The Bible Standard - Discover the Truth.
Christadelphians Talk about various subjects concerning True Bible Teaching.
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Episodes
Thursday Dec 18, 2025
Thursday Dec 18, 2025
Job's reply to Eliphaz' accusations is found in chapters 23 and 24, where Job asks, "Where is God when the righteous need Him?". Job remains downcast because of his health and the constant carping criticism of his friends. These verbal attacks have, Job says, become unbearable. If only I could talk with God and find some answers. Job seeks for a mediator who could take his cause to the Almighty. Job saw himself in an impossible position and needing the "goel" (near kinsman to be his 'daysman'). Job knew that in being tried he would eventually emerge as purified gold (see Malachi 3verses3). Job was confident that he had lived an upright life before his Maker. The righteousness and rectitude of God was awesome to Job. Let us show the same profound respect to the Almighty.
Zechariah was, together with Haggai, the prophet Yahweh had stirred up in 519-517 BC to encourage the returned exiles to resume the rebuilding of the Temple. Zechariah's name means "Yahweh has remembered" i.e. His covenant with His people the seed of Abraham. The fathers of the exiled had been chastised for turning away from their Sovereign. The theme is similar to that of Haggai, which is "Consider (or set your heart to thinking of) your ways (experiences). Learn from what you have experienced.Zechariah's message is expressed in 1verses3-6, "Return to me ... be not like your fathers". The first vision of the prophet is found in chapter 1 verses 7-17 and is, "The vision of the Horseman". The first horseman was on a red horse, since he had executed Yahweh's judgments in the earth; just like the second horseman in Revelation 6 was red as he had copiously shed blood. There were in Zechariah's opening vision white- and sorrel-coloured horses. The man among the myrtle trees, which trees commonly bloomed at the Feast of Booths - Tabernacles - and were used during the feast - was the angel of the LORD (verse 11). This festival was held in the 7th month. The first vision began on the 8th month so the myrtles were in full bloom and the feast had recently been kept. The man, who is the subject of the prophecy, is the Lord Jesus Christ and his saints - fellow believers. The vision is of the kingdom age of which Isaiah declares, "When Thy judgments are in the earth, then will the inhabitants learn righteousness" (26verses9). This is why the earth in the vision is said to be at rest and quiet. For 70 years the nation of Judah had experienced the chastising hand of God. Zion, Jerusalem, had been her Husband's bride. Yahweh had shown great zeal (jealousy) for His bride just as Christ is for his bride - we believers. 2 Corinthians 11verses1-6, which verses tell us the same message. The prophet Zechariah says that the nations who had brought God's punishment on Judah had been overzealous in performing this recompense. So, the Almighty would punish those nations, such as Babylon, which had fallen to the Persian power a mere 20 years earlier. But now Judah's God had shown His people mercy, favour and compassion. The LORD has begun to do in our time (Psalm 102verses13-16). The measuring line of restoration and rebuilding will in the near future be stretched over Jerusalem, as it was in the prophet's days. Chapter 1verses18-21 outlines the second vision of the 4 horns and the 4 craftsmen - once again the use of cherubic symbols speaking of the Lord Jesus Christ and those believing in him. The horns speak of a destroying power that will be unleashed against the enemies of the LORD. These horns will wreak judgement upon the evils of this world (see Acts 17verses30-31), Israel's king will through these craftsmen rebuild this earth and fashion it to the honour and glory of the Lord God Almighty. In a 3-volume exposition of the book of Revelation a Christadelphian author, by the name of John Thomas, showed in volume 1 that the symbolism of Revelation can only be understood by a consistent application of those symbols in the Old Testament.He also said that the prophecy of Zechariah contains more of these symbols than any other OT writing.
