Christadelphians Talk

Thoughts on the readings for March 10th (Leviticus 17, 18, Psalm 119:41-80; Luke 1)

Leviticus 17 describes the significance of the blood in the sacrificial laws. We have already noted that Hebrews 9 verse 22 tells us that forgiveness of sins required the shedding of blood. Not that physical blood has any atoning qualities. It was symbolic of life. All life belongs to God. The blood upon the altar was from a flawless animal. And that spoke of the voluntary offering of our Lord Jesus Christ – who was morally perfect (the offering of the life of the only sinless man). And through that offering we have redemption in his blood(Ephesians 1 verse 7). Verses 1-9 tell us that there was no animal sacrifice made during the wilderness journey. Verses 10-12 speak of the positive aspects of the sacrificial blood. These verses reinforce that the LORD owns all life. And the acceptance of the sanctity of life was to be observed by the Israelites on pain of death for violating this (Genesis 9 verses 3-6). Verses 13-16 refer to the negative significance of the blood. All manner of ceremonially clean animals could be eaten. But the blood was not to be eaten. It was to be poured onto the earth; or in the case of an offering upon the altar (earlier chapters in the sacrificial code in Leviticus talk of this). The killing of an animal still rendered the hunter “impure”.Leviticus chapters 18-20 tell of moral laws for the LORD’s people. We have already seen how the Ten Commandments were founded on the basis that Yahweh was their God; and that He had brought them out of Egypt from the house of slavery. The same moral foundation underpins the moral code of the Israelites – Leviticus 18 verses 1, 30, 19 versess 2-3, 18. That verse in Leviticus 19:18, “Thou shall love thy neighbour as thyself” is the second of the two great commandments (see Matthew 22 verses 36-40). The second and third pillars for the observing of a holy life were: don’t behave as the Egyptians did; nor be like the Canaanites; whom, says the Almighty, will be vomited out of the land because of their perversions. Verses 1-5 through of Leviticus 18 give us our Sovereign’s moral reasons for the following commandments. Verses 6-23 forbid the practice of any of the sexual perversions described. Verses 24-30 tell us that Yahweh’s covenant people must live lives that are upright and distinctly different from the inhabitants of Canaan.
Stanzas 6-10 of Psalm 119 cover the Hebrew letters 6-10. These are contained in verses 41-80. This form of poetry is referred to as an acrostic. Just a few verses from these segments for us to meditate on. Slowly read aloudverses 41-44, verses 49-50, verses 57-59, verses 66-68, and verse 72. Meditate on the way in which these verses may direct the course of your life- just as they were the motivating force of our Lord Jesus Christ the Saviour of the world.
In Luke 1 the beloved doctor (not an Apostle) gives his account. Luke sets out in order of happening of events in the life of our Lord Jesus Christ. The written account is to Theophilus – a name meaning ‘a lover of God’. Some have suggested that Theophilus was a high ranking Roman official. Whether this is true or not, the book is addressed to us, as lovers of God. Verses 5-18 tell of Zacharias, the priest and his temple service. Those verses also inform us that the aged priest and barren wife, Elizabeth, had no children. The angel Gabriel appears to Zacharias and foretells him of the birth and mission of John the Baptist – the son that was to be miraculously born to this old man and his barren wife. Because Zacharias doubted the angel’s words he was struck dumb till the day of John’s birth. Note John’s mission was said to be the fulfilment of Malachi 4:5-6. The angel Gabriel was next sent to the wonderful Mary. This faithful young woman had been chosen by Yahweh to be the mother of His Son. This birth too was to be brought about by an even greater miracle. Read the angel’s words aloud in verses 30-33 – ponder the import. Mary accepts the message and as the handmaid of the LORD she says that she will humbly comply. Mary’s cousin Elizabeth, who was herself 6 months pregnant, is visited by Mary and together these two faithful women praise and exalt God; and spiritually encourage each other. Mary’s song of praise giving is recorded in verses 46-55. Compare Mary’s song and words of rejoicing with Hannah’s song told to us in 1 Samuel 2 verses 1-10. John is born and named. Then his father Zacharias’ tongue is loosed. Consider his remarkable prophecy of the work of the two greatest men ever born. The record brings together a significant number of Old Testament scriptures. Read these words in verses 68-79 and ponder the greatest epoch that was to emerge in the ministries of these two servants of the Almighty in all time.

