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Thoughts on the Bible Readings October 8th (1 Chronicles 24, 25, Ezekiel 34, Philippians 1, 2)

1 Chronicles 24 deals with the division of the 24 orders of priests arranged by Samuel and David. Chapter 25 deals with the orders of the singers and musicians for the temple choirs. Why were the musicians and singers so arranged? It is because divine worship is sacred and not haphazard. It is related to the "worshiping of Yahweh in the beauty of holiness" Psalm 96:8. There were 24 appointed divisions of the singers and this surely takes us to the 24 elders who praised the LORD's appointed king Messiah i.e. our Lord Jesus Christ in Revelation 4 verse 8-11; 5 verses 8-14. Heman and Jeduthan were the chief arrangers of the choirs and the musicians. Asaph was the one who oversaw the process and who also wrote several magnificent Psalms. Asaph's legacy to the nation lasted 450 years. Ezekiel 34 tells of the disgraceful behaviour of the cruel and greedy shepherds of Israel. The primary sin of those shepherds was selfishness: they looked after themselves and not God's flock. It was true in the days of the prophet. Even more true at the time of the Lord Jesus Christ. Yahweh would not tolerate the treatment of His sheep by these corrupt and profligate leaders. God would care for them. Israel's Sovereign will provide for them and seek out pasture for His people. And by His Son the Almighty would restore and feed them. The Lord Jesus Christ in John 10 is the Good Shepherd; in 1 Peter 5 he is the Chief Shepherd; and in Hebrews 13 he is the Great Shepherd. According to Acts 28 Paul spent two years under house arrest in Rome (AD62-64). During this time Philippians, and Philemon were written. Acts 16 provides the background to the gospel arriving in Philippi., where his preaching awaits "hearts opened by God" in Lydia and the Philippian jailor and others. Philippians is called Paul's letter of joy and its theme is, "Rejoice in the Lord always, and again I say rejoice." In chapter 1 of the letter the Apostle describes his constant thanksgiving for the love of the believers in that city. Philippi was a colony which was heavily Roman in every way. Paul tells the believers in Christ in that city of the advance of the gospel in Rome and that even members of the Praetorian guard had become faithful believers. Unfortunately, not all 'brethren' were happy - there was a group of false believers (known as Judaizers) whose motives for preaching were to see Paul persecuted. Paul, indeed, would have been happy to die for the faith, nonetheless he felt that by continuing to live he would be of greater benefit to the believers. In chapter 2 we have wonderful exhortations of Christ's mindset, as always being to honour and exalt his Father and for the benefit of others. Let that, said Paul, be the attitude of every faithful saint. As God's Son our Lord had a status higher than anyone yet he suffered as a servant in his death on the cross. Christ is now exalted at the Father's right hand and having his Father's name the of Yahweh Himself (Isaiah 45): compare with Revelation 14 verses 1-5. Believers bear the responsibility of shining as lights to this twisted world. The Apostle shows that Timothy and Epaphroditus both demonstrate Christ-like love for the believers in Philippi. The two faithful and indefatigable labourers own lives were put behind them in the course of their own efforts to advance the gospel.
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Thoughts on the Bible Readings October 7th (1 Chronicles 23, Ezekiel 33, Ephesians 5, 6)