2nd and 3rd John are short personal letters written fairly close to each other, around 95-96 AD. The first of these letters being to a beloved friend termed "the elect (or chosen by God) lady". The aged Apostle had a deep love for this sister because of her hospitality and faithfulness. His salutations of, "Grace, mercy and peace" come from a mature faith and are the same as those of the Apostle Paul to Timothy and Titus; the so called "Pastoral letters". Verses 4-11 express John's great joy that this wonderful sister's children had chosen to walk in the Truth. John reiterates the new command, "to walk in love"; frequently spoken of in his gospel account and first letter. He also warns of the false teachers (antichrists) mentioned at length in his first letter. The woman and her faithful family - the ecclesia - must abide in the true teaching of the Father and His Beloved Son. Anyone walking contrary to that Truth, in behaviour or doctrine, was to beforbidden the fellowship of the saints. John's final greetings, of verses 12-13, express his hope of catching up with the elect lady face to face, rather than through a letter. 3rd John was written to a friend who had often been the old Apostle's host - Gaius - who was deeply "loved in the Lord". This brother was a Thessalonian, who had been converted to the Truth by the Apostle Paul. Verses 5-12 speak of the supporters of ecclesial work and others who were the opponents - the enemies of the Faith. Gaius and those like him had shown great hospitality to visitors, who have preached the Gospel. Support for such workers was commanded by our Lord Jesus Christ when he sent forth the 72 in Luke 10. Those of us who cannot personally go into the mission fields have a responsibility to support both in prayer and financially those who undertake the Great Commission i.e. the taking the Gospel to the world (Matthew 28). John says that those who do so have become fellow helpers of the Truth. The Apostle warns his readers of being a puffed up, self-important errorist, who not only dragged down the faithful, but would take an aggressive stand against all who, like the Apostle John, would take a stand for truth and moral uprightness. Don't be imitators of the evil, but only of the true (see Ephesians 5verses1-21). In his final greetings the Apostle speaks of his desire to spend time with the faithful ecclesia with Gaius in a face-to- face context, rather than via letter. Peace will be with the faithful.
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Wednesday Dec 17, 2025
Wednesday Dec 17, 2025
Job chapter 22 resumes with the third round of debate which is commenced by Eliphaz. His contention is that Job's wickedness is great. Eliphaz says that humans are not able to do anything that profits God, but at least they should show respect by admitting their wicked ways. He says, "Are you, Job? Job why aren't you fearful to enter a contest with the Almighty?" Eliphaz next lays a series of accusations against Jobverses including not sustaining the starving; sending widows away with any help. This is why you now suffer.Consider Yahweh's greatness and capacity to behold all your evil ways. Return to the just ways Eliphaz counsels. By reaching agreement with your Maker, you will have peace and your former prosperity will be restored (of course Eliphaz' reasoning is unsound and based on the false teaching of exact retribution). Humble yourself, he argues, and submit to your Creator. Though Eliphaz's accusations against Job are wrong we must humble ourselves before the Almightyverses James 4verses8-10; 1 Peter 5verses5-7.
We come to the short prophecy of Haggai, whose name means "the festive one". Haggai together with Zechariah prophesied over a short period of 27 months (in the second to the fourth years of Darius) encouraging the returned Exiles to resume the rebuilding of the Temple, which had ceased about BC 521 when the Persian king Artaxerxes had been stirred up by Samaritan and Arabian opposition to the rebuilding project. The background to this time can be found in the books of Ezra and Nehemiah. The two prophets were themselves energised by the LORD to turn the minds of the people from concentrating on building their own homes to refocusing on Yahweh's house. Haggai prophesied over a 5 month and 3-day period around BC 519. The prophet was the son of the Governor - Zerubbabel, whose name means "a shoot out of Babylon". Zerubbabel typifies the Lord Jesus Christ who is described in Isaiah 11verses1 as "a shoot from the stump of Jesse"; and in Revelation 22verses16 as "the root and the offspring of David". In verse 4 the prophet upbraids the nation for their self-interest and preoccupation with their own houses. The theme of the book is stated in chapter 1verses5verses "Consider - Hebrew 'set your mind' - on your ways" (repeated in 1verses15; 2verses7, 18). Rotherham translates this phrase asverses "Apply your heart to your own experience". We would say in modern English, "think very carefully about what you are doing. It was to be for them, as it ought always needs to be so for us, a time for self-examination. They had sown much seed in expectation of a large harvest, but since their attitude was wrong God had greatly diminished their harvest. The clothing which they wore could not keep them warm. It was a time of rampant inflation described poetically by the metaphor of the worker placing his money in a bag with holes. As soon as the money went into the bag it was gone (how much is this like our experiences now). Don't worry about your houses, says the prophet, just go to the mountains with an axe to cut wood for My house (speaking of Yahweh's Temple). Whatever house you