Thoughts on the readings for March 9th (Leviticus 16, Psalm 119:1-40, 2 Corinthians 12, 13)

Leviticus 16 has often been described as, “What the Law could not do”. It deals with the Day of Atonement, or coverings – of sin.The sacrifices under the Law of Moses could never take away sin; nor could they cleanse the conscience of the offerer. The writer to the Hebrews particularly speaks of this in chapters 9-10 verses 9 verses 6-12, 23-28, and 10 verses1-22 are an exposition on the Day of Atonement. Read these verses and ponder their meaning. Now for the breakdown of this chapter which climaxes the section in Leviticus dealing with the laws of uncleanness. Verses 1-2 the entry into the Most Holy Place was limited to the High Priest on one day per year; and even only then under the strictest rules for preparation and approach. Verses 3-10 provide an outline of the entire ceremony. Verses 11-17 tell of the requirements of the High Priest whose entry into the Most Holy Place was with the blood of sacrifice – Hebrews 9:22. But also was the symbol of the live goat (symbolically resurrected), which bore away the sins of nation – indeed for each individual. Isaiah spoke of this in chapter 53 verses 4-12. Verses 18-19 tell of the purification of the altar in the outer court. Verses 20-22 describe the sending away of the scape goat (called in the Hebrew Yahweh’s goat – for this goat spake of the baring away of sins cp. John 1 verse 29). Verses 23-26 tell of the changing of clothes by the High Priest before entering the Most Holy Place. Aaron put on a plain linen tunic indicating the single requirement for drawing near to the Almighty was holiness. Our ability to draw near to our Father is because of the sinless offering of himself by our Lord Jesus Christ. Verses 27-28 speak of the destruction of the body of the sin offering outside the camp – Hebrews 13 verse 10-16. Verses 29-31 tell of the need for devotion and of the humbling of those seeking for the forgiveness ie covering, of their sins. Verses 32-34 tell about the duties of the man selected to be the next High Priest in relation to the disposal of the ashes.
Psalm 119 is known as the longest “chapter” in the Bible – 176 verses. The Psalm is principally about the mindset and behaviour of the Messiah – our Lord Jesus Christ. The poem is a summary of what the Ten Commandments were trying to teach every Israelite; but in reality were only true in the lived out life of the Christ. The Greek translation of the Old Testament, called the Septuagint (LXX), spoke of the commandments as the“ten words” (Decalogue). The poem consists of 22 stanzas each of 8 verses. Each verse in each stanza commences with the same letter of the Hebrew alphabet. Verses 1-8, for example, each start with Aleph, which in the Hebrew lettering looks like an ox. Verses 9-16 each start with Beth, the second of the alphabetical letters. Whereas Aleph tells of the faithful ox, Beth speaks of the house in which the ox serves. And so the story proceeds through each stanza. I can only give a brief overview here. For those wanting a more detailed explanation please consult “The Companion Bible” by Bullinger. There are frequent marginal notes plus an Appendix in the rear devoted entirely to this Psalm. There are ten Hebrew words used repeatedly throughout this Psalm. They occur in every verse with the exception of one – verse 122. The ten translated English words stand out plainly due to their repetition when read. They are the words – way, law, testimonies, ways, precepts, statutes, judgments, word, commandments and paths. The reader is encouraged to search out the meaning of each of these words and then to read the Psalm with greater understanding. Just a few verses for you to contemplate by way of meditation –verses 9-11 and verses 33-35. Read these now aloud slowly and ponder their power in Messiah; and for your life.
In 2 Corinthians 12 we are told about visions that the Apostle Paul had 14 years before the writing of his letter. The “visions” were so real that Paul was unsure as to whether he was actually there, or it was just a dream-like revelation. The experience empowered him to deal with his severe trials, for which he earnestly beseeched God three times in prayer to remove. Each time he receives from the Father the same answer – “My grace is sufficient for you, for My power is made perfect in weakness”. If only we could all learn that lesson. He speaks of his intent to see them; and this had twice been thwarted. What the Apostle’s thorn in the flesh was we do not exactly know. What we know is his eyesight was badly affected to the extent that Paul used a scribe to write his letters. His autograph at the end of each letter was in large hand written characters: Galatians 6:11. Additionally Paul had sent Titus as his representative as that brother closely knew the Apostle’s mind on the matters the epistle discusses. Titus also had a great love for the Corinthians. Chapter 13 concludes with final warnings and advice. The Apostle had attempted visiting the Corinthian ecclesia twice, but his plans had been thwarted. Verses 5-10 is a call for all of the believers in this city to reconsider their motives and actions. And to change these, if required, so that they might find a place in the kingdom of our Lord Jesus Christ at his coming. Verses 11-14 give Paul’s final greetings and his appeal for the members of the ecclesia to live in love and harmony.
Audio Player
 
