Christadelphians Talk

Thoughts on the readings for June 2nd (Joshua 19, Isaiah 25, Hebrews 8, 9)

Joshua 19 tells of the inheritances of Simeon, Zebulon, Issachar, Asher, Naphtali and Dan; as well as Joshua’s personal allocation. Simeon was the second eldest of Israel’s sons so this allotment was to be the next chosen by lot. Verses 1-9 describe the territories and cities given to Simeon. These portions are in the Negev – the southern part of Canaan. Verses 10-16 outline Zebulon’s allotted lands and the twelve cities in that portion. Verses 17-23 describe Issachar’s allocation and the sixteen cities within this allotment. Verses 24-31 tell of Asher’s portion in the north of the land like Zebulon’s allotment and also of Naphtali. Those two tribes were the subjects of enlightenment by the gospel message, spoken of in Isaiah 9 and preached by our Lord Jesus Christ during his ministry, which was chiefly in Galilee. The city of Cabul, mentioned in verse 27, was given by king Solomon to Hiram, king of Tyre. Hiram saw them as a disagreeable present. Verses 32-39 speak of Naphtali’s inheritance with its nineteen cities. Verses 40-48 tell of Dan’s lands. In the numbering of the sealed disciples from each tribe (Revelation 7) we find that Dan is omitted. Possibly as Dan became a source of idolatry and apostacy within the Promised Land.Verses 49-51 reveal Joshua’s inheritance in the hill country of Ephraim, which Joshua had requested from Moses and was granted by Yahweh’s command.
Isaiah 25 is a remarkable chapter in which God promises to swallow death in victory. It is like the interspersed empowering visions that we find throughout the book of Revelation. The purpose of this chapter, found often in the scriptures is to give the faithful believers a vision of the great promise of the Almighty to His children that He is fully in control and no matter how disconcerting the raging of the nations are in their troubled sea God will give His children peace and assurance (compare Isaiah 26:1-4).Isaiah 25:1-2 explain that his Sovereign’s acts cause the prophet to praise his God. Verses 3-5 say that the LORD’s protection of the poor and His defence of His people when facing destruction from the powerful oppressors brings them to extol Him. Verses 6-9 tell us that in that time of distress; in that place of insecurity and apparent hopelessness; there is no need to fear. Yahweh will because of His faithfulness without fail deliver His people. Their greatest enemy – death – will not swallow them. Rather will our Omnipotent Sovereign swallow death itself in victory – 1 Corinthians 15:50-58. How motivated are we to strive indefatigably to serve our God with all our might, all strength, all our heart and with every fibre of our being? Hosea gives a similar message: Hosea 13:14. Both these passages are united in the great message by the Apostle in the teachings he has given to us in1 Corinthians 15. Slowly read aloud Isaiah 25:9 and pause and ponder its power for you. The chapter finishes with the mighty acts of the LORD exercised on behalf of His children.
Hebrews 8 tells of Jesus the High Priest administering a “better” covenant. What majestic language the writer uses to start this chapter. Jesus is seated at His Father’s right hand – called “the throne of the Majesty in heaven” (V1 ESV). Our Lord Jesus serves in the true tent pitched by God, and not man (he was, by miraculous begettal “the Son of God”). The Tabernacle was typical and the man gifted by God for the fabricating of that tent was Aholiab (meaning in Hebrew “from the Father’s tent”) Christ as our heavenly High Priest has both offered sacrifices and given great gifts. The Exodus record twice tells us that Moses was to make the Tabernacle after the pattern which was shown to him in the Mount. The covenant Christ mediates has been founded on “better” promises. The writer cites Jeremiah 31:31-34 in verses 8-12 of chapter 8. The concluding verses take us back to chapter 1, which cited Psalm 102:25-26 indicating that Messiah would end the Mosaic covenant (the “heavens” being there mentioned). Verses 1-10 of chapter 9 speak of the earthly (typical) sanctuary – the Tabernacle. This was set up for Israel’s worship, in a holy place where the comers thereto could have their minds centred on divine matters. The writer firstly describes the Holy Place in v2. From verses 3-5 we are taken beyond the veil into the Holy of Holies ie Most Holy Place. Some, wrongly believe, that the writer has here made a mistake in placing the incense altar in the Most Holy: thus for one day each year the incense altar was the Most Holy Place. On the Day of Atonement (the only day in which the High Priest was allowed into the Most Holy) incense had to fill the Most Holy before the High Priest was allowed to enter – “lest he (the High Priest) die”. And every other day the sweet incense of prayer permeated the Holy of Holies (Revelation 8:3-4). Whilst the Tabernacle, and later the Temple, were operating they had a status; but, when Jesus died and the veil separating the Holy and Most Holy Place was rent from top to bottom, it could not function any longer. Those former structures being only the shadow and not the reality, are no longer needed. Christ, the believer’s High Priest, is there, in heaven for us. From verses 11-28, of chapter 9, the writer explains how we have redemption through what was achieved in Jesus’ offering of himself on the tree (cross). One offering for all time of himself has opened the way for salvation. The offering of bulls and calves provided ritual forgiveness, on the condition that the person making the offering understood what God was teaching (the law was a teacher to bring worshippers to an understanding of Jesus’ sacrifice – Galatians 3:23-26). But the Law of Moses could never cleanse the conscience of the offerer – since it was the sin of each person that was atoned for, and by the slaying of an animal – incapable of sinning (as it didn’t have a nature which prompts sin) our conscience is cleansed. So by our identification with Jesus’ offering, as one of us (and representing us in every respect; as the earlier chapters of the book explain – particularly chapters 2, 4 and 5).; we have been given a clear conscience. But the understanding of what Jesus has done on our behalf powerfully motivates us to forsake and turn from our sins to right ways. The old covenant was ratified by the death of animals; but the covenant in Christ, is brought into force by the death and RESURRECTION of our Lord. Verse 22 of chapter 9 states an eternal principle, “Without the shedding of blood there is no forgiveness of sins” (ESV). And so Christ’s “better” sacrifice has brought us nearer to God. All this by one perfect offering. Verses 27-28 tell us that having dealt with the problem of sin in his first advent, our Lord Jesus will destroy it for ever at his second coming. For Christ no longer is burdened by a nature biased towards sin, but in a sinless immortal body he will do the eradicate sin for every believer (see 1 Corinthians 15:13-28). Read aloud, pause and ponder.