build will give Me pleasure and I will glorify it. I will not cease chastising you until you learn my ways, says your God. And so, a drought came on the whole land affecting both people and animals. Verses 12-15 record that the nation responded to the rebuke with actions which brought blessings. In chapter 2verses1-9 we have the coming glory of this Temple, which they were now building, as emblematic of the glorious Temple to be built in Jerusalem by our Lord Jesus Christ soon. We are told in Ezra that when the Temple of the returned exiles was completed there were two different reactionsverses 1) the young rejoiced to see a Temple for the first time in their life; 2) the old cried seeing the new Temple as a pitiful shadow of Solomon's. Comparisons are always odious and we must rejoice in whatever blessings our Sovereign gives to His children. It was, said by the prophet Zechariah that now is "A day of small things" - Zechariah 4verses8-10. Our God, through the prophet, speaks of the brilliance of the glory of the coming Age of Messiah. Haggai says that God's acceptance and glorification of this house, which was now built, would exceed that of Solomon's Temple and prefigures that of the kingdom to come (compare Hebrews 12verses25-27). The shaking and removal of the Mosaic heavens was to occur at the hands of Rome in 70 AD (Hebrews 1verses10-12). The shaken sea speaks of the Gentile nations and the dry land of eretz Israel. The result of this great geopolitical earthquake will be the establishment of Messiah's kingdom and a blessed earth at last at peace. Verses 10-19 speak of blessings to a humble and repentant nation. Mosaic Law defilement was transmitted and so we must act carefully and choose wisely in our associations with others since the Proverbs sayverses "Bad company corrupts good morals". For the same reason, although holiness is not transferable, we need to meet together with those who encourage us in God's Word and ways (Hebrews 10verses23-25). We all need to take heed and "Consider our ways". Zerubbabel in his faithfulness to his LORD is compared to a signet ring, whose engravings show the character of its owner (verses 20-23; see also Zechariah 3verses5-10). And in this the Governor - Zerubbabel - typifies the Lord Jesus Christ and his great work for the LORD's people (Hebrews 1verses1-4).
In 1 John 5verses1-5 we are told the source of overcoming the world - by the faith of the son of God, who loved me and gave himself for me. And by that faith I live. An early Christadelphian writer, John Thomas said, that this was by a faith, which works by love and purifiers the soul (life). John Thomas was alluding to the early verses of Galatians 5. The Apostle John tells us that such a belief is evidence of our divine begetting. And, for us, it is the assurance ("by this we know") that God is with us. We can be more than conquerors through Him who loves us (Romans 8). The work, spoken of in chapter 2, is not about our love, but we do love the Father with all of our heart. And this love of the Father which impels us was the motive force of the life of the Son of God. Read Romans 8verses31-39 slowly and pause and ponder. Verses 6-12 provide testimony concerning the Son of God. Our Lord Jesus who came by water and blood - the water in which he was immersed at his baptism and the water of the Word of God with which his mind was saturated; and the blood of his sacrificial offering of himself. This offering was sanctified by the Word of God and prayer and pleased his Father. John is alluding to his witnessing of the crucifixion (John 19verses34-37). Verse 7 from the ESV reads, and I quote in full, "For there are three that testifyverses". Most of the better translations recognise the insertion into the text of additional words which aren't found in most of the older manuscripts. The additional words used in the KJV (and some other versions are admitted by most modern translations to be spurious and added by a Jesuit monk, Immanuel Tapsensis). Verse 8 identifies the three witnesses to our Lord's divine Sonship as - the Spirit, the water and the blood. Under the law at least two corroborating witnesses were needed to determine truth. John affirms total agreement among these witnesses. Additionally, God bore testimony, Matthew 3verses15-17, to His Son. And only in His Son, and through His Son's work, we have life. From verses 13-21 the beloved disciple John has written these things for our assurance ("that we may know"). We have known and believed upon the name above every name (Philippians 2verses9-11), and the only name in which there is salvation (Acts 4verses12). And through continuance in this Name salvation is assured. John repeats that the Father's ear is ever open to His children's pleas. Verses 16-17 reiterates that when we love the brethren we will help them (as they will likewise help us) when we stumble (Galatians 6verses1-5). Such advice and correction will prevent rejection at the coming judgment of our Lord Jesus Christ. But, for the habitual and lawless sinner, who has abandoned any attempt to continue walking in the light there remains "no offering for sin" (Hebrews 10verses26-39). Being begotten by God, through His Word (1 Peter 1verses22-25), we overcome in faith and walk in the way of His commandments. The world and its ways allure, but cannot conquer us. Finally, says John, "Keep yourself from idols" - a specific allusion to the Ten Commandments (especially numbers 1 and 10 which bookend all the others). Keeping ourselves from idols is about the tendency within our human nature to always look after ourselves before applying ourselves to living according to the ways of our Almighty Father.