1 Chronicles chapter 23 deals with the order of the Levites and their offerings. The Levites were drawn from the three principal families of Gershom, Kohath and Merari. Verses 30-32 tell us of their responsibility for the praising and giving of thanks to Yahweh. Additionally, those Levites were responsible for maintaining the furnishings of the Temple. From Ezekiel chapters 33-39 we have what are termed "prophecies of the restoration", and those prophecies have reference from 1948 onwards. Chapter 33 has a universal application to every age, as it outlines the responsibilities of a watchman. We are all to be watchmen insofar as we must provide a warning whenever we see danger nearing. If we do not provide any warning we bare the guilt of the loss of life that has occurred. How pertinent were the words in the prophet's own time with the Babylonian invasions (of which there were four). At a personal level believers owe it to one another to warn of peril. Chapters 4-6 of Ephesians focus more on practical matters, whereas the first three looked at teaching. From verses 1-21 there is a call to imitate our Heavenly Father, and like Christ Jesus to walk in love. From chapter 5 verses 22-33 husbands and wives are instructed - once again the love of Christ is our example. Paul shows that, like our Lord, husbands must sacrifice themselves for the salvation of their wives and themselves. Genesis 2 provides us with a parable about Christ and his bride - the ecclesia. The 6th chapter moves to the product of marriage - children. The Apostle tells his hearers that among the Ten Commandments the 5th is the first one to attract a promise. "Honour your father and mother; that your days may be long on the earth". Additionally, fathers need to understand that children must be encouraged, rather than constantly criticised. The Apostle follows with instructions about proper behaviour between masters and servants. We all have Christ as our Master and so service must be from the heart and not only when the boss is looking. In the Roman world at this time two thirds of all people were slaves. The chapter concludes with the need to put on the whole armour of God (the panoply). Note that all of the weapons are defensive with the exception of the sword of the spirit, which is the Word (the Greek word means 'the spoken word') of God. Our Bibles are useless unless they are in our minds and on our tongues. In his final greetings Paul states his love for all the believers who love our Lord sincerely.
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Thoughts on the Bible Readings October 6th (1 Chronicles 22, Ezekiel 32, Ephesians 3, 4)

1 Chronicles 22 commences with David's preparation for the building of the temple. Since David had been forbidden from building he could have left the task to Solomon. But no, he shows a wonderful spirit in totally throwing his energies into preparing for building the temple. David then charges his son with the responsibility of the task. Yahweh tells of Solomon's part in the building of that magnificent house. God outlines that Solomon would be a son of the promise, which was restated. But Solomon could not fulfill all the terms of the covenant since Solomon came to the throne while David is still living. Also, God's mercy departed from Solomon who in his later life strays from the ways of His God. Additionally, Solomon was not literally the Father's son. Brother Islip Collyer in his magnificent book - "Conviction and Conduct" on page 142 wrote of David's wonderful spirit as follows: "that David's plan to build the temple was inspired by pure zeal for Divine things and not with an idea of self-aggrandisement; for despite hisfrustrated intention he still thanked God for the mercies promised and started with zeal on such work as was permitted". Chapter 32 of Ezekiel contains a lament on Egypt, who is likened to a dragon (crocodile) lying in the Nile. The annual blessing that came from the deposit of rich alluvial sediment, due to rains falling in central Africa, would cease. This has happened ever since the completion of the Aswan high dam. The construction of that dam has been disastrous. Disease has increased and there has been a massive reduction of agriculture and fishing. These disasters have resulted in the once mighty Egyptian empire becoming a minor nation. Like many of the other nations Egypt would be brought low. Egypt is thus another testimony to the fact that: "the Most High rules in the kingdoms of men" Daniel 4:17. In Ephesians 3 the Apostle Paul outlines the 'mystery' (the Greek word simply means 'secret') that God always intended for the Gentiles to be included in the blessings of the gospel. From verses 14-22 we read of the Apostle's prayer for the believers' spiritual strength and growth. Notice that the love of God surpasses understanding and includes four dimensions - length, breadth, depth and height. This indicates that the love of the Father cannot be measured. Chapter 4 contains a plea for unity among the body of believers. In the truth there is a sevenfold unity (verses 4-6). This is essentially because God, our Father is one. Those verses cite several Old Testament Scriptures supporting this purpose - Psalm 68; Deuteronomy 30. The result is that the distribution of gifts is defined by the function they fulfil in promoting and producing a united body. Each believer has been called to a new life described in verses 17-32. Carefully read verses 20-24 which tell us how faithful believers in Christ live by modelling their lives on his. Also contemplate the need to replace old evil habits with positive beneficial behaviours as verses 25-32 teach us. The last three verses say that any failure to act in a way that reveals that we arethe children of the Almighty will grieve our loving Heavenly Father. The only way to overcome sin is by"replacement therapy".