 
 

Thoughts on the readings for March 8th (Leviticus 15, Psalm 117, 118, 2 Corinthians 10, 11)

Leviticus 15 speaks of issues arising from the flesh. Once again talking about the sin that arises from the conflict between that which is natural to us; and the developing mind which is striving for holiness before our Father (Romans 7 verses 15-8 verse11 consider carefully).Verses 1-15 talk of running issues in men – verses 1-12 the unclean issue and how it is transferred from one to another; verses 13-15 tell of the period of cleansing and the required offerings.Verses 16-18 address impurity in physical relationships between man and woman. Verses 19-30 outline running issues in women –verses 19-24 talks of normal menstruation and the measures to be followed in order to avoid the transferring of impurity and disease;verses 25-27 abnormal and prolonged menstruation (a woman with this problem was cured by our Lord Jesus Christ; see Mark 5 verses 24-34); verses 28-30 the period of purification and the necessary offerings. Verses 31-33 describe the reason for these laws about issues. Consider the importance the LORD places on these laws (v31).
In Psalm 117 we have the shortest “chapter” in the Bible. In Psalm 118 we have the middle “chapter” of the Scriptures. And in verse 22 of Psalm 118 we have the middle verse of the Bible. It of course centres on our Lord Jesus Christ for he is the central theme of the Scriptures. He is in every chapter; and without him there can be no Bible.
“THE STONE WHICH THE BUILDERS REJECTED HAS BECOME THE CORNERSTONE” (ESV).
Psalm 117 calls upon all nations to extol Yahweh for His everlasting kindness (“chesed”) and truth(Romans 11 verses 22-23). These will be the hallmarks of the Kingdom of our Lord Jesus Christ.Psalm 118 continues the theme of the LORD’s enduring stedfast kindness. It is a Messianic Psalm so often quoted in the New Testament. The saints must thank our Sovereign (Yahweh – the LORD) for His covenant love. From verses 5-21 is a pattern of prayer calling from out of the Psalmist’s (Jesus’) distress; alternating with praise and thankfulness for the writer’s deliverance. The trials surrounding our Lord’s crucifixion are described in verses 5-7, verses 10-13 and verses 17-18. The songs of thanksgiving are found in verses 8-9, verses 14-16 and verses 19-21. Note that Messiah says that his enemies would be destroyed in the name of Yahweh (compare Proverbs 18:10). The great work of the Almighty is the focus of the twenty second verse (Isaiah 8 verses 11-16, 28 verses 14-17; 1 Peter 2 verses 4-10). The three synoptic gospel accounts all quote verses 22-23 of Psalm 118, as applying to our Lord’s crucifixion. When our Lord Jesus rode into Jerusalem prior to his death the multitude cried out in the words of verse 25-26.Verses 27-28 tell us that’ like Isaac (Genesis 22), our Lord was bound – and yet he willingly submitted to the painful and humiliating appointed death. And so Messiah, the now glorious, but previously slain, Saviour praises his Almighty Father in a redeemed and immortalised body. “O give thanks to Yahweh, for He is good; for His stedfast love endures forever!” (Verse 29 ESV).
2 Corinthians 10 tells us that the battle for Christ’s soldiers is in the realm of their mind – a spiritual warfare designed to bring every thought into captivity to Christ. The great Apostle answers his critics who claim that he could cogently argue, but was a weak orator. Paul promises to sort these foes out when he comes to Corinth. Commendation from the tongue of humans is worthless. The Apostle’s approval would come from the Lord Jesus Christ.In chapter 11 Paul tells them that he loves and guards them from their enemies and would be deceivers. The Apostle says that he is as a true husband to the disciples who he has begotten in Christ: compare Galatians 4:19-20. Paul gives an analogy from Genesis 3 proving that the events of the temptation in Eden really happened. Then from verses 7-15 the Apostle sarcastically compares himself with the false teachers – the judaisers. Finally from the 16th verse to the chapter’s end he composes a catalogue of his sufferings in order to assert his credentials as a committed Apostle of Christ. Paul concludes the list with an account of an act earlier after his conversion of which he was ashamed. His seemingly fleeing from Damascus after having being let down the wall in a basket to escape.

