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Thoughts on the readings for April 19th (Deuteronomy 2, Proverbs 29, John 12)

Deuteronomy 2 speaks of the last days of the wilderness wanderings. Israel had reached the territory of Edom – the name assigned to the land of Esau, the elder of twins, the younger brother being Israel (or Jacob). There was hatred between the brothers throughout their lives and their descendants continued the hostility as the prophecies of Obadiah and Malachi reveal. Edom massed their army and came out to fight against their brothers. This happened even though Israel only requested safe passage and stated that they would pay for all food and water as they journeyed. So verse 8 records that Israel turns north to the land of Moab. Once again the nation of Israel was told not to pick a fight with the Moabites as their land had been given them by God. The Moabites had gained their territory by dispossessing the giants that had previously occupied that land. So 38 years after first arriving at that location Israeli crossed the brook Zered. A journey that should have taken 17 days, had the nation been faithful, had now occupied 38 years. The remainder of Deuteronomy 2 speaks of the LORD being with His people and giving them the victory over Sihon the king of the Amorites, who was himself a giant have descended from the Rephaim – those people in the Promised Land that had instilled fear into the 10 faithless spies; and as a result of that the entire nation became terrified and would not enter the land. Israel had requested the right to traverse through Sihon’s territory under the same terms that Israel had offered to Edom and Moab. Sihon mustered his army against Israel and was humiliated by the defeat that God brought upon those people. So Israel took possession of the land of Gilead.
Proverbs 29 deals with faithful work, as opposed to those who are careless and shoddy in what they do. The chapter begins with the need for humility and the results that this brings. It contrasts with those who scoff at the ways of the LORD and the problems that arise from such folly. The fool rushes heedlessly into foolish and destructive ways. The wise ruler heeds divine instruction and ensures its application within his realm. Discipline is essential for success in life; and when we grow older parental discipline needs to be replaced by self control and heeding the wisdom of our Father’s Word. Verse 18 informs us that without the guidance of the Almighty a nation becomes unrestrained in its behaviour. The literal Hebrew words for this is identical to the lascivious behaviour of Israel in the incident of the golden calf – literally “a people is made naked”. Our Sovereign has revealed to His children, through His Word, what is now happening in our world and the future He will bring. Surely this understanding will moderate the behaviour of His children as they live in an unheeding world. Let us learn to live justly in this present evil age – see Titus 2 verses 11-14.
In John 12 Mary anoints Jesus’ feet with precious ointment and because of that the odour fills the house. This waste of precious ointment becomes the catalyst for Judas going to the high priest and seeking opportunity to betray the Lord. Judas was the treasurer and a thief. There follows a plot to kill Lazarus and the chapter describes Jesus triumphant entry into Jerusalem. Philip brings some Greeks to see Jesus – this greatly encourages our Lord. Christ speaks of his being lifted up to glorify God in his crucifixion. Isaiah prophesied that in chapter 6 and this was to be the great stumbling block for the Jews to believe that Messiah could be crucified: 1 Corinthians 1:23. Our Lord had come into the world to save believers, whom he would raise up at the Last Day. 
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The Life Of Christ # 80 Feeding the 4,000 in decapolis ( Mark 8:1-9) by John Martin

The Life Of Christ # 80 Feeding the 4,000 in decapolis ( Mark 8:1-9) by John Martin

Thoughts on the readings for April 18th (Deuteronomy 1, Proverbs 28, John 11)

While beyond Jordan Jesus is informed that his friend Lazarus is gravely ill and the messengers request that Jesus come immediately. But verse 4 says that our Lord’s response is to declare that this sickness of Lazarus is not unto death; but that Jesus might be glorified. After two days delay our Lord goes to his friends. Christ tells his disciples not to stumble; but to walk in the light, as long as the Light ie our Lord is with them. Jesus now plainly says that Lazarus is dead. This information probably raising more questions for his disciples than answers. When our Lord arrives note Martha’s unshakable conviction that Jesus is the resurrection and the life and any one believing in him would be raised up at the Last Day. Mary, however, had had her confidence in her Lord undermined by the Jewish rulers – called throughout John’s account “the Jews”. This caused Jesus to weep. The whole scenario was an out-working of the prophecy of Jeremiah 13 verses 15-17, which verses are cited three times by our Lord in John 11 verses 4-10. To show that Lazarus is one of the Lord’s sheep when our Lord’s voice of command is spoken with authority Lazarus came forth alive. Lazarus walked out in his grave clothes indicating that this was not the resurrection of the last day that Martha had spoken of. How infuriating to the authorities that Jesus had raised Lazarus. Did they respond to this miracle in belief – no? They immediately sought the death of Lazarus death and schemed Jesus’ own destruction. Caiaphas takes the lead in these matters. The Lord had predicted these events in his parable in Luke 16.

Thoughts on the readings for April 17th Numbers 3, Proverbs 27, John 9, 10

In John 9 we have the 6th sign in the healing of the blind man. The discussion in this chapter is similar to the pattern established in chapter 5. Both the blind man and his parents are persecuted by the rulers for accepting Jesus. The formerly blind man gives a remarkable and compelling testimony that Jesus must be from God. The religious leaders spitefully cast out the man who has dumbfounded them with scriptural logic. Our Lord later finds this man in the temple so as to complete his restoration. These events most likely happened at the feast of the Dedication. John 10 is the magnificent account of Jesus being the door and the Good Shepherd. Christ had come that believers might have life and have it more abundantly verses 10-11. Our Lord by laying down his life for his sheep secured for believers that wonderful hope of eternal life in the kingdom of God. Once again the theme of chapter 10 is a repeat and elaboration of chapter 5 ie that his sheep will recognise his voice. In the purpose of bringing salvation to believers he and his Father are one ie united – but our Lord’s power is derived from his Father. The Jews reacted to our Lord’s words and by claiming that he was speaking blasphemy. Jesus proves from Psalm 82 that the judges of Israel were called “god” as they spoke God’s Word. The chapter finishes with Jesus going across the Jordan for some months – in Perea – where he remains until the events of chapter 11 would bring him back.

Thoughts on the readings for April 16th (Numbers 35,Proverbs 26, John 8)

Some versions of John 8 omits the earlier verses. There can be little doubt that they should be included in the record. A woman was brought to the Lord caught in the very act of adultery. Where was the man? It was a set up designed to trap Jesus. The Law of Moses made it very clear that adultery was punishable by stoning. As they persist in goading Jesus he said, “Let the one without sin cast the first stone”. And he stoops down and writes on the earth- most likely he wrote their names in fulfilment of Jeremiah 17 verse 13. One by one they left beginning at the eldest. Finally, the woman was left alone with the Lord and although he condemned her not, she was told to go and sin no more. A discussion follows about Jesus being the light of the world- one of the many Messianic titles that John used. This led on to a discussion regarding origins – our Lord was from God they were murderous liars and in no way children of Abraham. Only truth could set them free. Finally Jesus astounds them with a claim for him to be the entire focus of God’s purpose. Abraham understood this and rejoiced in that knowledge.

Thoughts on the readings for April 15th (Numbers 34, Proverbs 25, John 7)

John 7 records an unannounced visit of Jesus to Jerusalem at the Feast of Booths ie Tabernacles. There was a division among the people, as to whether our Lord was a good man, or a deceiver of the people. Jesus arrives in the middle of the feast. Many were convinced that he was the Christ. Although officers from the Sanhedrin were sent to arrest Jesus they could not do so because his time had not yet come. Jesus prophesied to them of his ascent to heaven and the giving of the Holy Spirit. Some said that this was the prophet like Moses. Others rejected this idea just because our Lord was from Galilee. Jesus just like Jonah, also from Gath-Hepher in Galilee told his audience to consider the sign of the prophet Jonah. We have seen in our earlier studies that the sign had many levels of significance, but chiefly spoke of Jesus’ resurrection.

Thoughts on the readings for April 14th (Numbers 33, Proverbs 24, John 6)

Numbers 33 tells of Israel’s journeys through the wilderness from the day they left Egypt until they pitched camp at the edge of the river across from Jericho, at Abel Beth-Shittim. It outlines the significant events, including wonderful miraculous displays by the Almighty; as well as several troubling happenings when the nation failed to show trust in the Living God. As the writer to the Hebrews said, “We cannot now speak particularly”. Nevertheless I would urge your reflections on the importance of these stops. They were ‘watersheds’ in Israel’s journey to the Promised Land. Paul tells us in 1 Corinthians 10:1-13. Slowly read these verses aloud and think upon the messages for you. The chapter concludes with a charge to drive out the Canaanites from the Promised Land and the receipt of their inheritance through the casting of lots.
Proverbs 24 verses 1-32 concludes the 30 proverbs recorded in chapters 22-24. Verses 1-2 tells of the folly of envy. The rich and powerful frequently bring troubles. Verses 3-7 outline the blessings that come from wise thinking and wise actions. The metaphor of the house built by wisdom and the bounties which fill its rooms. By way of contrast verses 8-9 speak of the curses brought by the scorner. Verses 10-12 tell of the need for diligence and perseverance in order to achieve success. Verses 13-14 tells of seeking divine wisdom in contrast to being wise in one’s own conceits. Verses 15-16 shows that the evil plot the downfall of the just; but the righteous cannot be overthrown because Yahweh upholds them. Verses 17-20 speaks of keeping things in perspective. This means seeking the good of everyone – even one’s foes. Remember the righteous have a future. This is not the way for the evil who will be eradicated from the earth. Verses 21-22 says that the framing of one’s life is based on a reverence for the Almighty. Verses 23-34 give further sayings of the wise. Verses 23-26 outlines the need for honesty in dealing with others; and the need for nothing to be done by partiality. Verses 27-29 speak of truthfulness and fair dealing with others. Verses 30-34 tells of the results of slothfulness and how the lazy are reduced to poverty.
John 6 records signs 4 and 5 – the feeding of the 5,000 and our Lord’s walking on the troubled sea. The feeding of the 5,000 took place in spring – a time of abundant green grass. It was Passover time (12 months before Jesus’ crucifixion) and just after the death of John the Baptist. Jesus, in testing Philip, asks where can Jesus and his Apostles purchase sufficient bread in the wilderness for this crowd; for our Lord already knew what he was going to do. From the personal lunch of a lad – five loaves and two fish Jesus feeds 5,000 and collects 12 baskets full of fragments. Having full bellies the multitude wants to forcibly make Jesus their king. Our Lord rapidly disperses the crowd and sends the disciples away by boat. Jesus goes into a mountain to pray. The Lord comes to the disciples walking on the water. No sooner had he joined them than they arrive at Capernaum – the city of comfort. This is a parable illustrating our vain toiling on the troubled sea of nations as we await the return of our Master. As soon as Jesus returns we will receive the peace he brings and the comforts of the kingdom age. At the synagogue in Capernaum a discussion takes place as Jesus tells them that he is the ‘bread of life’ – in contrast to the wilderness manna eaten by their fathers. The Son of God has been sealed in his thinking by his Father; and what they need to do was believe. Their being saved is through what the Father has done through His Son and all they can do is to accept this by believing on His Son. Isaiah 55 is a key link to this chapter and it focused on resurrection – “the sure mercies, ie chesed, to David”. Note the emphasis in John 6 and how many times Jesus refers to resurrection – verses 39, 44. Verse 45 quotes from Isaiah 54 verse 13. All who believe the faithful message of the gospel are “taught of God”. Jesus found that many would-be disciples leave him being unable to cope with the challenging ideas our Lord Jesus presents. Peter brings great comfort to our Lord and encouragement for every potential disciple by saying in verses 68-69, “Lord, to whom shall we go? You have the words of eternal life, and we have believed and come to know, that you are the Holy One of God”. ESV

The Life Of Christ # 79 The healing of the deaf man at Decapolis (Mark 7:31-end) by John Martin

The Life Of Christ # 79 The healing of the deaf man at Decapolis (Mark 7:31-end) by John Martin

Thoughts on the readings for April 12th (Numbers 31, Proverbs 22, John 4)

John 4 deals with the incident between Jesus and the woman of Samaria in which he offers her “living water”. There follows a discussion between Jesus and the woman about the site of acceptable worship – Jerusalem, or Gerazim. Jesus firstly tells her that salvation is from the Jews. Acceptance of God is dependent on two factors sincerity and truth – these have always been the focus at Shechem (Joshua 14 verses 14-15; Judges 9 verses 14-15). The woman accepts Jesus as the Christ (Messiah) and she then has an incredible impact on helping the Samaritans to receive Jesus also. Philip would about 7 years later reap the gathering harvest now being down. That harvest is spoken about in Acts 8. From verse 46 to the end of John chapter 4 our Lord Jesus heals the son of an official from Capernaum – this being the second of the signs recorded by John and resuting in the official and that Nobleman – thought by some to be Herod’s keeper of the larder Chuza – and his entire household becoming believers in our Lord.

Thoughts on the readings for April 11th (Numbers 29, 30, Proverbs 21, John 2, 3)

In John 2 we have the first of the 8 signs John records. When Yahweh brought Israel out of Egypt, at the time of the Exodus, their departure was accompanied by miracles, wonders (Hebrew ‘Pala’ – cp the angel Palmoni – the wonderful numberer) and signs. That Hebrew word is the equivalent of the word used for “signs” in the record of John. The first of these signs took place at Cana, in Galilee. Jesus was there, together with his mother and his disciples, most likely those he had called in chapter 1. It was perhaps the wedding of a relative. The sign was turning water into the highest quality wine. The result was verse 11 – his disciples believing in Jesus and the manifestation of his glory. Between verses 13-22 Jesus cleanses the temple for the first time – doing so again at the end of his ministry. He fulfilled the words of Psalm 69 and gave them the sign of his resurrection, which he said would be after 3 days in the grave. There are 8 recorded signs in John’s record and many accounts of Jesus’ visits to Jerusalem. The other gospels omit all these visits. At the end of John 2 we are told Jesus would not commit himself to anyone since he knew what humans are like – Jesus’ understanding was possibly due 3 reasons: 1) what Scripture revealed; 2) Jesus’ own experience; 3) his ability to read people’s minds). Chapter 3 speaks of the first encounter between our Lord and Nicodemus, the holder of the second rank in the Sanhedrin (‘the teacher’). John chapter 3 tells us of Nicodemus’ first visit to Jesus; who in John’s gospel records 3 visits – in ch3; in ch7; and again in ch19. Each is a step in bringing Nicodemus to know the Christ (ch3 the man who came by night; ch7 he who first came by night; and ch19 an open disciple, who brought the spices to prepare Jesus’ body). The talk of chapter 3 centres in the imperative of being born “from above” – firstly by a mind developed by the Word of God 1 Peter 1:22-25 and then by immersion, or burial, in water. The 3rd chapter of John tells us that Jesus is the only man to go to heaven (v13) and salvation comes through belief in a crucified Messiah (v14 cp Numbers 21:4-9). The best known words of the Bible are found in John 3:16 – but read these words aloud and ponder verses 16-21. From verses 22 to the chapter’s end we are told of the incomparable greatness of our Lord Jesus Christ.