Thoughts on the Bible Readings October 5th (1 Chronicles 20, 21, Ezekiel 31, Ephesians 1, 2)

1 Chronicles 20 continues the story with the capture of Rabbah, the Ammonite capital, in the following spring. The crown of the Ammonite king, weighing about 35 kilograms was taken to David and placed on his head. David put the Ammonites to hard work to pay tribute to Israel. The chapter concludes with the destruction of four of the Philistine giants, all of whom are related to Goliath and all are slain by David's warriors. Chapter 21 of 1 Chronicles finds David and all Israel in an exalted state of pride. David orders a census of the strength of the army. Joab pleaded with him not to do this; since victory was through Yahweh's saving arm and was independent of the size of the army. The king's word prevails and the census is taken but excludes Benjamin and Levi - as Joab had sway there. The record indicates that on this occasion Joab was correct and David was wrong. The prophet Gad was sent to David to tell him to choose between 3 punishments. David leaves the choice to God and for three days plague ravages the land. Eventually the plague is stayed at Jerusalem when David purchases the future site of the temple and offers sacrifices to the LORD. David, who had been Israel's shepherd, intercedes on behalf of his suffering sheep. What a lesson for all! Ezekiel chapter 31 contains many similarities to chapter 28. Just as the prince of Tyre had been a cedar in the garden of Eden, so too is Pharaoh of Egypt described in the same terms. He would be judged and brought low by Judah's Sovereign God. Pharaoh, Egypt, the Nile river and the crocodile - also known as the dragon- would be humbled by the Lord GOD Almighty. Nebuchadnezzar would be God's instrument in the overthrowing of the wicked kingdom of Judah. The Apostle Paul eventually came to Ephesus on his third missionary journey, after more than one unsuccessful attempts to visit Asian cities on the second journey. Western Turkey was in those days known as "Asia". The LORD was waiting for the best time for the preaching of the gospel. Acts 19 records the events at Ephesus. The Word of the Lord grew mightily and prevailed in that city and it became Paul's base of operations throughout the then known region of Asia. Chapter 1 contains greetings and the faithful in Ephesus being described as having, in status, been elevated to heavenly places in Christ Jesus. From verses 15-22 the Apostle offers prayer and thanksgiving on the believers' behalf. Paul outlines in verses 19-22 the great place Christ occupies to all believers. The Apostle tells the Ephesians that in the Lord Jesus Christ the Almighty's power was seen in producing a righteous man who could then be raised from the dead. As an aside which may be of some interest for those studying this chapter: all four Greek words for 'power' are used in those verses. Chapter 2 deals with the enlightenment of believers and their salvation by grace - on the basis of their faith. Believers salvation has nothing to do with their merits. However, a life of gratitude is necessitated from believers. In verses 11-18 Paul outlines the faithful's changed status from hopeless nobodies to sanctified believers in Christ Jesus. The chapter concludes with the growth of the body of believers into a holy temple. A dwelling place for the LORD GOD ALMIGHTY. Slowly read aloud verses 17-22 and consider the foundation God has given us and that each of us determine to be a part of the LORD's holy edifice.

The Life Of Christ # 104 The Good Shepherd by John Martin

Thoughts on the Bible Readings October 4th (1 Chronicles 18, 19; Ezekiel 30; Galatians 5, 6)