The Life Of Christ # 74 The feeding of the five thousand.( John 6 1-21) by John Martin

The Life Of Christ - # 74 The feeding of the five thousand.( John 6 1-21) by John Martin

Thoughts on the readings for March 6th (Leviticus 12, 13, Psalm 113, 114, 2 Corinthians 5, 6, 7)

Leviticus 12 deals with the ceremonial uncleanness incurred through the process of birth. The second half of the chapter outlines the offerings required for purification. Verses 1-4 speak of the birth of a male; the actions to be taken; and the period of ceremonial uncleanness. Note that total period of ceremonial uncleanness for a male child is 40 days. Circumcision was to occur on the eighth days. This was followed by a period totalling 33 days of separation. Verse 5 tells the initial period of “defilement” (by this understand it is describing ceremonial impurity) for a female was 14 days – two cycles of 7. Followed by an additional time of 66 days. The question is why the term of impurity was doubled for the female? The difference, other than the time periods, was the act of circumcision. In every aspect of the Law we are being taught of Christ. He was circumcised on the eighth day (Luke 2 verses 21-24) at the Temple with the prescribed offerings for the poor. After this he lived for 33 years separated to his God; and struggling against his flesh, which struggle ended with his death on the stake(Colossians 2 verses 11-15). It was for us that Jesus volunteered to die on the tree; that through the cutting off the flesh we might be reconciled to God. Verses 6-8 of Leviticus 12 tell of the prescribed offerings for cleansing.Leviticus 13 deals with the identification of leprosy; the processes of cleansing from leprosy and what a cleansed leper must do. Leprosy is a symbol of sin, that dwells within us. The only lepers cleansed in the Old Testament where cured miraculously – they were Miriam (Moses’ sister); Naaman (the Syrian) cured by Elijah; and another cured by Elisha. Consider Jesus’ comments inLuke 4 verses 25-27. Jesus also cured several lepers and one of these was sent to the priest as a witness that the power of God to heal (and save from sin) rested upon Jesus Christ. Back to Leviticus 13 and we are told in verses 1-17 of leprosy arising spontaneously. Verses 1-3 tell of the description of leprosy in its early stages; verses 4-8 speak of the treatment of doubtful cases; verses 9-11 told of the treatment of cases where there was no doubt;verses 12-13 tell of two cases not regarded as leprosy; verses 14-17 describe the obvious symptoms of leprosy. Verses 18-23 speak of leprosy rising out of a boil;verses 24-28 talk of leprosy arising out of a burning inflammation; verses 28-37 elaborate on leprosy of the head (this is by far the most detailed section as this is the source of sin); verses 40-41 tell about baldness;verses 40-42 continue the problem of leprosy in the head; verses 45-46 tell of the need for the leper to separate from the community; verses 47-49 talk of contamination in clothing. In tomorrow’s readings we will learn of the cleansing of the leper. We will see the powerlessness of the law in cleaning from leprosy; and that only in Christ can we be pronounced clean.
Psalm 113 invite the reader to consider the incompatibility of our Sovereign. When the faithful understand that they cannot stop extolling and exalting the Almighty. Throughout the earth the faithful will pour forth their praise continuously. The writer quotes from the prayer of Hannah (2 Samuel 2:1-10). Both passages speak of the awesome acts of our Creator.Having contemplated the greatness of YahwehPsalm 114 calls upon the worshippers to reverentially tremble at the presence of the Most High Omnipotent God. The Psalm recounts the mighty deliverance from Egypt – the crossing of the Red Sea; the quaking of Mount Sinai; and the provision of water from the rock representing Christ (see1 Corinthians 10:1-6 read aloud slowly. Then reflect on the lessons for ourselves.
2nd Corinthians 5 outlines the Almighty’s Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ’s life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God’s new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ’s ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God’s beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers – the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul’s joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle’s advice and through ecclesial discipline achieved the result that Paul had hoped.Penned by Warwick Rosser and his team, produced by Christa delphian video .org

