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The Life Of Christ # 72 The sending of the Disciples (Matt 10:32) by John Martin

The Life Of Christ # 72 The sending of the Disciples (Matt 10:32)  by John Martin

Thoughts on the readings for February 22nd (Exodus 35, Psalms 92, 93, 1 Corinthians 4, 5)

Exodus 35:1-3 tell of the absolute sanctity of the Sabbath. Neither work, nor the kindling of a fire, were allowed. Disobedience by doing work on the Sabbath would result in death. Verses 4-29 speak of the free will offerings of Israel. Notice the repetition of the words which tell us of the mind of those who gave verses 6, 21-22, 26, 29. This is the vital ingredient in service. If it does not come from free will, nor from a generous heart, the LORD does not want it. This principle occupies two chapters in 2 Corinthians (8, 9). Read slowly and aloud verses 3-7 and 19-22, from chapter 8; and verses 6-10, 15 from chapter 9. Ponder what are the implications for your service to the Almighty. Exodus 35:30-35 describe the divinely aided skills which God gave to Bezaleel and Aholiab.
Psalm 92 is a song for the Sabbath. It extols the Almighty for the greatness of His works. Lute, harp and lyre were the musical instruments that accompanied the singers of this song. In verse 2 they praised and thanked their Sovereign for His stedfast love. Verses 5-6 tell of the depths of divine thought (Isaiah 55 vrese 8-11). The ignorant and stupid cannot even begin to understand. These fools will meet their divinely designed doom. The Psalmist says that His God has granted him the freedom of a wild ox. The writer had seen the downfall of his foes. By way of contrast Yahweh had caused the righteous to flourish in His house; like the palm and cedar trees. These trees are symbols of fruitfulness and immortality. And the mouths of the faithful will magnify the Mighty God of Israel – their Rock of stability and permanence.Psalm 93 celebrates God as King robed in splendour and reigning in righteousness over His realm. Verse 2 teaches us that He has always been King and will be forever (it is quoted in Hebrews 1). Verse 3 tells that despite the roaring power of the nations, as they rise up in a flood; the Mighty God supremely rules over their rage (compare Psalm 2). The Psalm concludes in verse 5 with the confidence of those who trust in the LORD (Psalm 125).
The letters to the Corinthians are the most autobiographical of all Paul’s letters. In this 4th chapter of the first letter we learn that Paul was being severely criticised by his detractors, of whom there were many. He started by telling us that he was scrupulously honest and in money matters above reproach. This didn’t by any means justify him – it will be our Lord Jesus Christ who will justify the faithful in the day of judgment. Then follows a heavily ironic segment addressed to those his accusers. He said that they were reigning as if the kingdom had already commenced. Oh, says Paul, if only that this was so! By contrast he and the Apostles were treated like the armies defeated by Rome.
The vanquished were paraded to be derided and then executed. His opponents, on the other hand, were lauding it over the vanquished. In no way would they ever be able to crush Paul’s resilience. The reason he directed them to this was that as a father he loved them and sought to admonish them. The Corinthians had no shortage of educated instructors, but he alone would be a father to them. Paul urges that they learn from him and become his imitators. They must address the problem, otherwise he would be forced to come to them in discipline; rather than, as was his preference, as a gentle teacher. He tells them in chapter 5 that in among them was a case of shameless incest. So bad it was, that non Christians would find it disturbing. He told them how to deal with it.

Thoughts on the readings for February 21st (Exodus 33, 34, Psalms 90, 91, 1 Corinthians 3)