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Tuesday Dec 16, 2025
Tuesday Dec 16, 2025
Job replies in chapter 21 that the wicked do prosper. You must listen before you mock me, Job says. Are you not repulsed by my appearance and sickness? Consider the evidence around you. Many wicked prosper into an untroubled old age. The families of the wicked live in peace; their farms and livestock thrive. The evil feast joyfully until they go to their grave (Sheol). These people take no notice of the Almighty and scorn the Almighty without consequences. The time for dealing with the evil will come; maybe trouble will come on their descendants. The LORD does not seem to visit the wicked's evil with His chastisement. Evil people are just as likely to prosper as to suffer. Your thoughts, my friends, are clearly known to me and are wrong. Stop being false and refrain from your hypocritical attempts to comfort me. We need to cease from judging others and start treating others with kindness and respect.Zephaniah 3 deals with judgement on Jerusalem and all nations. Verses 1-8 deal with imminent impending calamity for Jerusalem (in the prophet's day); and subsequently soon at Armageddon. Armageddon (WW 3) will involve all nations (Joel 3; Zechariah 14; and Revelation 16). Verses 9-13 describe the conversion of the nations in the aftermath of Armageddon. Verses 14-20 tell of the joy associated with Israel's regathering, restoration and conversion (compare Romans 11verses11-24). The chapter begins with a denouncement of Jerusalem as a rebellious and unheeding city. It was a city that had not responded to Yahweh's chastisement. The rot began with the leaders of the nation - the rot starts with the princes and the priests as the people desired rulers like themselvesverses Hosea 4verses1-9. The Almighty was dwelling in that city and had set before them His righteous ways. They had not heeded His prophetic Word, which had predicted the overthrow of surrounding kingdoms. Israel remained unconcerned despite seeing the fulfilment of the words of the prophets. Verses 8 speaks of God's wrath being poured upon all nations (see Joel 3verses1-16). Verse 9 tells of all nations being turned to a pure tongue (most likely Hebrew - as was probably the language prior to the confusion of tongues that occurred with the Tower of Babel; Genesis 11verses1-9). The nations then serve the LORD with one consent (Hebrew "shoulder"; the bearing of the burden and accepting the message coming from the capital city, Zion (Jerusalem see Isaiah 2verses1-5; 9verses6-7). Worshippers will come from the entire world to Jerusalem (Jeremiah 3verses16-18; Zechariah 14verses26-21). Note that the last phrase, "and none shall make them afraid" is a citation from Micah 4verses4 (which is what Isaiah 2 says). The rejoicing of Zion's daughter is again an echo from the servant prophecies in Isaiah (52verses7; note the context verses 1-12; and the restoration will be the work of the Messiah, our Lord Jesus Christ 52verses13-53verses12). Verse 17 of Zephaniah 3 speaks of Yahweh dwelling in the midst of His people (Joel 3verses17-21). This will be through His Son and the saints in Christ Jesus - Zechariah 14verses1-9. The oppressors of God's people will be eradicated. Israel will be a "praise and a joy in all the earth" (see Zechariah 8verses20-23). God willing let's strive to please our Father and His glorious Son by the way we live now.