Thoughts on the readings for March 5th (Leviticus 11; Psalms 110, 111, 112; 2 Corinthians 3, 4)

Leviticus chapters 11-15 deal with the laws of uncleanness. Chapter deals with regulations telling of “clean” and “unclean” animals (ceremonially speaking). Verses 1-23 of Leviticus 11 tell of uncleanness in relation to eating; verses 2-8 beasts of the earth; verses 9-12 creatures of the waters; verses 13-19 fowls of the air; verses 20-23 insects. Verses 24-40 speak of defilement by contact with dead bodies; verses 24-38 Defilement by the dead bodies of unclean animals. (Eight species of unclean animals that are especially defiling and whose bodies defile not only individuals but also inanimate objects on which they fall). Verses 39-40 describe the defilement of the dead bodies of the clean animals. Verses 41-47 provide a summary and an appeal for holiness.
Psalm 110 is one of the greatest of the Messianic Psalms in the Psalter. It was written by David, who acted en the part of a protracted parable about the Messiah. This parable is recorded in 2 Samuel chapters 6-8. The events spoken of in2 Samuel 8 are recorded out of chronological order. Samuel has presented the story of the Messiah’s elevation to the right hand of the Majesty in the heavens; his return to earth and the subjecting of the earth during Messiah’s kingdom rule. In Psalm 110 David, by the Holy Spirit, tells of these events, which were in part experienced by David. Brother Stephen Palmer spoke at the Rathmines Bible School about this Psalm. Brother Stephen showed how remarkable is the verbal inspiration of the Scriptures. Every word from the Psalm is quoted in the New Testament in a variety of contexts. The Lord Jesus uses the opening words from the Psalm to prove that he is the divine Son of God (Matthew 22 verses 41-45). Peter uses the same verses in his Pentecost address to show the authority that God has invested in His Son(Acts 2 verses 32-36). The Psalm implies that Messiah would be rejected at the hands of the Jewish leaders, “Thy people shall be willing in the day of thy power” (co. John 1verses 10-12). The Psalm tells of the Son awaiting the Father’s command to return to the Earth, “until I make thy foes thy footstool”(a fulfilling of the Abrahamic promise Genesis 22 verse 17 compare. Romans 4 verse 13). The word “UNTIL” becomes the lynchpin of the Apostolic preaching about the second coming of the Christ (Acts 3 verses 19-26). The writer to the Hebrews picks up many of these themes in their Book eg. Hebrews 1 verses 1-4. The Psalm then deals with the returned Jesus, as Judah’s conquering lion, subduing the earth. One of his first great victories will be over the northern confederacy invading Israel. The word translated “head” (verse 7) is a proper noun – Rosh (speaking of Russia soon to invade Israel s the head of a mighty confederacy) – in the Hebrew language. Jesus will be a King-Priest upon his throne; after the order and type presented in Genesis 14; 2 Samuel 6-8; and Hebrews chapters 5-7. Ponder these matters and be instructed.Psalm 111 deals with the greatness of the LORD’s deeds. Note verse 1 that the writer is wholehearted in his praise for the Almighty; as are all of the faithful. The LORD’s deeds are splendid and a cause of wonder. Highlighted in verses 3 and 4 are His righteousness and His mercy(Romans 11 verses 22-23). Yahweh’s care and His kindness are celebrated in verses 5-6. His redemptive work for His people are spoken of in Vv7-9. And the sun total of the advice for the devout faithful is told in verses 10. Read aloud slowly. Pause and ponder together with Proverbs 1 verses 2-7.Psalm 112 addresses the theme that the righteous will never be moved. The Psalm is linked to 111 as it begins where the previous Psalm finishes. Prioritise your reverence for your Sovereign. Verses 2-9 outline the benefits that flow for the faithful. It is not what we deserve, but is graciously given by God, because of who He is. And the righteous reciprocate God’s love in generous acts as verse 5 tells. The Apostle Paul alludes to this verse in 2 Corinthians 8. Only the faithful will flourish; and finally the wicked will perish (Psalm 37).
In 2 Corinthians 3 Paul tells of God’s great work in him as an administrator of the new covenant in our Lord Jesus Christ. Unlike the Mosaic covenant that was written upon stone tablets, the new covenant is engraved on the fleshy tables of the heart. The mediator of the former covenant had to wear a veil over his face so that Israel would not perceive the transient nature of the glory which glowed every time he went in before the LORD and began fading soon after. But as believers we behold the open and glorious face of our Lord Jesus Christ and are being transformed from one level of glory to another. The transforming power of the Gospel is further developed in chapter 4. The message is unmistakable to those having ears to hear; but unintelligible to the hard hearted. The Almighty chose to reveal His power – of salvation to those who believe the gospel – through He reveals it in flawed human vessels. God does this so the transforming power is seen as His, and not from us: Romans 1 verses 16-17. The illustration Paul presents is based on the story of Gideon in Judges 7 verses 19-23. What a contrast exists between our transient light affliction and the great weight of glory reserved for believers – the Greek word for weight is identical to that of glory. Read verses Read v17-18 aloud. Pause and Ponder.