Exodus 33 is broken into 3 sections – verses 1-6 the command to leave Sinai; verses 7-11 the tent of meeting; and verses 12-23 Moses’ prayer of intercession for the angel of the presence to accompany Israel on its journey. The first three verses deal with the command to leave Sinai – itself being a stepping stone for the fulfilling of the Abrahamic promise; and talking of their final destination, the Promised Land (a land abundantly blessed with the finest products – milk and honey). However, the invitation was accompanied by a serious warning, which disturbed the Israelites. Moses then took from Israel their jewels. Verses 7-11 describe how Moses would enter the Tent of Meeting with the symbols of God’s presence on the Tabernacle at those times. Then the angel of the presence would speak with Moses face to face, as a man speaks with his friend (Numbers 12 verses 1-8). In verses 12-23 Moses made intercession for the people; claiming that the task of leading them is beyond his capacity. It seems to be the same humble and reluctant man that sought to avoid his responsibility 40 years earlier. Moses said to the angel of God’s presence (quite likely to be Michael) unless you accompany Israel on this journey I will not go. And if you will accompany us on this trip I will know that I have found favour. The angel acceded to Moses’ request. Moses then sought additional assurance in seeking for Yahweh to reveal His glory to Moses. Notice that in verse 19 the revelation of the glory of the LORD is understanding His gracious character. Verse 20 reveals that Moses will only see a fraction of that glory from a sheltered cave; since no mortal man can see God’s face and live (1 Timothy 6 verses 16). This place on the rock was very likely the cave from where Elijah received the revelation of God Almighty. These two men – Moses and Elijah – received a foretaste of the glory revealed in Messiah during the Transfiguration. And Messiah was to find himself near his Omnipotent Father
cont reading https://christadelphianvideo.org/thoughts-on-the-readings-for-february-21st-exodus-33-34-psalms-90-91-1-corinthians-3/

Thoughts on the readings for February 20th (Exodus 31, 32, Psalm 89, 1 Corinthians 1, 2)