1 Chronicles 18 gives a catalogue of David's victories over his enemies- this is a parallel of 2 Samuel 8 and a continuation of the enacted parable. Psalm 110 establishes that when Messiah commences his reign it will be in the midst of his enemies. Verses 14-17 tell of his administration. The 19th chapter of 1 Chronicles spoke of a war being occasioned by diplomacy gone wrong. The Ammonites thought David's emissaries were spies and treated them disgracefully. The result was a war in which Israel was hard pressed by the combined Ammonite/Syrian army; but which eventually ended in a rout of David's foes. May we so live that we may be with Messiah to help establish his everlasting kingdom. Ezekiel chapter 30 continues the judgment of Nebuchadnezzar on Egypt, of its wealth and wisdom. The centres of the gods throughout the extent of the land were degraded and humiliated. The principal officers of Egypt would be scattered among the surrounding nations. Thanks be that our Sovereign has brought us out of the darkness of idolatry to serve the Living and True God. In chapter 5 of Galatians Paul calls upon believers to stand fast in the liberty that was theirs in Christ. Read verse 6 aloud - pause and ponder. The only effective position was to live by a life of faith, energised by love, which purified the believer's walk. The faithful had started their course well, but had been hindered by false brethren - called Judaizers. The Law, says the Apostle, can be summarised in one word, LOVE. We, as believers, need to make sure that we keep in step as one, moving forward in an unbroken phalanx. The fruit of the spirit is outlined in verses 22-23 and contrasts with the WORKS of the flesh in verses 19-21 (these are all natural to us and the doing of these habitually will exclude from the kingdom of God). In chapter 6 we are told of the need to help one another carry a load weighing heavily on a brother, or sister. Additionally, we need to endure our own load and carry it with courage. To help another in their time of need meekness and understanding will be necessary. Endurance is required to reap the harvest the Almighty has graciously given us. We must help all, but first priority is for believers. The letter closes with final blessings and warnings - Paul bore in his body the 'stigmata' (evidence of crucifixion). So do not be dismissive of his dire warning. But for those who walk faithfully in the glorious liberty of those in Christ there will be peace. Let us so walk that by God's grace we will walk with the Son of the Father during the kingdom and with our God after that forever.

Thoughts on the Bible Readings October 3rd (1 Chronicles 17, Ezekiel 29, Galatians 3, 4)

1 Chronicles chapter 17 outlines the covenant Almighty God made with David. David's heart desired to build a magnificent temple for his beloved LORD, but the prophet Nathan told him that was forbidden. The reverse would be the case - Yahweh would build for David an eternal house through his offspring. God has never been concerned with the trappings of where He was worshipped. Rather it is about how He was worshipped. After David was dead and buried this unique seed (offspring) would reign. This meant that Solomon was not the subject of the words. The kingdom of this son would be eternal. David's throne was finally ended about 587BC by Nebuchadnezzar. Our Lord Jesus Christ was the seed spoken of - Luke 1verses 31-35. The kingdom would be set up in David's presence (2 Samuel 7verse 16) necessitating David's resurrection - cp Isaiah 55 verses1-4 and Acts 13 verse 34. Upon receiving this covenant David, acting as a High Priest, went into the tent containing the ark and SAT before Yahweh - the book of Hebrews makes much of this as does Psalm 110 which was composed at this time of David's enacted parable. David reveals that the application was far in his future and that his son would also be the Son of God. With Yahweh's blessing THAT house would thrive - see 2 Samuel 23 verse 1-7, 18-29. Ezekiel 29 deals with our Sovereign's judgments on Egypt by Nebuchadnezzar. The capture of Egypt and its treasures were "wages" for he and his army for their unrewarded efforts against Tyre. Verses 1-5 tells us of the pride of the Egyptians for which the LORD God was to punish them. Verses 6 repeats one of the prominent themes of the book - over 60 times - "they shall know that I am Yahweh". Verses 6-12 says that Egypt would be waste for 40 years. The river was affected by the LORD's judgment and their pride was destroyed. Verses 13-16 tells us that after our Sovereign's humbling of Egypt they were to be partially restored and would from that time on remain a base nation. Verses 17-20 says that the sacking of Egypt was ordained by God to recompense Nebuchadnezzar's army for the failure to receive any reward in the besieging of Tyre. The last verse is prophetic of the coming of the Lord Jesus Christ as the horn to be raised up in Judah. The prophecy of Zechariah provides details of this.In Galatians 3 Paul says that his readers must have been bewitched to turn from the evidence, seen in himself, of Christ placard before them as a crucified one. He asks the Galatians if had they received the spirit gifts through works of law, or by the hearing of faith. Verses 6-9 cite the Scripture from Genesis 15:6 - Abraham could DO nothing but believe and trust God. What Abraham did was to believe to God. And our Heavenly Father counted that belief to Abraham as righteousness. The gospel, says Paul, was taught to Abraham in Genesis 12 verse 3, when he was told "In you shall nations of the earth be blessed" - see Romans 4 verse 13. Paul actually quotes a hybrid of Genesis 12:3 and Genesis 22 verse 18 - as Peter likewise does in Acts 3 verse25. All the Law of Moses could do was curse those who were subject to it and prove to them the utter sinfulness of human nature. The other thing that the Law did was to curse a sinless man who was hung on a tree in crucifixion - that was our Lord Jesus Christ. Therefore, the Law had to be annulled. Any law that brought condemnation on a righteous man, must be revoked. Verse 16 says that the promise was about one specific seed alone, the Christ. To be saved the one requirement is faith and the acknowledging of one's belief by becoming one with Christ through baptism. Whoever is baptised becomes clothed with Christ and receives by imputation Christ's righteousness. Verses 26-29 establish that in Christ there are no gender distinctions, no social strata differences and no racial discrimination. All equally receive the salvation offered in Christ Jesus and are each one an heir of what the Almighty promised in His Son. Chapter 4 tells us that to attain to sonship we must as children first go through training, whose appointments are of the father until the time determined. Christ came in the fulness of time for the purpose of redemption in general; and particularly for those under the Law to liberate them from the curse. From verses 8-20 Paul expresses his concern for the Galatians servile adherence to days and rituals, which have only a negative effect on spirituality. The chapter concludes with an allegory regarding the sons of Sarah and Hagar, about the freedom in Christ in contrast to the slavish servitude to law.