Thoughts on the readings for March 4th (Leviticus 9, 10; Psalms 108, 109; 2 Corinthians 1, 2)

Leviticus chapter 9 tells of Aaron officiating at the altar on the eighth day. Verses 1-2 Aaron offered for himself the sin offering and the burnt offering. Verses 3-22 Aaron offers for the people the sin offering, burnt offering and peace offering. Verses 23-24 the glory of Yahweh appears and He consumes His portion of the offerings. Chapter 10 outlines the disruption of the ceremony through the sin of Nadab and Abihu. Verses 1-7 Nadab and Abihu, evidently under the influence of strong drink, offer strange fire and are struck dead. Verses 8-11 Aaron warned against the influence of strong drink. Verses 12-20 Moses attempts to complete the ceremony by instructing the priests to eat the people’s portion of the offerings: a) the remainder of the peace offering)verses 12-13; cp. Leviticus 9:4, 17); b) the remainder of the peace offering (verses 14-15; cp. Leviticus 9:21); c) the remainder of the sin offering(Verses 16-20; cp. Leviticus 9:15). The above breakdown has been copied from brother John Martin’s book, “The Schoolmaster – an exposition of the Book of Leviticus”.
Psalm 108 is a song of David’s in which he expresses thanks for past deliverance and expresses his confidence in Yahweh’s continued help. In verses 1-4 David describes his unshakable conviction in God’s stedfast love and the awesome deeds God has done for His people. Therefore the Psalmist will compose songs of praise to his Sovereign. Songs that will be acknowledged by all nations who have beheld the mighty power of the God of Israel. The LORD has promised deliverance to His faithful saints. Verses 7-10 recounts successful battle campaigns. Verses 11-13 are a plea for help against the Edomites having suffered earlier setbacks. The writer’s confidence will stay firm.Psalm 109 is a Psalm of David. It is in first application calling for the LORD to execute retribution against David’s treacherous counsellor, Ahithophel. But the Psalm is Messianic and principally applies prophetically to our Lord Jesus Christ and his betrayer, Judas Iscariot. Of this we can certain since the Apostle Peter speaks of Judas, when quoting this Psalm in Acts 1:16-20. It is verse 8 of the Psalm which was quoted. Why were such judgements called upon Judas? Because he failed to show pity to “the poor and needy man” (verses 16 and 22). The extortion era mentioned in this song were the priests of Israel, who paid Judas 30 pieces of silver for his part in the betrayal. The Psalm reveals much about the base character of Judas of which the gospels are silent. But the treachery of Judas was to no avail for Yahweh’s care and love encompassed His Anointed; and delivered him.
2 Corinthians is often called Paul’s great letter of comfort. Chapter 1 tells us that one purpose of suffering is to render the sufferer a reservoir of compassion and comfort for others. The Apostle described his rock as the One who raised the dead (compare 1 Corinthians 15:32 – details can only be conjecture). The coming of Timothy with the news he carried about the response of the believers at Corinth was a tonic that revived his spirit. Chapter 2 provided further advice for what to do next if the wrongdoer was to be fully recovered. The chapter tells us that in Troas he pondered his blessings in our Lord Jesus Christ. His imagery is drawn from the practices which accompanied the Roman Triumphal procession. His ironic language contrasts the Apostles’ sufferings for proclaiming the Gospel’s message with the indifferent and lavish lifestyle of the Corinthian believers. Paul concludes the chapter by a declaration that it is God who he seeks to please and not fickle people driven by their own motives.

Thoughts on the readings for March 3rd March 3rd (Leviticus 8, Psalm 107,1 Corinthians 16)

In Leviticus chapters 8-10 we are told of the consecration of the priests – Aaron and his sons. Chapter 8 describes the activities of the first seven days. Verses 1-13 tell of Aaron and his sons being robed and anointed. Verses 14-17 speaks of Moses offering the sin offering on their behalf. Verses 18-21 tells of Moses offering the burnt offering for the priests. Verses 22-30 their peace offering is presented by Moses. Verses 31-36 tells us that the service of consecration was to last seven days – speaking of the covenant for which Aaron and his sons would be the ministers.
Psalm 107 commences Book 5 of the Psalms – the Deuteronomy psalms, which go through to Psalm 148. Just as the 5th book of Moses crystallised the principles of the Law. So these Psalms are a distilling of the principles of the Almighty. It is then fitting that this section summarises what the LORD seeks from His children. The 107th Psalm could be encapsulated in the words from the ESV, and verse 2, “Let the redeemed of the LORD say, So”. What is it that they say? From verse 1, “Oh give thanks to Yahweh, for He is good, for His stedfast love endures for ever!” This psalm is about the awesome deeds of our Father, the Almighty Creator and His incomparable Son. Our Lord Jesus revealed the Father’s character to mankind. Jesus said that whatsoever the Son sees the Father do, that the Son does also. The Psalm is divided into distinct stanzas which are recognised by the call of the refrain ending each stanza, “Then they cried to the LORD in their trouble, and He delivered them from their distress … Let them thank the LORD for His stedfast love, for His wondrous works to the children of man!” ESV. This refrain varies slightly, but is repeated in verses 6-8, 13-15, 19-21, 28-31 and 43. Each stanza refers to a generalised circumstance of life for the people of God; who having undergone the experience call upon their Almighty Delivery who responds out of His love for His children. And their response is to praise Him for His constant, dependable love and care. The reader can see in many of the related stories specific events that have overtaken the children of God. For example the stanza which begins with the words, verse 23, “They that go down to the sea in ships has an unmistakable echo to the Apostles on the Sea of Galilee when our Lord Jesus Christ calmed the Sea and they exclaimed, “Who is this? ..” For it revealed to them that Jesus was Yahweh’s incomparable Son. The Psalm finishes in verse 43, “Whoever is wise, let him attend to these things; let them consider the stedfast love of the LORD (ESV).” Let us pause and ponder.
1 Corinthians 16 tells us to be prepared for contributing money when we come to the Lord’s Supper. The background to the starting of the collections among the Gentiles was to support their Jewish brethren who were suffering hardship due to their persecution for becoming believers in Christ Jesus and to alleviate the troubles brought by the great famine. The first day of the week was traditionally the day when the believers met to remember our Lord Jesus Christ in bread and wine. By the Jewish calendar it was after 6pm Saturday evening. Those believers who were blessed to have some money gave some of it at that time. It was done discretely that is why Paul requested preparation before they arrived at the gathering. In his final instructions the Apostle sends greetings and commends the house of Stephanos for their addiction to service of fellow believers. The letter ends with both a warning and an implied appeal, verses 22-24, “If anyone has no love for the Lord, let him be accursed. Our Lord come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.” (ESV) Contemplate our privileges in Christ – the blessings that we receive – and how we can love our Lord and live to please him now that we might graciously find a place in his kingdom.