Thoughts on the readings for June 1st (Joshua 18, Isaiah 24, Hebrews 6, 7).

Joshua 18-19 tell of the inheritances of the other seven tribes and of Joshua’s own in the Land promised to the nation’s fathers of faith. With Israel assembled at Shiloh with the Tabernacle of the congregation spies were sent out to report on the rest of the land to be allotted. Having surveyed the land and providing a detailed written description the land was apportioned into 7 allotments. On the return of the spies lots were cast to see what each tribe was to receive. Verses 11-28 tell us of Benjamin’s inheritance: the lands and their cities. Notice that Jerusalem is included in Benjamin’s allotted territory. Jerusalem is also listed as belonging to Judah. How can it belong to two tribes? It was a border city and so belonged to both tribes. Benjamin’s allocation logically follows the two sons of Joseph since Benjamin was Joseph’s brother.
Isaiah 24 describes the ravages to come on the earth, and at the time of the great earthquake which will happen when Jesus returns to the earth. Verse 1 speaks of the depopulation that this event will bring. Verses 2-3 tells that all classes of people are equally affected. Verses 4-6 outlines some of sins of the world which have brought these judgments. Verses 7-13 describe the bitterness felt by the survivors of this calamity. Verses 14-20 say that many of the remaining peoples will speak of the righteousness of the Almighty’s judgment. Verses 21-23 speak of the new regime reigning in Jerusalem over the entire earth who will displace all the other rulers.
Hebrews 5verses 12-6 and 20 continues the theme begun in chapter 5 – a warning against apostacy. The first 8 verses deal with a pressing danger to those, who were once enlightened by the Spirit Word, and had shared in the Holy Spirit gifts of the first century, of “falling away” (Greek word for apostacy and having a number value of 666). This proves that the possession of a spiritual gift was not a guarantee of a place in the kingdom. The writer expresses his hope that the majority of the letter’s readers will not succumb to this challenge. From verse 13 to the end of chapter the writer outlines the certainty of God’s promises. All His promises are unfailing and are not capable of any shortfall in what He has promised. Yahweh’s promise to Abraham is vouchsafed by an oath based on God’s own existence. And so with Chrst having been raised and exalted to His Father’s presence our hope is securely anchored in Christ. This hope takes us beyond mortality and being with Christ will be realised at Jesus’ return to earth to set up the kingdom promised to Abraham (see Romans 4 verse 13; Genesis 13 verses 14-15). From chapters 7-10 the writer speaks of the “better priesthood”, which has been brought into existence by our Lord Jesus Christ. Chapter 7 introduces us to “one made like unto the Son of God”, by the terms the Scripture uses and the manner in which they are introduced to the reader of the sacred inspired text. Twice only do we find Melchizedek, the king-priest of Jerusalem mentioned in the Old Testament – Genesis 14 and Psalm 110. These verses were written about a thousand years apart. And together with an enacted parable from 2 Samuel chapters 6-8 allow us to see how this man prefigures the Lord Jesus Christ and his priesthood. Like Abraham’s promises Christ’s priesthood (typically seen in Melchizedek) is founded upon an oath. Since Melchizedek’s priesthood preceded and also prophetically succeeds the Aaronic priesthood the Scripture foreshadows a change of law administered by an eternal priesthood of King-priests. Christ’s sacrifice suffices in the forgiveness of sins once for all time. And our Lord Jesus will return to the earth free from a body which is weak and sin prone to rule in glorious immortality.