Exodus 31 tells of the two skilled craftsman divinely equipped for the construction of the Tabernacle – Bezaleel (his name means “in the shadow of the Almighty”); and Aholiab (his name means “my Father’s tent”). Bezaleel was skilled in metalworking. He made the furniture for the Tabernacle. Bezaleel is a type of the Messiah, as Moses tells us in the entirety of the 91st psalm. Aholiab had responsibility for the coverings of the Tabernacle and its embroidery – also for the veil between the Holy Place and the Most Holy Place; and the clothes of the priests; as well as the cutting, polishing and engraving of the stones in the High Priest’s breastplate (see Hebrews 8 verses 1-5 and 9 verses 1-5, 24-28, 10 verses 19-25). Verses 12-18 link the provision of the LORD’s faithful servants (Bezaleel and Aholiab) with the providing of the Sabbath for His people(Mark 2 verses23-27). The Sabbath existed from the time of Creation, but it was made into an observable Feast at Sinai. It was Yahweh’s sign between Himself and His covenant people for all time. Any of God’s people who failed to observe the Sabbath were to be put to death. We are told that the lesson for us to cease from sinning and to serve our Sovereign on a daily basis. We must rest from our own interests and to choose those thoughts and ways that please our God (Isaiah 56:1-8; and Hebrews 4 verses 7-12). Moses tells Israel of the sanctity and seriousness of His Sabbath covenant with Israel. This covenant, says verse 18, was written by the finger of God. Chapter 32 speaks of yet another ascent into Mount Sinai to actually receive those two tables of stone upon which had been engraved the Ten Commandments. Whilst Moses was with the angel of the covenant in the mountain the Israelites committed gross immorality and breeched the covenant. They goaded Aaron into aiding them in the making of a golden, graven calf – no doubt the people had remembered the calf worship of the god Apis when they were slaves in Egypt. Aaron was weak and thought that he might be able to channel the people’s intentions in a different direction. He sought to make the occasion a feast to Yahweh.See also thecomments in Psalm 106 verses19-23, which tell of the incident of the golden calf. Whilst in the mount both Joshua and Moses heard the noise from the camp. Joshua, who had gone only part of the way with Moses, mistook the noise for war. Moses suspected otherwise and the angel urged Moses to return to the camp and to deal with the corruption. Moses had not fully completed his descent from the mountain when he saw the nakedness of the people of God. In exasperation Moses cast down the two engraved stone tables. These tables shattered into pieces. In anger Moses ground the golden calf to powder and sprinkled the golden dust on the water forcing the people to drink this polluted water. Retribution was now to be taken on the immoral idolators. Moses asked, “Who is on Yahweh’s side?” The Levites responded and without favour for any (including family) they slaughtered 3,000 of the brethren. For their faithfulness they were given priestly roles (replacing the family firstborn sons, who had until this time exercised that responsibility). The Israelites were severely rebuked for their breech of faith with their God. Moses also said that he would go back to the mountain and seek to atone for their sin. After this the LORD sent a plague as further punishment for His people. While in the mountain Moses requested that God put him to death as a substitute for the people’s sin. God does not accept substitution for atonement.
Psalm 89 concludes Book 3 and the Sanctuary psalms. It was written by Ethan the Ezrahite. The song celebrates the stedfast love of the LORD. The Psalm focusses on God’s evident covenant love that was experienced by David. Verses 6-14 speak of Israel’s God and His incomparable deeds done for His people. Verse 15 alludes to the tinkling of the bells on the High Priest’s robe. The sound spoke of the joy of receiving the gospel message: Romans 10. Verses 16-18 describe the exultation of those, Yahweh’s people. Verse 27 spoke of the Almighty’s choice of David, the youngest of 8 sons, and his elevation to the highest rank of the LORD’s firstborn to rule over a mighty kingdom. This was of course a type of Yahweh’s Son, promoted above all of Adam’s descendants to ultimately come to be the king of the entire earth. Verses 19-28 outline the LORD’s defence of His Anointed; and that His covenant with David would endure. Verse 29-37 recall his Sovereign’s enduring and sure covenant to David (see 2 Samuel 7 verses12-17, 19-25; and 2 Samuel 23 verses 1-8). Verses 32-38 tell of Israel’s chastening for having departed from the laws of their God. Verses 39 tell of God’s suffering nation and the afflictions which come upon all of Adam’s children. The Psalm concludes with a plea for our Creator’s stedfast love to abide upon His people.
The letters to the Corinthians begin in the same way as every epistle of Paul prior to his first Imprisonment in Rome. Grace (‘karis’ the Greek greeting) and peace (‘shalom’ the Hebrew welcome). What more could be offered any believer than the grace and peace of the Father? The letters written between the two imprisonments contain the added dimension of ‘mercy’, something we become more conscious of needing the older we get (the only exception to this pattern is in Paul’s personal letter to Philemon). What wonderful words were told to the Corinthian readers, that by the Father’s calling they were saints, or sanctified believers, incorporated into the fellowship of God and His Beloved Son. The Apostle informs his readers about the tragedy of forming factions. Christ’s ecclesia – his body – cannot be divided into segments which follow human leaders. For that reason, despite the essential nature of baptism, Paul was thankful to have baptised only a few. The Apostle’s prime focus was on forwarding the message of the Gospel. The essence of that message lay in the power of the preaching of Christ’s crucifixion. Read aloud and ponder verses 18-31 (the last of those verses cites Jeremiah 9 verses 23-24). Chapter 2 outlines Paul’s determination when he came to Corinth to teach among them nothing except the Christ as the crucified one. That was an unbelievable and inconceivable message, as his quote from Isaiah 64 verses 4-5 proves. But our Sovereign God has His love and wisdom shared with His children – known partly now with the added promise that the joys and blessings of the kingdom age cannot be understood simply through words which would fail to describe that experience of being the Father’s immortalised children.

Thoughts on the readings for February 19th (Exodus 30, Psalms 87, 88, Mark 15, 16)