Thoughts on the Bible Readings October 2nd (1 Chronicles 16, Ezekiel 28, Galatians 1, 2)

In 1 Chronicles 16 we have the ark finally arriving at Zion after the disastrous first attempt. It was placed in the tent David had pitched for it. And after the spirit of the Melchizedek king priest, David as a great sign of fellowship offers to all the people bread (meat) and wine (in the form of clusters of raisins). Burnt offerings and thanksgiving offerings accompany these actions and all the people receive portions of these offerings. Verses 8 to 35 record David's Psalm of thanksgiving, which was sung by the 24 orders of priests (previously organised by Samuel and David). The people enthusiastically respond in verse 36, "AMEN". The praise for Yahweh's 'chesed' - "loving kindness" continues. Psalm 132 was composed to commemorate the bringing of the ark to Zion - read it and marvel as it speaks of the righteousness andTop of the Documentsalvation, that will be ushered in when the glorious Kingdom of the Son of God comes. The Psalm needs to be read in conjunction with 1 Chronicles 17. In Ezekiel 28 we have a parabolic taunt against Tyre. In the days of Solomon, they shared in the brotherly covenant and cooperated in all things. Deterioration came between the kingdoms, as evil kings came to reign. The language is picturesque, but when read carefully, totally understandable. Verse 2 addresses the prince of Tyre - a man. Commercial and maritime wisdom abounded in this city state. They were not supernatural for the account says that they were slain by the sword. From verses 12-19 the Tyrians were in Eden - a geographic region described in Genesis 2. Then the chapter tells us of judgments on Sidon, Tyre's sister city. When Yahweh brought these judgments Israel would be regathered and restored. In Galatians we have one of the earliest books of the New Testament to be written- perhaps as early as AD42 depending upon the theory which adopted. The book must have been written after the Jerusalem' Conference, which was about the date mentioned previously. Galatians is the second of three treatises on the Atonement i.e. how sinners can be made right with God - the others being Romans and Hebrews. All three books are based on Habakkuk 2:4, "The just shall live by faith". The emphasis in Romans is the JUST...; in Galatians it is ... LIVE by faith; and in Hebrews.. live by FAITH. The problem of Judaism is addressed in this book. The Judaizers, Paul's constant foes, taught salvation was by works of the Law, and not by faith. They preached that Christ and belief in him were insufficient to save - that the keeping of the Law was also necessary in order to be saved. In Galatians 1 Paul establishes his credentials and says how he was called to the gospel. Paul also indicates that a curse would rest on anyone preaching a variant of the only true gospel. The Apostle explains that the gospel message was given him in Arabia by direct revelation i.e. personally taught it by Jesus Christ - none of the other Apostles were in any way connected with his instruction. Chapter 2 teaches us of the firm stance that Paul took on not circumcising Titus. The chapter also spoke of Peter's equivocation and hypocrisy, when confronted by false brethren called Judaizers. Read verses 15-21 aloud. Pause and ponder. Let each of us determine to live our life in Christ Jesus as the great Apostle did.