The Life Of Christ - #86 The Healing of the Epileptic Child by John Martin

The Life Of Christ - #  86 The Healing of the Epileptic Child by John Martin

Thoughts on the readings for May 31st (Joshua 17, Isaiah 23,Hebrews 3, 4, 5)

Joshua 17 covers the allotment of land to the tribe of Manasseh. Joseph was Israel’s favourite son and the one that always delighted his father, like our Lord Jesus Christ did those things that pleased His Father. To Joseph, although he was not the firstborn son, was given the blessing and double portion as if he were in fact the firstborn. So too of our Lord Jesus – Psalm 89:27-29. And so Israel blessed the sons of Joseph – Ephraim and Manasseh – and gave them a double allotted portion in the Promised Land. So two Christ’s children – Jew and Gentile – will inherit the earthRomans 4:13; Hebrews 2verses 10-13. So after Joshua chapter 16 spoke of Ephraim’s inheritance it is appropriate that chapter 17 tells of Manasseh’s tribal allocation. Chapter 17 says that the numerous descendants of Manasseh receive land on either side of the river Jordan. The inheritances are described here. The chapter also tells us about the way in which the daughters of Zelophehad are likewise qualified to inherit along with male heirs. Like the two previous chapters of Joshua this one too has a disturbing ending with verses 12-18 speaking of Manasseh’s failure to carry out the command of the LORD in destroying the Canaanites.
Isaiah 23 is a prophecy about Tyre and Sidon. Tyre was the chief city of the Phoenician kingdom and closely allied with her sister city Sidon. These were settled by the Hittites who came from a powerful civilisation of the Hath-hi in Turkey. In the zenith of their power this kingdom rivalled the Egyptians and the Assyrians. The Phoenician’s were the greatest maritime nation of that time sending their navies as far as the Tarshish of the west – Great Britain. Verse 3 says that Tyre was the merchant navy of the world. Verse 6 explains how the mantle of maritime supremacy was relocated from Tyre to Great Britain who in the history of the last few hundred years has ruled the seas. Verses 11-14 speaks of the loss of naval greatness would be taken from her by the LORD in modern times. Tarshish. Verses 15-18 says that there would be a revitalisation of Tarshish’s powers after a 70 year epoch – the time of one monarch. We today are witnessing Great Britain reestablishing her old trading patterns with those nations of her commonwealth. This is at the close of the reign of Elizabeth 2 after a rule of seventy years.
Hebrews 3 and 4 bring us to the next section of the book. Christ is greater than Moses; and greater than Joshua. Neither of these great, divinely appointed men could bring faithful believers into the Promised Land; neither of them could bring them into the rest promised in Messiah’s kingdom. Verses 1-5 of chapter 3 say that, despite Moses’ greatness (he was the greatest man living in his era – Numbers 12 verses 1-7) he was, still after all, only “a servant in God’s house”. What a contrast to our Lord Jesus Christ, who is as God’s Son the builder of the house (indeed, the builder of ALL things) and the heir, therefore, of the universe. And we, as part of that house, have an eternal inheritance providing we are, like Moses, faithful servants on that house. Chapter 3 verses 7-4 verses 13 explain that, “there is a rest that remains for the people of God”. Chapter 3 verses 7-11 are a word for word quotation from Psalm 95 verses 8-11. The incident being referred to is found in Exodus 17 verses 1-7 at a place called both Massah and Meribah. It was the place where Israel strove contentiously with God. The place where Moses strikes the rock upon God’s command and out gushed water, as a river that follows Israel during their wandering in the wilderness for the greater part of 40 years. Then the water stops and Israel again grumble and ask if God is among them. Moses, out of frustration, for the second time strikes the rock ie almost 40 years after the first time. Moses claims glory for bringing water from the rock (1 Corinthians 10 tells us that rock was Christ). The place is renamed “temptation”,or in the Hebrew “Meribah” hence the references in Exodus 17; Psalm 95; Psalm 78 verses :20-22, 41; Hebrews10 verses 26-29. The two incidents 40 years apart serve as a summary of the nation’s attitude during their wanderings. The great lesson for Israel, and for us, is that, although God showed patience, it is limited to while “Today” still exists. Indeed even after Joshua (Greek “Jesus”) brings the nation into the Promised Land, ie the very Land that Moses is forbidden entry, because he struck the rock on the 2nd occasion; neither Moses, or Joshua could give them the kingdom rest. That task remains for a greater “Joshua”, ie Jesus (the Greek form of the Hebrew Joshua) who will give faithful believers a thousand years (Millennial) rest (Greek “the keeping of a sabbath rest” ie on the Biblical principle of a day for a thousand years see 2 Peter 3 verses 8-9). The writer says we need to keep working now that God may grant you that rest. How powerful and inspiring are the words from verse 12, “God’s Word is living and energetic; and is discerning of our thoughts and intentions”. It can, if we let it, separate us from what is sensual and fleshly; and it can direct us into the paths of God. Chapter 4 verses 16 to chapter 5 verses 10 introduces us to our great High Priest – the Lord Jesus Christ. In chapter 4 verses 16-18 Jesus, because of his righteous life, has passed through the heavens. And like us, Jesus has been tested in all respects just as we have been (1 John 2 verses 15-17). Yet unlike us he has never sinned. But in his suffering through trials he understands and sympathises with our temptations; and is able to aid us (as our intercessor) in the needy times of our lives. Chapter 5 verses 1-10 both compares our Lord Jesus Christ with Aaron; and also shows Christ to be superior to Aaron in every respect of his priesthood. Chapter 5 verses 11 to chapter 6:12 warns against apostasy. Chapter 5 verses 11-14 makes an appeal for the Hebrew readers to open their dull ears, so that they might respond to God’s Word. These readers who have been in the Truth for many years were as though they needed the milk of God’s Word once more; and had failed to progress to meat (which should happen naturally as we grow). The listeners needed to be strengthened to practise righteousness (Greek word for “exercised” AV is “to train in the gymnasium”.
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Thoughts on the readings for May 30th (Joshua 16, Isaiah 22,Hebrews 1, 2)