Exodus 30 tells us of the altar of incense. Its dimensions and the materials of which it was made. Verses 1-10 tells us that it was a box made of acacia wood overlaid with gold. Around the top of the golden box was a crown of gold. Identical language is used for the protective parapet that was on the roof of every Jewish house – indicating that like the altar of incense the house was dedicated to prayer. The compounded incense was to be burnt to smoke. The fragrant incense described at the end of the chapter. The location of the incense altar was against the veil of the Most Holy Place. This tells us that prayer is essential for the believer to enter the presence of God (Psalm 141 verse 2; Revelation 8 verse 3). The writer to the Hebrews and the writer of the Kings both tell us that the altar’s proximity to the Most Holy spoke of its function; and its place of belonging. Verses 11-16 describe the census tax to be paid by every redeemed Israelite – half a shekel of silver. The vital lesson stated that the poor shall not give less; nor the rich were not to give more. We are equal in the sight of the LORD; and wealth is neither a help, nor an impediment. All people equally need Yahweh’s redemption. Verses 17-21 describe the bronze laver, signifying the need of baptism – or the cleansing from sin – of would be worshippers of the Almighty. The 22nd to the 38th verses speak of the fabrication of the anointing oil and the incense. That oil was to only be used in the anointing to his office of a prophet, priest, or king. And the incense oil was for offering exclusively upon the altar of incense. This tells us that the Father has laid down the conditions for acceptable worship. The penalty for disobedience was death.
Psalm 87 is another from the pen of the sons of Korah. It is an aspirational Psalm which must motivate every true believer. People boast in their place of birth. Our place of birth means nothing to our God, unless we have spiritually been born in Zion – the new Jerusalem of the kingdom age – see Galatians 4 verse 21-31 (ponder the implications for each of us).Psalm 88 is an engraved Maschil, for the reader’s instruction, from the sons of Korah. The superscription of this Psalm tells us that it was for the attention of Heman, the choirmaster. The Psalm is a plea for the help of the LORD in a time of trouble. Verses 3-9 describe the depths of despair that the writer felt. He knew nowhere to turn to for his deliverance. But, verses 10-11 say that in the Almighty he found the strength to cope; because of Yahweh’s never falling steadfast love. Verses 12-18 speak of his desire that his Sovereign would ultimately save after he had borne the LORD’s chastisement.
Mark 15 records Jesus’ trial before Pilate and includes events up to and including our Lord’s crucifixion. The record of Mark 15, as it recorded Jesus’ trial before Pilate, till his crucifixion and burial is brief indeed. From the other gospel records we learn that there were 6 sham trials in all – three before Jewish authorities and three before the Gentiles. Mark 14 recorded one of the Jewish trials and chapter 15 one of the Gentile trials – before Pilate. Pilate was amazed by our Master’s calm resignation to the event. He tried to have Jesus acquitted by allowing his soldiers to brutally mistreat him, in the mistaken hope that the Jewish leaders would show some pity. Our Lord was so weak that on his way to Calvary it was necessary to press Simon of Cyrene to bare Jesus’ cross. That man and his two sons later became disciples. While on the cross our captain was mocked and taunted, but triumphed over them in himself. He expired on the tree at the 9th hour, precisely at the time the Passover lambs were slain. A hardened Roman centurion on witnessing Jesus’ behaviour exclaimed that certainly this man was the Son of God. In fulfilment of Isaiah 53 he was buried in the tomb of a rich man, who had become his disciple, Joseph of Arimathea. Mark 16 records the resurrection of our Lord Jesus Christ, who had lain unconscious in the sepulchre for 3 days and 3 nights. Jesus rose from the dead after 6pm on the Saturday evening. This according to Jewish reckoning of time was the first day of the week. The women, whom Mark names, on their second visit to the tomb in the matter of a few hours were told by angels that the Lord had risen and that they were to go to the Apostles and tell them to meet Jesus in Galilee. The Lord had previously told them to do this. Verses 9-11 inform us that Mary Magdalene was the first person to see the risen Christ. The Apostles doubted her witnessing of Jesus. Verses 12-13 tell of his appearance to another two disciples – most likely the two on the road to Emmaus, as recorded by Luke in chapter 24 from verse 19-35. Verses 14 to the chapter’s end tell of our Lord’s great commission to his Apostles commanding them to take the message to the world. And declaring that salvation would be conditional on belief of the gospel (defined in Acts 8 verse12; as the things of the kingdom and the things of the name); and being baptised ie totally immersed beneath water. The power of God would accompany and to support the preaching by the demonstration of miraculous signs.