Thoughts on the Bible Readings October 1st (1 Chronicles 14, 15, Ezekiel 27, Luke 24)

1 Chronicles chapter 14 deals, firstly, with David's wives and sons; and then with two miraculous victories over the Philistines as they sought to destroy David before he had opportunity to organise his kingdom. Verses 8-12 tell of the LORD's instructions to David and His aiding of the king when the Philistines launched an attack on an unprepared Israel. These verses reveal David's thanks for Yahweh's aiding Israel and giving them the victory. Verses 13-16 says that the Philistines tried another attack shortly after the first failure. Once again the Almighty went before His people who heard the movements of the angelic hosts in the tops of the balsam trees. As a result of these two mighty victories the surrounding nations were in awe of Israel and their God. The comments lack commentary for 1 Chronicles 15. These will be added in the next few days. The 27th chapter of Ezekiel contains a lament over how great Tyre had been brought low. The Tyrians had enlisted the best of all nations into their military machine. Tyre had become wealthy through her commercial enterprises. Any nation that had assisted Tyre also prospered from their association with Tyre. Indeed, the humanly unexpected demise of Tyre illustrates Daniel's declaration: "The Most High rules in the Kingdom of men" Daniel 4:17. But none of those nations cared that Yahweh had brought Tyre low. Their only concern was that no longer would the wealth that the Phoenicians had thought to be theirs belong to them. Verses 1-12 of Luke 24 describe events associated with the resurrection of our Lord Jesus Christ. The time of his raising would have been 6pm Saturday evening, which by Jewish way of reckoning time began the first day of the week. The women, of whom there may have been around six in number, find the stone which had been sealing the tomb, rolled back. Two men, who stood by (undoubtedly angels), tell them not to seek the living Lord among the dead. But, that Jesus' disciples are to meet him in Galilee as he had told them before his death. Several of the women ran to tell the news to the Apostles, who found the women's report incredulous. Peter together with John (see John chapter 20) come and verify the women's message. That same day two of our Lord's disciples are journeying to Emmaus and are joined by Jesus. The record tells us that their capacity to recognise the Lord was restrained. The two express their great disappointment in the events that had taken place recently. Jesus takes the initiative and explains from Moses, the Psalms and the prophets the entire picture of Messiah, who had to suffer before being glorified. As the group of three approach a village Jesus indicates that he wishes to travel further, but the other two constrain him to stay with them. Jesus reveals himself to them in the breaking of the bread. The two disciples hastily return to Jerusalem with great excitement. On finding the Apostles assembled together those two hear of Jesus' appearance to Simon Peter and add their own witnessing. The Lord appears to the group assembled and shows them the wounds in his hands and side - some translations say "back". Further Jesus eats some food to show that he was not an apparition. Then the chapter says the Lord gives his Apostles the great commission to take the Gospel into all the world. Luke's final account is that Christ is praying he ascends from the Mount of Olives into heaven (compare Acts 1verses 6-11).