Thoughts on the readings March 2nd (Leviticus 7, Psalm 106 verse, Corinthians 15)

Leviticus 7verse1-7 provides details about the “guilt”, or “trespass”, offering. Remember that this offering related to deceitful acts, where the guilty party had sought to hide the truth. The Apostle John tells us in his first letter and in chapter 1 verses 5-10 that Jesus is our guilt offering. This, says the Apostle, is only to those who confess and forsake their sins. Verse 8 speaks of the Burnt Offering, which represents a life of devotion to the Almighty. Verses 9-10 speak of grain, or meal offerings. These offerings spoke of the work of the hands of the faithful. These offerings, were free will offerings and could stand alone, or may accompany the Burnt Offering, or the Peace Offering spoken of in verses 11-21 and 28-34. The Peace Offering spoke of fellowship with God (and as a consequence of this, with our Lord Jesus Christ(1 John 1 verses1-4). It is through the work of our Lord Jesus Christ that we have peace(Ephesians 2 verses11-22).
Psalm 106 completes Book 4, the Numbers (or wilderness psalms). The Psalm is one of thanksgiving to the LORD for His faithfulness seen throughout the nation of Israel’s entire existence. Verses 1-3 tell us that His awesome deeds done for Israel are multitude. So His people must praise Him for these acts. Verses 4-5 are the writer’s personal prayer for deliverance. Verses 6-7 are an acknowledgment of wrong and an acceptance that the nation’s sufferings were deserved. From verse 8 onwards the Psalm recounts the Israelites’ history. Despite Israel’s misdeeds the Almighty delivered them time and time again. The Psalmist starts at the Red Sea from verses 8-11 and tells of delivery for His people and destruction to their enemies. It produced a response from His people (v12), which verse 13 says, was soon forgotten. Verses 14-20 recounts their terrible behaviour in the wilderness and their rebellion against Moses. Verse 21 summarises by saying that they constantly forgot Yahweh’s loving kindness; which had (v22) been abundantly apparent in Egypt. Moses constantly stood as a mediator between God and His people. Verses 24-27 further explains their rebellious behaviour in the wilderness. Verses 28-31 speak of their failure at Baal Peor when they had reached the borders of the Promised Land. This time it was the zeal of Phineas that saved Israel. Verses 32-33 tell of their constant criticism which finally broke the spirit of Moses at Kadesh Meribah. In exasperation Moses failed to glorify God when he in anger struck the rock. Verses 34-39 illustrated that the pattern of failure characterised their entry into and possession of the Promised Land. Idolatry remained among them until their Sovereign allowed their foes to afflict His people(verses 40-43). Nevertheless their compassionate Creator saw their distress, throughout the times of the judges and in His pity saved them(verses 44-46). The Psalm concludes with a plea for the mercy of the LORD to continue with His people and for this they should still praise Him.
In 1 Corinthians 15 the Apostle outlines the incontrovertible proofs of Christ’s resurrection before hundreds of eye witnesses, in many locations and over a prolonged period – 40 days: Acts 1 verses1-3. It could not be said that Christ was not resurrected. And thank God for that; since apart from that event our sins could not be forgiven – verses 12-19. Our Lord Jesus Christ Lord rose 3 days after his crucifixion and was the first fruits of the resurrection – his faithful disciples will join him when they are raised at his coming – verses 21-23. The process of perfecting the faithful in Christ’s 1,000 year rule is described in verses 24-28. By God sending His Son to the earth to set up the long promised kingdom. A 1,000 years later will complete this stage of the Almighty’s purpose with the earth. That purpose is spoken of in Numbers 14 verses 20-21; Psalm 72 verses 1-20 – read and consider; Habbakuk 2 verses 14, 20; Revelation chapters 20-22. At this time the Lord Jesus Christ will hand over the perfect earth to his Father; who as Supreme Creator will be all and in all. How impossible are trinitarian notions when we are told that our Lord will acknowledge his subservient position to His Father, God. A short discourse follows on the need for each of us sin prone beings to be baptised, that we may be raised to eternal life. A treatise on the differences between our natural bodies and those raised and bestowed upon with the life from heaven comes next. Paul tells of the superiority of Christ over Adam, who in many ways was a parable of the Son of Man – the Christ. What a time that will soon come and how we yearn for it (read of it in Isaiah 25:6-9; and Hosea 13:14, as cited by the Apostle). Finally, read aloud and meditate on verses 57-58.

The Life Of Christ # 73 The death of John the Baptist (Mark 6: 14-30) by John Martin

The Life Of Christ - # 73 The death of John the Baptist (Mark 6: 14-30) by John Martin