Thoughts on the readings for February 18th (Exodus 29, Psalms 85, 86, Mark 14)

Exodus 29 outlines the consecration of the priests. The early verses describe the offerings that were required when the priests were consecrated. Verses 5-9 point out that Aaron and his sons were to be dressed in their holy robes of office for their induction into their roles. Verses 10-14 indicate that the priests were to place their hands upon the bull to be slain, as a sin offering. This was in effect an acknowledgment on their part of unworthiness and an acceptance of their need for blood to atone for their sins. These verses show the application of the blood involved in their consecration. Next the ram of consecration was to be offered as a burnt offering. Verses 19-21 cover the second ram, which was for an offering of dedication. The blood of this ram was to be placed on the ear lobes, on the thumbs and the big toes of the priests’ right foot. This spoke of their ears being open to God’s Word; their hands being dedicated to their Sovereign’s work; and their walk as faithful followers of the LORD their God. Verses 22-24 tell of wave offerings, which spoke of their service as Yahweh’s representatives. The remainder of the chapter deals with other aspects of their ordination and that this process would apply perpetually to the priesthood. The process of their consecration lasted for seven days. The priests were to be holy men acting in the service of God. Slowly read the last three verses of this chapter and ponder its meaning for you.
Psalm 85 is from the pen of the sons of Korah. The psalm’s theme is a plea for our Almighty Sovereign to revive us again. The Psalm begins with thankfulness to the Almighty for the favour to His people and His Land. Their Sovereign pardoned His people and would lead His people in the way of His salvation. Yahweh’s steadfast love had always been upon His beloved family. Read verses 8-13 slowly and aloud. Be elevated by the thought; and ride upon the high places of the earth, as your mind contemplates total peace and harmony with your God(Isaiah 26 verses1-4, 7-9).Psalm 86 is a Psalm of David’ in which he exalts in Yahweh’s steadfast love. David had pleaded day and night with his God for mercy; and he found the Almighty in his time of need. In verse 8 he alluded to the Mosaic law, which declared that there is no God like the loving and forgiving Father, whom we serve. All the nations of the world will learn this and turn to and worship before the God of Israel. So in verses 11-13 the psalmist requests that his Sovereign teach David and lead him in the paths of mercy and truth. David’s enemies had vexed him; but the LORD had in love delivered him. The Psalm is, of course, Messianic in its themes – particularly note how he calls himself in verse 16, “the son of your handmaid” (Mary describes herself in these terms in Luke 1:38). And so the writer concludes by requesting a sign of Yahweh’s favour.
In the record of Mark 14 and 15, we have, what’s believed to be, Peter’s accounting of the most horrific few days of his life. The 14th chapter commenced 2 days before the Lord’s crucifixion with his anointing in the home of Simon the leper, believed to be Martha’s deceased husband. It was this incident which incited Judas Iscariot to betray Jesus for 30 pieces of silver. Our Lord praised Mary’s extravagant act of love and understanding. Jesus sent Peter and John, to prepare the Lord’s supper. All had been secretly prearranged to prevent any interruptions to his Passover. During the memorial feast our Lord prophesied details of Peter’s betrayal. The supper having ended they went to Gethsemane where our Master’s greatest trial occurred. Here he begged of his Father to find another way than the cross, but was each time told there could be no alternative. Finally the struggle ended with Jesus submitting his own will to that of his Father and being strengthened by an angel. Judas arrived with a band of heavily armed thugs from the temple. A young man , quite likely Mark himself, escaped them after having tried to warn Jesus. Verses 53-65 tell of Jesus before the Council and the accusation of blasphemy levelled at him (surely this had been Judas’ doing) and The Master’s rebuttal from Daniel 7 verses 13-14. Peter’s threefold denial concluded the chapter. Peter was in great bitterness for denying his Lord. Peter’s repentance contrasts with Judas’ remorse. But Judas was not repentant.

Thoughts on the readings for February 17th (Exodus 28, Psalms 83, 84, Mark 13)

Exodus 28 describes the clothing of the priests and of the High priest. The clothing of Aaron and his four sons was, verse 2, for glory and for beauty since they were the LORD’s representatives. These garments were skilfully embroidered by Aholiab, whose name means “from the Father’s tent”. John Thomas wrote about these clothes one and a half centuries ago saying, that what the High Priest wore on his person spoke of the inwrought character of the Lord Jesus Christ. Verse 4 describes the clothing common to all five men – a white turban; a linen robe; a golden coloured sash; and a coat of linen of checkered work appearance woven throughout with threads of blue, purple, scarlet and gold. The scarlet spoke of his lowly sin prone human condition. The blue talked of him being motivated, as the Father’s only begotten Son, by the Word of God which permeated his thinking. The purple, being a mixture of red and blue, represents royalty. The gold was a token of tried and precious faith. The High Priest had two additional items attached to these garments – in the centre of his turban was a golden plate, which carried the engraved inscription, “Holiness to Yahweh” – speaking of the purpose of the High Priest’s life. The second item was a golden breastplate with 12 compartments each one containing a rare and precious gemstone. And upon each of the gemstones was an engraving of each of the twelve tribes of Israel. The breastplate covered Aaron’s heart. We sing a hymn that says, “the name of all the saints he bares, engraven on his heart”. (see verse 29). These, likewise, were a reminder of the High Priest’s role in representing his people when he approached his God. Verses 15-22 tell of the type of stones (compare the picture presented in Revelation 21); and how they were arranged. The breastplate was attached to two golden rings – one on each shoulder – and tied in place by a blue line lace. This blue lace spoke of the heavenly calling. Verse 30 tells us that the Urim and Thummim were placed within the breastplate; presumably in the back of it for the front was filled with glistening gemstones. Urim means “lights” and Thummim (“fires”, or “perfections”). The Urim spoke of the perfection that was to be found in all of these 12 stones together – every member of the ecclesia of God is an essential part. The Thummim were placed in the back of the breastplate. These may have been a white stone, signifying acceptance (see Revelation 2 verses 17,; 3 verse 12); and a black stone for an unfavourable judgment. (As an aside, which doesn’t relate to the clothing of the High Priest, the following Is submitted. The lot from the ephod is spoken of in the first book of Samuel several times. In the New Testament decisions by means of the casting of lots is referred to on a few occasions in the Acts of the Apostles – including for the replacement of Judas Iscariot in chapter 1). On the hem, or fringe (Hebrew “wing”, or “extremity”) of Aaron’s robe was an embroidery of blue, purple and scarlet. And dangling from the bottom of that garment were alternating golden bells and pomegranates. The pomegranate speaks of the ecclesia: a multitude (of seeds), united in the blood of Christ, by the blood of the Covenant (the red juice) in One (fruit). And the bell of the gospel message, which when heard would tell of the Lord’s life and its significance in gaining the victory over sin, saving the world, and having righteousness and eternal life gained by faithful believers. These were there, so the record says of the High Priest, “that he die not”. Later Leviticus tells of the High Priest elect being struck dead by God. Paul in writing to the Romans comments on the significance of the bell(Romans 10 verses14-18). Exodus 40 finishes by repeating that these clothes were “for glory and beauty”.
Psalm 83 is once more from Asaph. It describes the battle of Armageddon. The nations named as being confederate against Israel have never before been so many assembled together with one common purpose (verse 4). And in their hatred for Israel it also tells of their antagonism to God. The psalm recounts many memorable and historical victories when the Almighty rose up to defend His people. And He will always do this for He is a God who keeps covenant (Isaiah 54 verses17, Zechariah 2 verse 8). The psalm concludes with the thought that Yahweh will be known and magnified in His triumph. Think how frequently the refrain occurs in Ezekiel, when describing these times, “and they shall know that I am Yahweh”.Psalm 84 is from the sons of Korah and was sung by male voices. It speaks of the writer’s longing to dwell in the house of the LORD. The wonderfulness of worshiping in the presence of “the living God” is captured by this Psalm. Verses 3 and 4 tell of the blessing of a humble sparrow, or a swallow, to make a nest (that is home) close to God. Verse 5 likewise tells of the blessings for those in whose heart are the highways to Zion (RSV translation). Such people are pilgrims now. And though trials produce much weeping; these enable them to comfort and console their fellow pilgrims verse 6 tell us. Compare the Apostle Paul’s comments in 2 Corinthians 1 verses 3-7. These pilgrims are not destroyed by trials; they in fact make them stronger. The Almighty will hear the prayers of the faithful and be their defence in times of trouble. Verse 10 tells that the sons of Korah separated themselves from the wicked tents of their father (Numbers 16 verses 26-27) and were, consequently rewarded with the privilege and responsibility of being the doorkeepers of the Tabernacle (and in later times, the Temple). God is a fierce sun to destroy the wicked and the protector (shield) of a loving Father to His children. Blessed are all those who put their trust in their Sovereign.
Our 13th chapter in Mark tellsus of the Olivet prophecy. Jesus, in response to his disciples pointing out to him the magnificence of the temple precinct, tells them all stones of it will be overturned. Peter, James, John and Andrew ask him two questions in verse 4; which he answered in the subsequent verses to 27. Actually, the disciples ask three questions (Matthew 24 verse 3; and Luke in fact tells us two further questions). Verses 5-13 answer the first question and the concluding statement was relevant to that generation, and for all time – the one who endured to the end will be saved. The 14th to the 23rd verses link the prophecies of Daniel 8 and 9 to our Lord’s message. They have special reference to the Roman desolation of Jerusalem that would be fulfilled in the overturning of Zion by the emperors Vespasian and his son Titus in AD 70. The following 4 verses relate to the interval from then until Israel’s national restoration and identity in 1948. This is outlined in the parable of the fig tree from Vv28-31. An exhortation to watchfulness is from verses 32-37.

Thoughts on the readings for February 16th (Exodus 27, Psalms 81, 82, Mark 12)

Exodus 27 describes the first item of furniture encountered by the worshippers upon entering the courtyard of the Tabernacle. It is the bronze altar on which the sacrifices are placed. This teaches us that the first need of anyone who wants salvation is for the LORD to provide a redemptive sacrifice. It was made of bronze speaking of purified flesh – our Lord Jesus Christ offered himself, as a sinless man. The altar was made from acacia wood and overlaid with bronze. Its details, dimensions and accessories are described in verses 1-8. The description finishes with a reminder that its pattern spoke of Christ and was shown to Moses in Mount Sinai (Hebrews 13:10-15). The next eleven verses describe the curtains which were hung at the perimeter of the courtyard. Their dimensions, bases and method of attachment are given. These were of fine linen speaking of the righteous deeds of the believers, who surround their Lord Jesus Christ (see Revelation 19:8). The gate of the courtyard resembled the entrance of the Holy Place – linen embroidered with blue, purple, scarlet and golden threads. Verses 20 to the chapter’s end describe the faithful labours of God’s people in obtaining the pure golden olive oil for the Lampstand within the Holy Place. Aaron and his sons, the priests, were required to tend to the supplying of the oil and the tending to the wicks day and night. In the house of the LORD the light of the Word must continually burn brightly.
 cont reading... https://christadelphianvideo.org/thoughts-on-the-readings-for-february-16th-exodus-27-psalms-81-82-mark-12/

The Life Of Christ #71 The calling of the Disciples ( Matt 10:16-42) by John Martin

The Life Of Christ #71 The calling of the Disciples ( Matt 10:16-42) by John Martin

Thoughts on the readings for February 15th (Exodus 26, Psalms 79, 80, Mark 11)

Exodus 25 tells us of the Tabernacle itself. Verses 1-14 describe the curtains which served as the roof of the Tabernacle. Eleven curtains made of linen and embroidered with golden, blue and scarlet threads woven through the linen in a cherubic pattern. These would have been visible to the priests, who served in the Holy Place; and to the High Priest on the Day of Atonement, the one day each year when he entered the Most Holy Place. Three other layers covered the linen – a layer of goats hair dyed scarlet; a layer of rams’ skins; and finally, on top of these a waterproof layer of what has been translated as, badgers’ skins in the KJV; and was probably dugong skins. As well as forming the roof they covered the boards of acacia wood (themselves covered with beaten gold plates); at the sides and back end of the building, where the Most Holy Place was situated. The dugong covering would be seen by the priests in the courtyard and by the worshippers, who had brought their offerings. Verses 15-30 describe the acacia boards that formed the building. Like the covering curtains these were on both sides and at the rear of the structure. They were fastened to each other by bars which passed through coupling rings providing a unity for the frame and giving it rigidity and stability. It speaks of the role of the ecclesia, whereby believers support one another and are united in their goals. They were anchored in the ground by silver sockets – speaking of our hope is fixed and grounded by the redemptive work achieved in our Lord Jesus Christ. Verses 31-33 describe the veil, which separated the Most Holy Place from the zHoly Place. Again the veil, – which was linen and interwoven with threads of blue, purple, scarlet and gold – spoke of the work of Christ, in whom we can draw near to God. The writer to the Hebrews tells us that it spoke of the nature of Jesus, through which the divine characteristics inherited from his Father were woven (see Hebrews 9 verses 19-23). At the precise time Jesus died on the stake the veil in Herod’s temple was torn from top to bottom (Matthew 27 verse 51). This tearing of the temple curtain spoke of the removal of the sacrificial code of the Mosaic Law; and the bringing in of a better hope for faithful believers. Verses 34-35 provides a brief overview of some of the items of furniture within the Holy and Most Holy Places. The last verses of this chapter tells us of the entrance curtains through which the Tabernacle was entered. It was a linen screen of embroidered needlework with several similarities to the inner veil. It spoke of Christ, who is the door, or way of approaching the Father (John 10:1-6; 14:6).
Psalms 79 and 80 are two further psalms from this cluster of Asaph writings in Book 3 – psalms related to the Sanctuary. In Psalm 79 we have a plea for God to arise and deliver His people from their despised and downtrodden situation. It is a Psalm of the exile period when Israel found themselves in Babylonian captivity; and Jerusalem was in ruin. The first four verses tell of the devestating scenes as Babylonia took the city. Verses 5-7 call upon the Almighty to help and to rise to repay the oppression. From verses 8-12 the writer remembers the wrongdoing of God’s people and pleads for His Sovereign to remember to show mercy with His justice. He says, in verse 13, that when this happens the sheep of the LORD will graze securely and in thankfulness.Psalm 80 celebrates Yahweh as the Great Shepherd of Israel. The writer calls upon the mighty One of Jacob to shine forth from His cherubic chariot. This Psalm was a song sung by the female choir. God would lead the flock of Joseph – the doubly blessed son of Israel – like His flock. And the favour of Yahweh would rest upon the head of the one who was separate from his brothers. This of course describes Jesus as the Beloved and only Begotten Son of the Father. The redemptive process is prophetically described by two figures in this Psalm – the bow of the vine specifically strengthened by the Father to redeem us and to bring forth fruit (John 15 verses 1-11); and secondly in verses 17-19 that this Son would become, after his suffering (Ben-oni “son of my sorrowsGenesis 36 verses16-18, Isaiah 53) the Son of God’s right hand – Benjamin – (Psalm 110).
In the 11th chapter of Mark we read of Jesus’ triumphal entry to Jerusalem. He rode on a donkey, a colt the foal of an ass, in fulfilment of the prophecy of Zechariah 9. It was an animal that had never been ridden. It seems to suggest that our Lord Jesus would be the ruler/rider of the Gentiles. The crowds strewed their clothes and palm branches before Christ’s path, and shouted, ‘Hosanna’ (save now) as the prophecy predicted. We are additionally told they recited Psalm 118 verse 26. It is recommended that we read Psalm 11 verses 19-29 and meditate on the many messages from that Hal-eel – or Passover Psalm – this being Passover time. As it was late, our Lord and his Apostles headed to Bethany. The next morning, as they left Bethany, Jesus saw a fig tree that showed promise of early fruit; just like Israel, whose symbol that tree was. But finding no fruit on the tree our Lord cursed it. It was like the fruitless nation: Matthew 21 verse 43 – read and consider the context of these words. That day Jesus cleanses the temple from corruption – the second time see John 2 verses 13-17 this was first done three and a half years earlier at the commencement of our Lord’s ministry. That evening Christ returns to Bethany. The next morning the disciples were amazed at the withered tree and our Lord uses the opportunity to tell the power of persistent prayer. Jesus’ foes were confounded the following day by his masterful answer on the source of his authority.