Joshua 16 outlines the inheritance of the tribe of Ephraim. This was Joshua’s own tribe and it is significant that the faithful leader, who was the only other spy to completely trust in the Living God. Joshua together with Caleb courageously stood against the rebellious congregation of Israel. Sadly this tribe fell away from the values of Joshua in the long era when judges ruled the nation of Israel and were known for their great pride. At the division of the kingdom in the time of Rehoboam and his servant Jeroboam. Ten tribes went with Jeroboam and formed the northern kingdom of Ephraim ie Israel. Verses 1-9 describe the boundaries and territory allocated to Ephraim. The last verse of the chapter closes on a disturbing note, similarly to that in chapter 15. It tells of Ephraim failure to destroy the Canaanites.
Isaiah 22:1-11 tell of the failures of the leaders of Judah and their terrible behaviours for which the nation’s Almighty Sovereign would bring His judgments on them. Despite the sufferings of His people they did not turn to their God. The Assyrian siege brought great suffering for Judah. Verse 11 explains that the LORD had formed Jerusalem He had sculpted the geography for the protection and deliverance of Judah. The water course that would be brought from outside the city to provide an abundance of fresh water during the siege of Jerusalem. Verses 12-14 speaks of the different attitudes to the seemingly imminent destruction of the residents of Jerusalem. Some sought help from neighbouring kingdoms; others sought to abandon all hope and give themselves up to pleasure; a few, such as the faithful remnant, trusted that their Sovereign would save them. Verse 13 is quoted by the Apostle Paul to describe what may well be the attitude of non believers at the time of the resurrection. If there is no resurrection believers might as well embrace death –1 Corinthians 15:29-32.Verses 15-19 the Omnipotent Creator tells of His humbling of the haughty chief scribe, Shebna. This rich and faithless officer had sought praise and prominence had hewn out for himself an impressive tomb. Archeologists have recently discovered the seal of Shebna establishing the truth and historicity of the Bible. As part of the divine discrediting of Shebna was the transfer of the role of governor to God’s faithful servant Eliakim – meaning established by Yahweh. Eliakim is a type of our Lord Jesus Christ who will receive the keys of government in the receiving of the key of office – the key to the city. Compare verses 21-25 with Isaiah 9:6-9 and the keys of the saving gospel promised to Peter by our Lord in Matthew 16:17-19. Again we are reminded of the attention of our Lord to the small vessels (which we may well be) as well as the great.
The letter to the Hebrews is the only book in the Bible, whose human pen person is unknown. Of course all 66 books are given from God as He breathed His thoughts into Holy Writ (Scripture). Hebrews makes this clear from the outset. There are good reasons for the human scribe’s identity remaining hidden. The time of writing is65-66 AD. Some believe that the author is Priscilla (the wife of Aquila); others argue that its style and content are of the great Apostle Paul. But if the author was known to be Paul, or a close associate of his, some of the message may have lost its appeal to the readers. The message is for believers to flee Jerusalem before its destruction. The listeners needed convincing that the way of Christ is “better” than the way of those bound by the Law. Another dominant theme is, as John Carter points out in his book “The Letter to the Hebrews” – what he calls watchwords of resolution, “Let us …”. Slowly read aloud verses 1-4; pause and ponder. The book is about God; His revelation to believers of every age through diverse means, but culminating in His being revealed in His incomparable Son. Those verses tell us that Jesus, God’s Son, is “the express image” of his Father – the Greek word is “character” and it means the impress of a king’s seal in wax – the exact likeness; so that Jesus could say to Philip in John 14:9 that, “whoever has seen me has seen the Father”. God’s character was seen in a man, His Son (see John 1:14-18). Verses 5-14 provide 7 quotes from the Old Testament which demonstrate the Lord Jesus Christ’s superiority to the angels. Chapter 2 continues the theme of “how much better Christ is than the angels. The first four verses teach us to diligently heed the warnings lest we ‘drift away’ from the salvation that is in Christ Jesus. The Greek words in the metaphor speak of a boat breaking loose from its moorings and slipping away. Verses 5-18 reveal Jesus’ great work and of the necessity that in every respect Jesus be of the human race and that our Lord fully share in all the temptations common to our human condition (nature). The ESV entitles this section, “The Founder of Salvation”. The writer commences it with a quote from Psalm 8 written by David when God has given him victory over his foe – the Philistine giant Goliath. That our God concerns Himself with us insignificant creatures is amazing. God’s instrument in securing victory over sin and death is through a frail, but Divinely strengthened son of Adam – Jesus. The writer reveals that the chosen method of the Father is to open a gracious door offering grace and mercy through the forgiveness of sins and mercy, leading to the opportunity to receive eternal life(“aionian Zoe” age-abiding) through the outworking of God’s power to overcome sin in human flesh. Note that GRACE (unmerited favour), by the forbearance of God, is a primary dynamic factor in God’s salvation and a great motivation to His children. These details are seen particularly, in the letters of Romans, Galatians and Hebrews. Verses 10-13, of Hebrews 2, explains the fitness of God’s chosen solution and the bond that this creates between our Saviour and those being saved. Our Lord Jesus Christ was one with us ie the descendants of Adam in so far as his natural condition. So, according to Scripture, he is our brother. Nonetheless, he is to be revered as a father since through his suffering of hardship and travail we become his begotten children. Paul to prove this quotes Psalm 22 and Isaiah 8. In verses 14-15 the writer proves this by using language which demonstrates by means of voluminous repetition ideas showing how vital it was that Jesus’ nature was in all respects as ours. By this means the devil (Greek “diaballos”) was destroyed in his sinless life, and through death eradicated for ever for Jesus. And forgiveness is established as the basis for God to ultimately do the same in each repentant believer, in prospect now and in actuality, when the Lord Jesus Christ comes in his kingdom. Verse 16 in the ESV translation points out that he did not aid angels – for they are already immortal – but the death stricken and needy “seed of Abraham” are the beneficiaries of salvation’s work. And so, verses 17-18 tell us that this qualifies Jesus as a high priest competent to understand and support each of us in our struggles against sin.

Thoughts on the readings for May 29th (Joshua 15, Isaiah 20, 21, Philemon)

In the final segment In the final segment of our Bible readings we are introduced a picture of ourself – Onesimus, a profligate runaway slave, who in Rome is liberated from his wasteful state to become a brother in Christ. The key words in this letter are related to BOWELS. Paul is demonstrating his love for God, His Son, His Word, His truth, and for Philemon and his family and the ecclesia, as well as for Onesimus. The Apostle is demonstrating to Philemon that, we must not only know and live the truth, we must love it, and God and His Son and His Word, His truth, His ecclesia, His family: we must be emotionally involved and committed. Paul sends Onesimus back to his master, as a fellow believer in Christ carrying this letter and the epistle to the Colossians. Onesimus is formerly described as being “unprofitable”, which is our condition before we believed the gospel and received forgiveness. But now he has learnt to abound in his grateful realisation of his elevated status see Ephesians 2:1-12. The Apostle Paul had taught Philemon the truth of the gospel. He speaks of Philemon’s debt to God in the forgiveness which he has been given. Therefore Philemon ought to show the same forgiveness to his fellow believer – even though Onesimus was his slave. The Apostle Paul is confident that Philemon will comply with the Apostle’s request. Final greetings are conveyed through Epaphras, who carries the letter to Philemon.

Thoughts on the readings for May 28th (Joshua 14, Isaiah 19,Titus 1, 2, 3)

Joshua 14:1-5 speak of the allocation of the tribal inheritances west of the river Jordan. Verses 6-15 deal with the request and allotting to Caleb, the great man of faith who wholly believed and wholeheartedly trusted Yahweh his God together with Joshua. Caleb was not a natural born Israelite. He was a Kennite and from a tribal group who faithfully chose to journey to the Promised Land with the people of the LORD that they too might share Yahweh’s blessings for His people. Caleb at 85 years old is as vigorous and eager as he was at 40 years of age. Then, as at this time, Caleb trusted in the help of the Almighty to go and take Hebron, meaning fellowship. This city was the place where the patriarchal family settled in the land and sojourned in faith with their God. That city had belonged to the greatest giant of the Anakim – Arba. Caleb stands in contrast to his fearful brethren who cowered at the thought of fighting against the giants of Canaan.
Isaiah chapters 19-20 contain prophecies concerning Egypt. Isaiah 19:1-4 tell of the time that nears when the Almighty’s hand of judgment will be felt by the Egyptians. The LORD says that He will put them under a fierce overlord. I believe that this will be the time spoken of inDaniel 11:40-43. This said Daniel would be at the time of the end when the Northern confederacy of nations will invade the Middle East. Verses 5-10 describe the predicament of the Egyptian industries particularly for the fishermen of the Nile whose harvest has been destroyed by the construction of the Aswan dam in lower Egypt. Verses 11-15 lament the bringing low of the once great superpower of the Middle East. Verses 16-25 outline a time of blessing for Egypt together with two of the former superpowers of that region – Assyria and Egypt. And although these 3 nations will be blessed in Messiah’s kingdom Israel’s status as the covenant people of the Lord God Almighty make her the head of the nations as the prophet Zechariah tells us in chapter 8:20-23. Isaiah 19:23 tells us that there will be in Israel a place of worship to the Living God whose Son rules from Jerusalem.
The epistle of Titus was written between Paul’s first imprisonment spoken of in 1 Timothy and his final imprisonment and execution anticipated in 2 Timothy 4. The three chapters contain wonderful information about individual lives in the service of Christ.The letter appears to be written after Paul’s release from the first Roman imprisonment, when he was under house arrest for two years as Acts 28 records. After this conditions for believers in Christ became far worse, as Nero blamed them for the great fire in Rome. 2 Timothy outlines some of the consequences of this with Paul being arrested at Ephesus and accused of being the ring leader of the ‘christians’ and therefore the prime instigator of the fire. Paul had following his house arrest in Rome and prior to the great fire been released and undertaken a fifth missionary journey. Paul journeyed with Titus to Crete to establish the ecclesias. This journey left the task of organising those ecclesias so the Apostle Paul left Titus at Crete for this. The book of Titus starts with the qualifications that should apply to an elder of the believers. These elders were to be faithful and experienced brothers. Verse 9 tells us that some of the elders were also overseers. Verses 10-11 of chapter 1 tells of the insubordination of many of the Cretians. The gluttony, idleness and falseness of these islanders was legendary in the Roman world. Paul ironically speaks of the Cretian paradox that their poet, Epimenides, spoke claiming all Cretians liars, and yet in this he himself a Cretian was telling the truth. Paul tells Titus to firmly rebuke the Cretians as their behaviour was unacceptable in any follower of Christ. The first chapter concludes by telling us that the pure in mind must not have their words and actions tainted by double standards – likewise those who are double minded corrupt others said the Apostle. Chapter 2 commences with instructions to young men, such as Titus (v1); older men (v2); older sisters (Vv3-5) – including that they were teaching the younger women in both word and, even more importantly, by example (cp 1 Corinthians 11 verses 1). In verses 6-8 he tells the young men that they are to be shining examples of followers of Christ. Slaves, who comprised two thirds of the Roman world, are told in verses 10-11 that by honesty and diligence they prove that they are believers and, by such behaviour, they enhanced the reputation of true disciples. There is an emphasis in the letter on the letter on “soundness” (literally, not only being healthy, but more so that which promotes and imparts health). How meaningful is this given that the name Titus signifies “nurse”. The book reminds us of little things, many of which are important. Don’t forget the little things, which demonstrate tender care for fellow saints. We could do no better than to fix our minds and meditate on our sober responsibility to live expectantly of our Master’s return as Titus 2 verses 11-14 urges us. Read aloud, pause and Titus was a convert of Paul. Paul calls him “my true child in our common fath”, as he likewise calls Timothy. Some suggest, with good reason that Titus may have been the brother of Luke the beloved physician. Titus’ full name was perhaps Titus Justus. Paul leaves Titus in Crete to establish and solidify the Cretian ecclesias; of which one historian says that there may have been a hundred, or more. The three chapters contain outstanding information about individual lives in the service of Christ.The letter appears to have be written after Paul’s release from 2 years house arrest at the end of Acts 28. After this conditions for Christians become far worse, as Nero blamed them for the great fire in Rome. 2 Timothy outlines some of the consequences of this with Paul being arrested at Ephesus and accused of being the ring leader of the christians and therefore the prime instigator of the fire. The Apostle seems to have undertaken a fifth missionary journey. In the course of this journey he and Titus have visited Crete to establish ecclesias, perhaps more than a hundred. This journey left the task of organising those ecclesias and the Apostle Paul leaves Titus on the island to do this. So the book starts with the qualifications required to be an elder of the believers. These elders were to be faithful and experienced brothers. Verse 9 tells us that some of the elders were also overseers – elders refers to the body of men appointed to direct the ecclesia; whereas overseer speaks of a specific function that some of these elders had. Verses 10-11 of chapter 1 tell of the insubordination of many of the Cretians. Their gluttony, idleness and falseness are legendary in the Roman world. Paul ironically speaks of the Cretian paradox spoken by their poet Epiminedes, who claims all Cretians are liars, and yet in this he was a Cretian telling the truth. Paul asks Titus to firmly rebuke those who practise these behaviours. Such are unacceptable among any follower of Christ. The first chapter concludes by telling us that the pure in mind don’t have their words and actions tainted by double standards – likewise those who are double minded corrupt all. Chapter 2 commences with instructions to the young men, such as Titus (v1); older men (v2); older sisters (Vv3-5) – this includes what they are teaching to the younger women both by word and, even more importantly, by example (cp 1 Corinthians 11:1). In verses 6-8 he tells the young men that they are to be shining examples of followers of Christ. Slaves, who comprised two thirds of the Roman world, are told (V11-12) that by honesty and diligence they prove that they are believers and, by such behaviour, they enhance the reputation of true Christians. There is an emphasis in the letter on “soundness” (literally, not only being healthy, but more so that which promotes and imparts health). How meaningful is this given that the name Titus signifies “nurse”. The book reminds us of little things, many of which are important. Don’t forget the little things, which demonstrate tender care for fellow saints. We could do no better than to fix our minds and meditate on our sober responsibility to live expectantly of our Master’s return as the book of Titus 2 verses 11-14 urges us. Read aloud, pause and ponder. Chapter 3 tells of the incredible power of the Word of God to purify our lives; and to ultimately save us when our Lord Jesus Christ comes to bring the kingdom of our Sovereign to the earth. All believers are reminded of the need for submission to God appointed order and authority. We show love and tolerance to all in recognising that this is what our God has done for us. The fifth of the faithful sayings occurs in chapter 3 verse 8, “Those who have believed God must be careful to be forward (Greek word indicates a proud store holder, who proudly stands in front of his/her quality produce) in good works”. Pause and ponder.

*The Final Consolation: A Vision of God’s Kingdom (19th Century vision by Robert Roberts)*

A @Christadelphians Video: **Video Description:**  
📖 **Discover the Timeless Hope of God’s Kingdom!** In this powerful 19th-century Bible talk, Robert Roberts presents *"The Final Consolation"*—a profound vision of the coming Kingdom of God. Explore biblical prophecy, divine promises, and the ultimate hope for humanity in this inspiring message.  
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📌 **Video Timestamps:**  00:00 - Introduction: The Hope of the Kingdom  05:12 - The Promise of Restoration in Scripture  12:35 - The Role of Christ in God’s Plan  18:50 - The Resurrection & Judgment  25:40 - The Peaceful Reign of Christ on Earth  32:15 - How to Be Part of God’s Kingdom  40:00 - Conclusion: Living in Hope  
📜 **Bible Verses Discussed (with Emojis!)**  ✨ **Daniel 2:44** – God’s Kingdom will crush earthly empires  🕊️ **Isaiah 11:6-9** – The peace of Christ’s reign  ⚡ **Acts 17:31** – The coming judgment  🌍 **Revelation 21:4** – No more pain in God’s Kingdom  🙏 **Matthew 6:10** – “Your Kingdom come”  👑 **Psalm 72:8** – Christ’s universal rule  
💬 **Join the Discussion!** What excites you most about God’s Kingdom? Comment below!  
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#BibleStudy #KingdomOfGod #ChristianTeachings #Prophecy #RobertRoberts #HopeInChrist  

Thoughts on the readings for May 26th (Joshua 12, Isaiah 16, 2 Timothy 2)