Thoughts on the Bible Readings September 30th (1 Chronicles 13; Ezekiel 26; Luke 23)

1 Chronicles 13 deals with the first attempt to bring the ark to Jerusalem from Kirjath-jearim ('the city of the forests') where it had been for close to 500 years, since the earlier years of the times of the judges. In the days of Eli, the ark had fallen in battle to the Philistines, where it had devastated their 5 major cities. After that it spent a short interval at Beth-shemesh, where 70 men had been struck dead for peering inside the ark. The men of Kirjath-jearim became its caretakers until it was brought to Jerusalem by David (see the import of this triumphant bringing of the ark to Jerusalem recorded in Psalm 132). The first attempt to bring the ark to Zion was disastrous; with God striking Uzzah dead, because David and Israel had failed to follow the divine directive that it was to be carried on the priests' shoulders. It remained in the house of Obed-Edom the Gittite for three months.Ezekiel chapters 26-28 contain three chapters about Tyre. The Hittite kingdom (the Hathi) commenced in Turkey and was among the greatest empires of the times. In Solomon's time the Tyrians under Hiram shared the brotherly covenant. The two chief maritime trading cities of the Hittites were Tyre and Carthage. Ezekiel 26 deals with prophecies regarding the destruction of Tyre. The early verses show Tyre's later tyranny towards Judah. So, Yahweh would judge Tyre for her arrogance. Note it would take the efforts of many nations to destroy Tyre. Firstly, shortly before the prophet had spoken Nebuchadnezzar had besieged Tyre relentlessly only to find that the inhabitants moved the city to a small island that was easily defended by the Tyrians - also known as Phoenicians. The Phoenicians were the greatest mariners of the ancient world. It was not until Alexander the Great built a causeway to the island by scraping every rock from the old city totally desolating Tyre. For the last two and a half thousand years all that remains of ancient Tyre is a place where fishermen dry their nets. This was exactly as Ezekiel prophesied verses  "It shall be for a place for the spreading of nets in the midst of the sea" Ezekiel 26 verses 5. Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped-up charges that had been levelled against our Lord. Pilate pronounces Jesus innocent and on hearing that he was from Galilee felt he could evade any responsibility by sending Jesus to Herod. Herod had been curious about Jesus for some time. Herod questions Jesus and receives no answers. Herod reverts to mocking and handing our Lord over to be brutalised at the hands of his soldiers. Then having found no fault in our Lord, Herod returns him to Pilate - a partial reconciliation occurs between Herod and Pilate - the Governor. Pilate once again declares Jesus innocent, but causes him to be brutally scourged (this was sometimes called the intermediate death - and many a man died under the barbaric scourge). This barbaric act fails to evoke any pity from our Master's foes. For the third time Jesus is pronounced innocent. But the chief priests stir up the crowd to bay for Jesus' blood. Pilate is forced into making a decision he did not want to make. Our Lord is delivered to be crucified, and Barabbas is released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry his crucifixion post. This man and his two sons in future years became disciples. The women wept to behold our Lord, but he tells them not to weep for him, but for the miseries that would fall on them. Jesus is crucified between two thieves, quite possibly Barabbas' followers. The place of his crucifixion was that of a skull; again, in all probability that of Goliath's skull. The soldiers gamble for his clothes, as had been prophesied in Psalm 22. Jesus, himself implores his Father to forgive them as they knew not what they were doing. One of the two thieves rails upon the Lord. The other turns in repentance to Jesus and asks Jesus to remember him when Jesus comes into his kingdom. Very likely the second thief understood the Gospel of the Kingdom. This thief is given the assurance of a place in Christ's Kingdom. Jesus' words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and being the Victor verses  Colossians 2 verses 11-15. About 3pm Jesus dies calmly causing a hardened centurion to exclaim that surely this man was the Son of God. For three hours the Almighty had veiled the scene in darkness, as a sign of His indignation at the wicked doings of those who crucified the Lord of glory. On his death there was a great earthquake, and the veil of the temple was torn by God from top to bottom. The law was now finished, and Christ has accomplished the opening of a new and living way. The Lord Jesus' remarkable control of himself under extreme provocation provides a wonderful example to us as Peter comments in 1 Peter 2 verses 20-25. A rich counsellor of the Sanhedrin begged Pilate for Jesus' body. Pilate enquires if our Lord has died and then hands our Lord's body to Joseph and Nicodemus who take it to Joseph's new and unused garden tomb. The women follow to see where Jesus was laid and to where they would come with the spices, they would purchase to embalm the Lord's body. The women then rest on the Sabbath day. This Sabbath day was a high Sabbath.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow