41 we have Joseph’s elevation from prison to be the highest ruler in Egypt after Pharaoh. The butler had been restored to Pharaoh’s service so that he might be there at the time of Pharaoh’s double dream. Joseph, however, had to be patient for 3 more years before God would bring him out of the prison house – just as our Lord spent 3 days in the grave and was dependent on His Father to bring him back to life. One troublesome night Pharaoh dreamt two disturbing dreams. The number 7 was a most significant common factor in both dreams. The first was of 7 fat cows being eaten by 7 lean cows, who were no fatter after having eaten the fat cows. The second dream concerned 7 fat ears of wheat being devoured by the 7 withered ears; which ears grew no larger for their efforts. In the morning Pharaoh summoned all his magicians and wise men to try to interpret his disturbing thoughts. They had no idea and it was then the butler remembered Joseph and related the dreams and their accurate interpretation by the young Hebrew house slave. He told Pharaoh and Joseph was shaved and clad in robes befitting one who was to stand before the god-king that Pharaoh claimed to be. Pharaoh told Joseph that he had heard that Joseph was able to interpret dreams. Joseph rightly deflected the disused from himself to the Almighty; who alone would be able to calm the king’s mind. Compare how Daniel virtually repeats Joseph’s words when interpreting to Nebuchadnezzar in Daniel 2. The 7s were years. There were to be 7 years where the land would produce plentifully; followed by 7 years of severe famine. After having unfolded the meaning of the doubled dream from Yahweh Joseph gave advice to Pharaoh of a wise plan for storing the surplus. Pharaoh’s response was to declare that it would be difficult to find a wiser advisor than Joseph. Joseph was declared to be the best person for the job and immediately made Prime Minister. Joseph was given splendid robes of office and a golden chain showing his authority over Pharaoh’s people. Joseph’s name was changed toZaphenath-Paneah (which meant “the Saviour of the World”). He was given lands in Goshen, where Pharaoh’s priests dwelled, to go with his status. Joseph was also granted Asenath the daughter of Potiphera the priest of On to be his wife. Joseph was 30 years old when all this happened – just as our Lord Jesus Christ was 30 when his ministry began.
Psalm 45 is written be Solomon to celebrate his marriage to the beautiful princess daughter of Pharaoh king of Egypt to himself. Solomon’s marriage becomes typical of the Lord Jesus Christ’s union with the faithful believers. The writer commences the song be declaring that he was writing about a theme which delighted him. The beautiful character of the Lord Jesus Christ was that sweet them (compare John Thomas’ comments about2 Samuel 23 verses 1; which he says speaks of our Lord as the sweetest theme of Israel’s Psalms). The word “indicting” in verse 1 (AV) signifies “bubbling over with enthusiasm”. In verse 2 the bride speaks of her groom being handsome. She tells of “grace pouring from his lips”(see Luke 4 verse 22). We are truly “saved by his life”; but, it can equally be said that, we are saved by his words (John6:63). His teaching tells us how to live as he lived; that we might have life abundantly(John 1 verse12-18; 10 verses10; 14 verses 6-7; 17 verses 3). The bride acknowledges her groom as her head, but also shows reverence to the Father, as her bridegroom’s head (verses 2 and 6 and 7 – compare with our Lord Jesus Christ’s endorsement of these words, after his resurrection by quoting them to Mary Magdalene in John 20 verses 17. Verses 3-5 speak of Messiah’s prowess as a mighty warrior(El Gibbor Isaiah 9:6 translated there by the term “mighty God”). As the righteous king Jesus is qualified to rule forever (2 Samuel 23 verses 3-7; Ezekiel 21 verses 25-27;Jeremiah 23 verses 5-6;Luke 1 verses 30-35;Revelation 5 verses 9-14). The character of the king(verse 7) has two essential components – 1) a love of righteousness; and, 2) a hating of wickedness. Paul tells in Romans 7 that our inner man delights in the law of God; but sadly there is another competing force within our bodies, which makes our hate for evil harder to show (since wickedness and folly are natural to us). Note that the oil of joy (immortality in a body inclined to righteousness) is poured upon our Lord in greater abundance, than upon us. That is because he is the worthy Lamb, who has overcome and offered himself(see Hebrews 1 verses 8-9). Verses 9 and 12 of this Psalm tells of the guests at this wedding. Verses 10-11 contain words of counsel to the bride in order for her to wholeheartedly give herself to her new husband and his realm. Verses 13-15 describe the splendour of the bride. Her great beauty is within her and speaks of a developed faithful character (cp 1 Peter 3verses 1-7; and 2 Corinthians 11:2). We are told that, the bride together with her bridegroom will be remembered for generations forever (Ephesians 5verses 22-33).
Matthew 27 starts with Judas hanging himself when he saw that Jesus would not take his kingdom then, but would wrongfully suffer and submit to death. Then follow six sham trials- three before Jewish authorities and three before Roman officials. The marvel of our Lord’s submission, his care and compassion for others is evident in the brief record of his crucifixion. He was buried in the unused tomb of a rich man, Joseph of Aramithea, in fulfilment of the prophecy of Isaiah 53 verse 9. A guard of four temple soldiers was placed at the mouth of his tomb. This would contribute to the incontrovertible evidence that would accompany his resurrection.
Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

The Life Of Christ # 68 'Healing of Jairus Daughter' (Mark: 5-21-41) by John Martin

The Life Of Christ # 68 'Healing of Jairus Daughter' (Mark: 5-21-41) by John Martin

Thought for January 24th. “UNTIL THAT DAY WHEN …

Our Matthew reading (ch. 26) recounts the agonies of Jesus in the Garden of Gethsemane and his prayers.  “My Father, if it be possible, let this cup pass from me; nevertheless not as I will, but as you will.” [v.39]. Jesus made his “will” conform to his Father’s will.  And what of our “will”?
Peter was to later write of how Christ, in his commitment to his Father’s will “suffered for you, leaving you an example, so that you might follow in his steps.” [1 Pet. 2 v.21] 
Before Jesus and his disciples went into the garden of Gethsemane, Jesus directed them to prepare for a Passover meal on “the first day of unleavened bread” (v.17)  Then we read, “Now as they were eating Jesus took bread …”  – next “he took the cup …” [v.26-27] and spoke of a “covenant … for many for the forgiveness of sins” [v.28] The disciples must have been perplexed at his words, but there is no indication they asked him to explain.
But this takes our minds forward to meditate on the record in Acts 2 and the events on the day of Pentecost and “the breaking of bread” [v.42] that then followed.  With what intense meaning would the disciples and all who had just been baptised have taken part!  We presume the disciples would earlier have done so after his resurrection and ascension, although there is no record of this – we meditate on the intensity of meaning as they did!  How does it compare with ours?
The disciple would also remember that their Master said, after the command to “Drink, all of you” that he then said, “I will not drink again  of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”[v.29]  This event is beyond our comprehension – just as what was about to happen was beyond theirs. 
Could someone like the Apostle Paul grasp the wonder to come?  Take note of his words in 1 Corinthians.  “ ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him – these things God has revealed to us through the Spirit. For the Spirit searches everything, even the deep things of God.” [2 v.9,10] 
But for us “until that day when …”- and our faith is turned to sight and the Spirit which is “the powers of the age to come.” [Heb. 6 v.5] is poured out on the faithful who will reign with him – may we be like the Thessalonians whose “faith is growing abundantly”  [2 Thess. 1 v.3] to create adequate oil in our lamps as this world becomes an ever darker place.
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Thoughts on the readings for January 23rd (Genesis 38; Psalms 41, 42, 43; Matthew 25.)

Thoughts on the readings for January 23rd (Genesis 38; Psalms 41, 42, 43; Matthew 25
Genesis 38 speaks of a very unsavoury set of circumstances surrounding Judah and his daughter-in-law, Tamar. The chapter commenced with a visit from Judah to a prostitute, who bore him a son, Er. The prostitute bare Judah two further sons Onan and Shelah. As the two eldest reached marriageable age he took a wife, Tamar. Er was given in marriage to Tamar. Because of Er’s wickedness he was slain by Yahweh. So Tamar was a childless widow. She was given her brother-in-law, Onan who under the rules of the day had the responsibility to raise up an heir for his dead brother. Onan was also wicked and acted evilly. He too was slain by God. Tamar waited a long time for Shelah to become an adult; and then she saw that Judah her father-in-law would not allow her to marry him. She acted to raise up an heir. She posed as a whore and lured her father-in-law into a liaison, by veiling her appearance (it seems she knew Judah’s weakness). Judah promised to pay for her services; he didn’t have money so he left his staff and signet ring for a pledge. His friend tried to make the payment for Judah, but found the woman gone. Judah later hears of Tamar’s pregnancy and says she needed to be burnt for her infidelity. She sends Judah the staff and signet ring of the man who is the father. Judah relented and acknowledged his own hypocrisy. Tamar bore twins, who wrestled for the right to be the firstborn – Perez and Zerah. During the birth Zerah put his fist out and a scarlet thread was tied to his wrist. The fist was drawn in and his brother Perez born first (the name was given because he had burst forth in breech against his brother). The scarlet thread follows a theme throughout the Bible at the time of the taking of Jericho; the ancestor of Jesus in Ruth 4; the scarlet thread to which the hyssop was tied when the pierced Jesus was on the cross (Zerah means “pierced”). When Israel (Jacob) blessed his sons in Genesis 49 he said, “Judah, your brothers shall praise you” (verse 8 ESV). Certainly Judah couldn’t be praised for the events in Genesis 38; but he will outshine at the end in the dealings with Joseph in Egypt. The lawgiver and king would come from Judah. And from that tribe the Lord Jesus Christ would be born; conquer sin and death; and in the kingdom rule over the whole earth. The great lesson we learn from the life of Judah is that his selfishness in his youth ultimately transformed into a mature caring and loving brother. Let us never abandon hope in that some of us learn maturity much later in life.
Psalm 41 completed Book 1 (the Genesis themed Psalms) and Psalm 42 commenced Book 2 (the Exodus themed Psalms – finishing in Psalm 72). The content of both Psalms 41-42 is similar and provides a smooth connection between both Books. In Psalm 41 we read of a man in distress calling on the Almighty for grace, strength and deliverance. The Psalmist asks God to have mercy upon the one who considered “the poor”. Our Lord became “poor” out of his love for our low and needful condition(2 Corinthians 8 verses 6-15). Our Lord Jesus’ love and care show him to be his Father’s Son: Psalm 68 verses 1-4. And the Omnipotent Creator saw His Son struggle in the worst of conditions to bring about our redemption to his Sovereign God. So whenever the Son called for help the Father speedily responded. The Psalmist in verse 4, as a type of Messiah, acknowledged his weaknesses. Though our Lord never sinned he contended with his sin-prone nature – its trials and weaknesses – each day of his life. The Psalmist’s enemies were prowling around him barking continuously like bloodthirsty dogs. And there also the proud and hateful whisperers plotting his downfall. They saw David’s illness as a rightful consequence of his wrongdoings. Verse 9 speaks of David’s loyal and trustworthy counsellor – Ahithophel – and these words are quoted in the New Testament as applying to Judas. From verses 10 to the Psalm’s end the writer speaks of his confidence in Yahweh to deliver David (firstly); and to a greater degree, the Lord Jesus Christ himself. His experience of his God’s faithfulness filled him with praise of his Sovereign. In verse 12 the Anointed is assured that he will dwell in the presence of the Almighty; at the time of the coming Kingdom forever. In the 42nd Psalm we read of the startled young deer being pursued until it became breathless. The writer/s – the sons of Korah, who stood with Moses when their father led a rebellion against the divinely appointed leaders of Moses and Aaron – compare that delicate creature’s panting thirst to their own seeking for the “Living God” (a prominent theme in several of their Psalms). As the keepers of the gates of the Sanctuary they were responsible for the exclusion of the worldly and profane from the Tabernacle; and in later generations the Temple. Those exiled from the fellowship to be found in the house of God felt this longing very deeply. Verse 5 is a refrain which finds its echo in the concluding verse 11 of the Psalm. The words are Messianic and reflect the despondency of our Lord Jesus Christ during 3 challenges during his ministry – the first at his baptism in the river Jordan; the second at his Transfiguration; and, lastly in the Garden of Gethsemane. These are referred to in verses 6-7. Verse 7 may be a citation from the prayer of Jonah, chapter 2, inside the great fish’s belly as expressive of the feeling of drowning and being overwhelmed that Jonah had in common with the Messiah of whom he was a wonderful type. Alternatively, Jonah’s prayer could be a quotation from the Psalm. Both were prophets of the Lord from despised Galilee. The source of hope and the comforting affirmation are found in both verses 5 and 11.Psalm 43 is a call upon the Almighty to send forth His Light and Truth to summon His saints to Zion – the scene of their salvation in our Lord Jesus Christ’s future Kingdom soon to be set up on this earth with Jerusalem as its capital(Isaiah 2 verses 1-5). It again speaks of the spirit of Messiah in the Psalms. The Messiah in reality was fixed upon Yahweh’s light and truth as the guiding principles of his life (and these were the spirit by which the writer had tried to live). The connection to the 42nd Psalm is the repetition of the twice written refrain. The Lord Jesus Christ’s countenance was changed and was a foretaste for him of the glory of the Kingdom, which sustained his endurance(Matthew 17 and Luke 9).
Matthew 25 commenced with the parable of the ten virgins. Five were WISE and five were foolish. It illustrates the wisdom of being always prepared. Procrastination invariably catches up with those who are prone to it. That all ten virgins slept tells us that in comparison with the faithful throughout all time there will be at the time of the end comparatively few believers who have readied themselves for our Lord Jesus Christ’s coming. Then follows the parable of the talents, and the keynote of the parable is faithfulness. We each have been given abilities and responsibilities that differ. What is important is that we fully utilise what we have been given; according to the principle to whom much is given, much is expected. Interestingly it was the one talent individual who totally misjudged our Lord Jesus Christ believing that he/she was not good enough for the Kingdom. What an entirely wrong perception for we are all only saved by grace and are in no way worthy ( of course there will be vast numbers of multi-talented individuals who have failed also). We must understand the gracious gift that is the good pleasure of our Heavenly Father to give His children the Kingdom. We must endeavour to judge matters according to God’s Word. The final judgment will be on the basis of our understanding of our Omnipotent Creator and his inestimable Son and so living. It is love based rather than academic head knowledge. Read verses 34-46 aloud and consider if our actions measure up. Compare also Jeremiah’s comments on what Josiah demonstrated in the knowing of his God in chapter 22 verses 15-16 of that prophecy. Showing love to “the least” is evidence of our love for our Lord. To know God is to copy His Son our Lord Jesus Christ.
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Thoughts on the readings for January 22nd Genesis 37; Psalms 39, 40; Matthew 24)

Genesis 37 tells us about Joseph, Israel’s (Jacob’s) favourite son of his old age. Joseph’s mother was Rachel, Israel’s favoured wife. Joseph’s half brothers were envious of their brother, who was deeply loved. The other brothers were ill disciplined and wicked in their behaviour. Joseph reported this to Israel. To show the love Israel had for Joseph he gave him “a coat of many colours” AV (the Hebrew means “of stripes”, or “strips” – some say suggesting the robe of a priest). This furthered the antagonism towards Joseph. In the course of time Joseph had two dreams, at different times. The first dream was of the wheat harvest – the 11 sheaves of his brothers bowed in reverence before Joseph’s upright sheaf – speaking of Joseph’s ruling of them (note that this dream had its fulfilment later in Egypt as Genesis 43:26 indicated). The second dream was of the sun, moon and 11 stars did obeisance to Joseph’s star. The interpretation of this dream is said by Israel in verse 10. Israel, ie Jacob observed the saying; just as Mary did of the sayings of Simeon in the Temple about her son Jesus some 1,800 years later(Luke 2verses 28-35). Since the dream spoke of Joseph’s mother, Rachel, bowing before Joseph it necessitated her resurrection at the coming and kingdom of our Lord Jesus Christ. Israel sent Joseph to find his brothers and their flocks. They were found near Dothan. The ten brothers (minus Benjamin) stripped Joseph of his coat and cast him into a waterless pit – symbolic of the grave. Joseph being hated by his brothers spoke of the Lord Jesus being the subject of his brothers’ opposition (Psalm 69:8). Joseph was sold for 30 pieces of silver (the price paid to a master for a slave gored by an ox). The same price paid by the chief priests to Judas for the betrayal of the Lord Jesus Christ. He was sold to a passing merchant band of Ishmaelites/Midianites; who were to take Joseph to Egypt to be sold as a slave. Reuben had been absent when Joseph was sold. Reuben had hoped to later rescue Joseph. With Reuben not present the decision to sell Joseph was made by Simeon (the tribe of Simeon became the Scribes) and Levi (the priests) – these were the chief antagonists, who were the foremost of those who envied and hated Jesus (Joseph was enacting a parable of events to come). The 10 brothers conspire to deceive Israel into believing that a wild beast had slain Joseph. Israel was unable to be consoled when he believed that Joseph was dead.
In Psalm 39 David asks his Sovereign to let him understand his mortality and limitations. David had to a large degree abandoned his authority since his great sin against God; in the matter of his adultery with Bathsheba and murder of Uriah. David felt his capacity to judge and punish had been undermined by his crimes. And so in silence he allowed his foes a license to rebel. In the end the Psalm tells us that knowing his own insignificance David would trust in the Almighty to vindicate him. David declared in verse 7 that Yahweh was his hope. The Psalmist pleads that the LORD show mercy when disciplining him. For David like all the faithful confesses that he is merely a sojourner awaiting the kingdom.
Psalm 40 is a record of the mind and motivation of Messiah. David speaks of being brought from the pit of death – as Jesus would be raised from the grave to live again. The new song in the Psalmist’s mouth was the victory song of immortality – new because it can can only be understood in its singing by those made eternal. David encourages the faithful that they must put their trust in their Sovereign. David knew from experience the goodness and the loving kindness of his God. Messiah from verses 6-8 declares his purpose for coming into the world and the secret of his capacity to conquer. Of course it was needful that Jesus be begotten of God to lay the foundation for Messiah’s mind to be in tune with his Father. Mosaic sacrifices and offerings could never take away sin; but the offering of Messiah would for once and all time remove the need for further sacrifices. The entire Bible speaks of Messiah and his work. Verse 8 of this Psalm has two distinct meanings in the Hebrew and both are equally true and valid – 1) I delight to do Thy delight; and,2) I will do do Thy will. These speak of the mind and motives of Messiah. It is no wonder that Jesus was the only Beloved of his Father. These words capture David’s desires; but not being God’s Son – the Messiah – he could not completely outwork this in his own life. Slowly read and meditate on the writer to the Hebrews in the exposition of chapter 10 verses 1-14. Our Lord Jesus will rehearse these matters to the “great congregation” – the assembly of faithful immortalised disciples. Because of David’s typical faithfulness and the Christ’s actual and complete righteousness; their God (and ours) would ultimately deliver them. David calls upon all those of upright heart to contemplate these sentiments and to consequently modify their lives to glorify their Sovereign in mind and actions.
In chapters 24 and 25 of Matthew we have “The Olivet Prophecy”. The first of these chapters is today’s reading and centres on signs answering the three questions of verse 3. Chapter 25 is more about readying ourselves for our Lord’s return. Note the link to the end of the last chapter. The leprous house was to be thrown down stone by stone. Disciples would be confused by claims made by false Messiahs accompanied by betrayal and persecution. A great sign would be the desolation of Roman invasion foretold by Moses in Deuteronomy 28 and in Daniel 9.
Opportunity would be provided to flee; this happened as Robert Roberts pointed out in “Ways of Providence” on five occasions. But those failing to heed Jesus’ warnings would perish in the destruction of Jerusalem and its temple. The “Sign of the Son of Man in heaven” related to the presence of Rome’s armies. Next followed the parable of the fig tree (representative of Israel), including why desolation had to come. Despite the signs none could know exactly when. Preparedness would be essential and needed to be accompanied by two traits – wisdom and faithfulness verse 45. The great lessons of wisdom, faithfulness and being in a state of readiness to welcome our Lord Jesus Christ with joy are the greatest lessons today as we daily strive to walk in step with our Master towards his kingdom. In tomorrow’s readings we will see this explained through parables.
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Thoughts on the readings for January 21st (Genesis 36; Psalm 38; Matthew 23)

Thoughts on the readings for January 21st (Genesis 36; Psalm 38; Matthew 23)Genesis 36 contains yet another genealogy – this time Esau’s who settled in the mountains around Petra. This territory is sometimes called Mount Seir (meaning “hairy”. So named because of Esau’s hairy appearance). Esau through his 4 wives produced 12 sons just as his twin brother Jacob had done. However these boys all became dukes in their own right ruling hundreds of years earlier than Jacob’s sons eventually did in the Promised Land. Edom became a powerful nation of hostile men in that region. They later became known as the Nabateans. Their hostility toward Israel was maintained until their oblivion in 70 AD at the hands of Rome.
Psalm 38 is a plea from David asking God to never forsake him. David had suffered greatly as a punishment for the great sins he had sought to hide. How foolish of David to think that was possible. David asked his Sovereign to lift the heavy burden of his guilt. Every move that king David made was watched and criticised by his foes. David had chosen to be deaf and mute, rather than listen to the instruction of his Father’s Word. He felt that his enemies would swallow him up and overwhelm him. In verse 15 David tells us that his only hope is in Yahweh. So finally David realised that the only way to resolve his wretchedness was to confess his iniquity. Likewise for us the only way to remove our sins and the sense of guilt which they bring; is to confess our wrongs; to promise to forsake them in the future; and to cast ourselves on the mercy and forgiveness of our magnificent Sovereign (1 John 1 verses 5-10 slowly read aloud. Pause and ponder). The Psalm concludes by David asking the LORD to be swift in David’s defence.
Matthew 23 pronounced 8 woes, or curses, upon the hypocritical Scribes and Pharisees. Indeed our Lord indicated that many of their instructions showed that they perceived what God’s law required of them, but failed to practise these. Though Jesus was “full of grace and truth” when it was necessary he spoke words of condemnation as his scathing indictment of the Scribes and Pharisees in chapter 23 demonstrates. Verse 9 tells us that many churches act against Jesus’ clear teaching to call no man father, since only one is our Father, who is in heaven. Similarly not one of us the Teacher; for Christ our Master is alone to be called that. Humility is the key ingredient for a disciple’s life. Christ’s outlining of the beatitudes of Matthew 5 stand in stark contrast to the 8 cursings in this chapter. For these reasons Jesus pronounced their house – city – desolate (as the leprous house of Leviticus 14verses 39-45); until our Lord Jesus’ second advent when the nation will finally be healed – see verses 37-39.
Penned by Warwick Rosser and his team, produced by Christa delphian video .org

Thoughts on the readings for January 20th (Genesis 34, 35; Psalm 37; Matthew 22)

Genesis 34 records an incident which is extremely instructive for us. Dinah, Jacob’s daughter, went out to see the daughters of the land; the result of which is she is defiled by a Hivite, named Shechem. She is trapped into a marriage out of covenant with the LORD. Her brothers deceive the Hivites and insist that every male Hivite in the town be circumcised, as a condition for allowing the marriage to occur. Impressed by the wealth of Jacob’s family the Hivites readily accepted the terms, as like all the Canaanites they were covetous. Then Simeon and Levi slay all the males, when they are sore from their circumcision. The sons take all the Hivite women as plunder for themselves; together with the material wealth of the Hivites. Jacob is so frightened by the treachery of his sons (and in chapter 49 cursed both Simeon and Levi – verses 5-7 read and contemplate) and is fearful that the entire Canaanite community would be so enraged by the event that they would avenge the evil by destroying Jacob’s entire family. Chapter 35 tells of the Almighty’s charge to Jacob to return to Bethel, to build an altar; and to begin afresh. It was Jacob’s Sovereign’s assurance that as He is the God of Bethel the promise of protection will never fail. Jacob took his journey in renewed faith. When we fail we must never become so discouraged that we in despair abandon God. We can be certain that no matter how bad things may seem our Creator will never abandon His children (slowly read aloud Hebrews 13 verses 4 and 5. Carefully contemplate the lesson). Jacob’s GOD put the Canaanites in dread of Jacob; so that they avoided him lest they share the fate of the Hivites. There was a condition put on God’s support for Jacob – put away from among you all the foreign gods. The same terms apply to us when we seek our LORD after sinning – utterly forsake the sin in humble penitence (1 John 1verses 8-10). The altar was built at the site of Jacob’s dream; and the town of Luz (meaning “ruination”) finally became Bethel (the house of God). Verse 8 tells of the death of Rebekah’s aged wet nurse, who was buried beneath the oak; that became named (the oak of weeping – Allon-Bacuth). The old ways were over. And so the Almighty reappeared to Jacob, confirming the name change to Israel and reiterating the promise (verses 9-12). Jacob’s response is to set up, as a pillar the stone – to anoint, or Christ it, by pouring oil over it – offer a drink offering and rename the site Bethel. Verses 16-29 records the deaths of – firstly Rachel; and lastly Isaac; as well as their burials. Isaac was buried by both his sons, Esau and Jacob and rests with the family of faith in the cave of Machpelah (meaning “folded”). All those resting there will rise again and inherit the Promised Land, when Christ returns to the earth. Rachel, on the other hand, is wrapped in mystery. She had heavy travail and died giving birth to her second son. In desperation she named him Son of my sorrows (Ben-oni). She had not quite reached Bethlehem-Ephratah (meaning “the house of bread and fruitfulness” – how ironic for the barren wife, who died in childbirth). Jacob renamed his son Benjamin (“the son of the right hand”). As well as actually happening the event was a parable about Jesus Christ, who in his suffering for sins (not his own) and dying was “a man of sorrows” (Isaiah 53 verses 3-5). But having suffered his Father elevated him to His own right hand (Acts 2verses 22-36 read and consider). And Rachel’s barrenness followed by fruitfulness was also symbolic of a restored Israel (Isaiah 54:1-8 consider). If we were in doubt as to Rachel’s divine esteem we should read Ruth 4 verses 11-12. She too will receive the loving kindness of her God.
Psalm 37 states undeniably and in unmistakable terms that the reward of the righteous is on earth, and not in heaven. Let’s start by reading aloud Psalm 115:15-16. We also have been persuaded as we have read what God promised to Abraham, Isaac and Jacob – an eternal inheritance on the earth (Romans 4:13). Note that we too when we are baptised, after believing the truth, become joint heirs to the same promises (Matthew 8 verses 10-12, Galatians 3 verses 25-29; Hebrews 11 verses 39-40). Now notice how frequently the Psalm makes that point – read each of these before resuming the reading of the commentary v9, v11 (Land = eretz, used of the Promised Land v22, v25, and v34). The Psalm commences with a warning against being envious of the wicked. They seemingly prosper now, but contemplate their end. Total annihilation – verse 20 they will disappear as quickly as smoke. Jesus endorsed the Psalm’s message. After reading verses 9-11 turn to and readMatthew 5:5. The poetry and the symbols are majestic as the Psalm reiterates the powerful theme again and again. And so the righteous are exhorted by David to exercise patience until the time comes when the upright will be recompensed. The path of the righteous is strewn with trials; but the end result is peace(compare Isaiah 26 verses 19).
In Matthew 22 we have the parable of the wedding feast of the Kingdom, to which we all have been invited through the Gospel. Our Omnipotent King has provided the only garment needed for admission; the sin covering raiment of His ever glorious and pre-eminent Son. Then follow four questions, each one of which provided incontrovertible proof from the Scriptures that Jesus was the Promised Messiah; the first three asked of our Lord Jesus by each class of his foes; and the last of himself to them, proving himself to be the divine son of David (after the flesh), but God’s Son of the Father’s right hand, as attested by Psalm 110.
Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

Thoughts on the readings for January 19th (Genesis 32, 33; Psalm 36; Matthew 21).

Thoughts on the readings for January 19th (Genesis 32, 33; Psalm 36; Matthew 21).
Jacob in Genesis 32 journeyed to Bethel. As he did so he noticed that journeying alongside Jacob’s was a troop of angels. Jacob named the place Mahanaim (meaning “two companies”). It was a reassurance to Jacob that the God of Bethel was always with him, as He promised in Genesis 28. Jacob next hears the disturbing news that Esau, with 400 armed men, is coming to meet him. Jacob becomes gripped with fear as his mind went back to the hostility with which they had parted. Jacob makes plans for his family’s protection and an attempt to placate his brother, Esau, with great material gifts. After doing all he could Jacob stayed behind to humbly beseech help from his God. And in response the God (El – strength) of Bethel sends his angel who wrestled all night with Jacob. The Almighty withheld the angel’s might, so that neither Jacob nor the angel were able to prevail. At some stage of the contest Jacob realised that he was contending with an angel. At this point Jacob refused to release the angel until he was granted a blessing. The angel changed Jacob’s name to Israel (“a prince with God”) and smote the hollow of Jacob’s thigh, leaving him with a permanent limp; and a reminder that in order to prevail (with God and men) he must always trust that the LORD can do, when we cannot. At sunrise the angel let Jacob go. It was too late for Jacob to catch up with his family; whose fate was in the hand of the Almighty. Hosea tells us that it was here in Bethel that Jacob found God at last; and is so able to teach us. Slowly read aloud Hosea 12 verse 2-6 and pause and ponder. Note also that when Israel brought their tithes and first fruits to the priest they were to say aloud the words of Deuteronomy 26 verse 5. In chapter 33 the twin brothers meet. Jacob found that the expected hostility was not there. Jacob’s Sovereign had preserved him and fulfilled the promise of chapter 28. Jacob tried to give his gifts to Esau, who didn’t want them. Esau asks Jacob to come with him to Petra. Jacob insists that his brother go ahead and they will follow at a slower pace. Jacob never made that journey but went to Succoth (meaning “booths”). They constructed booths and dwelt there. Jacob then came to Shechem, where he purchased the land that his grandfather Abraham had purchased long ago. Jacob built an altar in thanksgiving to his Sovereign; and named that altar – God the God of Israel.
Psalm 36 is from the pen of David. The choirmaster is told to celebrate the steadfast loving kindness of Yahweh. Verse 1 tells us why the wicked act the way that they do – “there is no fear of God before their eyes” (cp Romans 3 verse18, which is the 7th consecutive quote from the Old Testament showing the perversity of human nature). Verses 2-4 of Psalm 36 speak of the arrogance and calculated plotting of the wicked against the upright. From verses 5-10 David speaks of his confidence in Yahweh’s steadfast love and righteousness. Those who have received it know of the benefits that come to those who faithfully trust in the LORD. Meditate the power of verse 9 – “with you (God) is the fountain of life; in your light do we see light” (ESV). The Father alone is eternal and not created. All life has come from Him. Verse 10 is a plea for the Creator to maintain that love for His children. Verses 11-12 is a call for the Omnipotent to silence once and for all time the arrogant.
In Matthew 21 Jesus’ triumphant entry into Jerusalem was accompanied by shouts of “Hosannah” – meaning save now. Matthew tells us that this was in fulfilment of the prophecy of Zechariah, in the 9th chapter. The prophecy of Zechariah contrasts the arrogant Alexander the Great, bringing death and destruction; with Jesus the lowly bring salvation. The next citation in Matthew – “Blessed is he that comes in the name of the LORD” ie Yahweh – comes from Psalm 118 verse 26 (but note Messiah’s mindset from the context of the entire Psalm). Proverbs 16 verse 32 insightfully says: “Better is he who rules his own spirit than he who takes a city”. The rulers were in indignation with the multitude and asked Jesus to rebuke them. Our Lord’s response was to refer them to Psalm 8 the LXX version, which spoke of what was happening and the victory being accomplished. Next in the chapter came the curse of a fig tree, which like Israel, showed the false promise of apparent fruitfulness. It was cursed by Jesus. The next day the disciples witnessed that the tree had immediately withered. This was followed by Jesus’ demonstration that his authority was unquestionably from God. After this came the parable of the two sons – firstly the rulers said that they were doing the Father’s will, but lied, in contrast the commoners knew they were sinners but they sincerely repented. Lastly the chapter concludes with the parable of the unfaithful tenants. The rulers recognising themselves in the story fulfilled it to the letter by immediately taking counsel to destroy Jesus.

Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20).

Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20).
In Genesis 31 Jacob feels the antagonism towards him from Laban’s sons. So he determines to return home. Jacob plans to do so secretly so that he might protect his family from Laban’s hostility. Jacob tells his wives that their father is a dishonest man, who has shown no love for his family. He is, says Jacob, a materialistic covetous selfish man. Without God’s providence, Jacob claims, our situation would be hopeless. However the God of Bethel has been faithful to His promise made to Jacob. So let us return to the Land of our LORD. Rachel decided to steal her father’s idols, which were likely ancient title deeds. Laban gathered his forces and pursued Jacob. Seven days are spent in hot pursuit of his family. The Almighty warns Laban to take care in his dealings with his son-in-law. Upon overtaking Jacob’s troop Laban speaks roughly to his son-in-law; but recounts the angelic warning and says he’ll respect this. He expresses anger at the theft of his household gods. Jacob says if you find anyone in possession of these they will be put to death. Rachel uses a ruse of claiming to have menstrual problems and is not able to get to her feet, from off the camel’s saddle. The gods were hidden beneath Rachel among the stuff that the camel was carrying. Laban’s unsuccessful search was followed by a truce between Jacob and Laban. But not before Jacob vents his disappointment with everything that Laban had done in his harsh dealings with his son-in-law. We note Jacob’s reluctance to use the same covenantal terms that Laban had invoked. It is a promise to not go past the altar of witness to harm one another. The term Mizpah,used by Jacob, means“the watchtower” and is of great significance throughout the Bible.
Psalm 35 is penned by David to extol the greatness of his Sovereign. Yahweh was his defence and his salvation. The Psalmist was confident that his foes would be put to flight, like the chaff before the wind. They hated David without a cause and had laid a net to ensnare his feet. His enemies would be ensnared in their own net. The Almighty had risen in defence of the poor and needy. David was constantly subjected to their malicious gossip. David, in verse 17, invoked the LORD’s loving kindness as his protection. He praises his Helper in verse 18. In verses 19-21 David outlined the evil, deceitful and corrupt behaviour of his enemies. Yahweh had seen it and would repay the evil and vindicate the Psalmist. The LORD’s righteousness cannot allow this wrong to persist. When God arose in judgment the upright rise up and respond with praise. The Psalm was written by David in praise of the Almighty and to promote the same approach to worship among all those of devout heart. This Psalm reminds us that God will intervene on behalf of His children because He says, “Vengeance is mine, I will repay”.
Matthew’s 20th chapter starts with the parable of the labourers in the vineyard, naturally representing Israel- Isaiah 5; Psalm 80:8-19. The parable is memorable because of its failure to represent sound financial practice. This device deliberately tells us that access to the kingdom is on the basis of grace and not merit. The underlying principle of the parable is that God does not reward us because of the works we have done. We are saved by the mercy and grace of the Almighty. His grace – ie His unmerited favour – is given to those who trust that He will give what He has promised, even if, “We haven’t done a full day’s work”. Then follows in verses 17-19 Jesus telling the Apostles for a third time of his approaching and imminent demise. Then Salome, the mother of James and John (two of the three foremost Apostles), seeks for them the greatest positions of honour in Messiah’s kingdom. All the lessons on humility leading to this point seem to have been forgotten. The section concludes with the healing of two blind men, who became followers of the Master.
Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org