Joshua 12 records Israel’s conquests to this point of their history. Most of the major victories had occurred so that the tribes were left to mop up the remaining Canaanites from the land to secure their allotted inheritance. Verses 1-6 records the victories under Moses on the eastern side of the river Jordan. Verses 7-21 speak of the thirty one kings defeated by Joshua west of the Jordan. The land was now ready for each tribe to take their own allotted portion.
Isaiah 16 is a prophecy about a time that is soon to come in the Middle East when the northern confederacy, headed by Rosh, invades this region in order to pour out its fury against Israel. That will be the time of Armageddon spoken of in Ezekiel 38, Joel 3, Zechariah 14 and Revelation 16. The Lord Jesus Christ will liberate Moab and Ammon as a preparation for their reception of the fleeing Jews with open arms. Those outcasts will be protected by these Arab peoples at the time of Israel’s great extremity – called by Jeremiah “the time of Jacob’s trouble”. The Jewish people describe this perilous time as – ‘the dire straits’. This time will be just prior to the Lord Jesus Christ’s taking of his kingdom. It will be the era of the Arabs acceptance of Jesus and their becoming believers in the Messiah, the Saviour of the world. Verse 4 says that at this time the oppressor will be vanquished. Verse 5 speaks of the establishing of Christ’s throne in “stedfast love” (chesed), faithfulness and justice. Verses 6-11 tell of the arrogance of Moab and the terrible judgments that awaited that nation because of this. The chief cities and magnificent places of Moab would be destroyed by the coming oppressor. However after Moab’s humiliation and submission to Messiah, Moab will eventually be accepted. Within three years of Isaiah speaking this prophecy Moab was brought low. The fulfilment of this prophecy establishes Isaiah’s credentials as a prophet of Yahweh.
In chapter 2 of 2 Timothy we are told of the Apostle Paul passing on the baton, of faithful stewardship in the Truth, to Timothy his own true son in the faith. Paul also passes on the responsibility of the charge that Timothy, in turn, must find faithful stewards for the safeguarding of our hope. The Apostle gives three examples of patient endurance in hardship – the soldier must do as commanded; the athlete must abide by the rules to receive the wreath and avoid disqualification; the farmer cannot eat of the crop without first labouring to produce it. And although, says the Apostle, I am a bound prisoner, the Word of God cannot be bound. Furthermore Jesus Christ is the true and resurrected seed of David. Verses 11-13 give the fourth faithful saying (or “word” as the Greek for ‘saying’ indicates.) Read aloud, pause and ponder. The results of suffering with Christ remains true whether or not we stay faithful to the calling. This is because faithfulness is a certainty for God and His Son. A workman of God must show diligence and application to the harmonious teaching of the Word of God (v15). But Timothy must also shun the shallow and false teachers, whose words make shipwreck of faith. The specific teachings of Hymenaeus and Philetus were to say that there would be no future resurrection – perhaps they had been corrupted by the pagan Greek philosophy of the immortality of the soul. In verse 19 the Apostle twice cites the Old Testament – 1) “God’s firm foundation stands, bearing this seal, ‘The Lord knows who are his'” (ESV); and, 2) “Let everyone who names the name of the Lord depart from iniquity” (ESV). The Almighty has vessels suitable for humble purposes and also for grander occasions. Timothy is counselled to flee youthful passions; and rather to earnestly pursue (Greek – as though hunting a hostile enemy that must be destroyed cp Psalm 34:14; where the Hebrew word “pursue” is of identical meaning) righteousness, faith, love and peace together with all similar purehearted believers. Timothy must the utmost patience to all in the hope that God might cause even those who are contentious to acknowledge (Greek ‘epignosis’ – knowledge which impels correct action) the Truth.

Thoughts on the readings for May 25th (Joshua 11, Isaiah 15,2 Timothy 1)

2 Timothy is the last letter the Apostle Paul writes. The Apostle has been hunted throughout the Roman world as a criminal, and then taken to Rome and placed in a cold dark cell awaiting execution by beheading. The year is 63-64 AD. The fire which destroys half of the buildings in Rome was blamed on the Christians by Nero; and Paul as a recognised ringleader of the hated sect is to be made the chief scapegoat. The introduction to this letter additionally contains the greeting of mercy (to grace and peace) which start all the letters before the Apostle’s second imprisonment; excepting Philemon which is a personal letter. As one gets older one becomes even more conscious of the need for Divine mercy – for without it we are all doomed. The words of this letter are Paul’s last and chosen very carefully to warn and advise. The first great charge was to safeguard the deposit of the sound teachings which were believed. Timothy’s love of the truth goes back to his mother and grandmother (Lois and Eunice). Timothy had been given the gift of prophecy by the laying on of the hands of the elders. Paul encourages this faithful young man to stir up that gift and to be invigorated to enthusiastically testify as to what Timothy knew to be true. What a hope he has embraced and he stands unshakable in his conviction that, “Jesus Christ had abolished death and brought life (Zoe) and immortality (deathlessness) to light through the gospel” (v10). Timothy is exhorted to follow the great example of faith and love that had been lived out and constantly exhibited by Paul. The Apostle says that he has fathered Timothy in the gospel. Sadly in Paul’s time of needing support he is abandoned by many. Paul names two in particular – Phygellus and Hermogenes – as foremost in his abandonment. But he commends Onesiphorus, who appears to have been killed for his going to Rome to aid the aged and suffering Apostle.