Verses 1-10 of 1 John 3 elaborate on God's love. The beloved Apostle invites his readers to behold the extent and greatness of the Father's love. Our Sovereign has chosen to condescend and to adopt us as His children. We have entered His family at the immense cost of the sacrifice of His beloved Son. John tells his hearers that they have barely begun conceiving the depth of that love, which will be further understood when our Lord Jesus Christ returns. An appreciation of that love has a purifying effect on the disciple's life. But a failure to understand the importance of Christ's laying down of his life must impel the believer to turn away from loose living (which leads to a lost life). It is not the sin of weakness due to the frailty of our nature, but rather the of abandonment to sin (i.e. living habitually for sin), that concerns the Apostle. John has addressed the weakness of human nature in his first two chapters. To continue practising sin is to deny the grace of the Father and the great price that was paid for our redemption. Are we the children of the world (i.e. the devil), or are the children of God? The fruit of our life is the evidence. From verses 11-24 we are shown that how we behave towards our brethren demonstrates our parentage. Do we live a live congruent with our claims? The gospel of John shows how our frequently repeated the words of our Lord Jesus Christ reveal this truth. The motive for the first murder in the Bible was envy progressing into hate. We must always attribute the best motives to our brethren. Slandering, or belittling, others incurs the displeasure of our Father. Cain was banished from God's presence and separated from the hope of a life with the Father. Yahweh sent His Son to lay down his own precious life to bring us into fellowship. Though we may have many a doubt (because we are weak humans) the LORD knows our motives, better than we can understand them ourselves (1 Corinthians 4verses1-5). Our Father is ready, willing and able to lovingly respond to our needs and requests (see Romans 8verses28-39). Chapter 4 commences with the need to test whether the teachings - i.e. this is also a testing of the teachers - are true ("try the spirits"), and from God. John in chapter 2 has already told his readers that the errors of the antichrist were active among the community of the disciples. One of the prime identifying features would be the belief in the Trinity, which originated in catechism 312 AD (having been debated by believers for decades prior to endorsing that view. The acceptance that the Lord Jesus Christ was part of a triune God is completely counter to the entire teaching of the Scriptures (even the Encyclopaedia Britannica admits this in its article on the Trinity). Jesus was completely a man, even though he was the Son of God. John 1verses1-18 tell us his beginnings were when he was born (compare Acts 10verses38-43). Jesus came in the flesh (Hebrews 2verses8-18) and this was the only understanding of the first century community of faithful believers (read "The Apostles' Creed"). Believers need to listen to God and His Word, not human speculations from false teachers. From verses 7-21 we are further told how "God is love". When we love each other with a true heart and fervently it is a witness that we are God's children. The Father's love in redeeming an erring race has been seen from the time of Creation. Its pinnacle was reached in the sending of His Son to provide a ransom for us. Our Lord was able to comply with His Father's will because of their unity of love and purpose in providing a place for our acceptance on the basis of Truth believed and sins forgiven. An understanding of this and a life lived sacrificially in love and service is the only life a disciple can live.Anything else is nothing but a hypocritical lie.
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Monday Dec 15, 2025
Monday Dec 15, 2025
In Job 20 Zophar advances his second round of argumentation. He contends, that the wicked always suffer; and since you, Job, are suffering it follows that you must be wicked. The arguments are going round in circles and getting nowhere. Job, says Zophar, you insult our understanding. From the time of Creation, he says, it has been evident that the wicked have always suffered. They're scorning for the ways of the LORD is but momentary. And the wealth that the scorners have accumulated is merely laid in store for the just. How exotic and colourful is the language that Zophar uses. The Almighty will swiftly bring retribution upon the hypocrites is his contention. Zophar was correct in stating that the time will come when the LORD punishes the hypocrites. But he was totally wrong as to the timing of the recompense.Our Sovereign is patient and not willing that any should perish. God is patient in the hope that people will respond, consider 2 Peter 3verses8-9; 1 Timothy 2verses3-7.Zephaniah's theme is expressed in chapter 2verses3. The message is timeless and comes to us today with as much power and compulsion as it did in the prophet's day. Slowly read aloud, pause and ponder. Verses 4-5 deal with the judgments that would befall Judah's southern neighbours when the Babylonian invasion would soon overtake God's people. However, verses 6 and 7 tell of a coming time of peace and restoration. The 9th to 11th verses speak of the taunts of the Moabites and Ammonites and Yahweh's determined response. Verse 12 speaks of wrath falling on the Cushites of Northern Africa (including the Egyptians). Then finally the Almighty will bring judgment on the oppressing power of the Assyrian (Nineveh) told of in verses 13-16. It would become a waste, a desolate howling wilderness inhabited by wild beasts and birds of prey. The pride of the Chaldeans would be brought low by the LORD God omnipotent. Let us seek the LORD our God with all our heart so that it will be our Father's good pleasure to give the kingdom to His childrenverses see Matthew 25verses34-40.
The first of John's 3 letters was written between 85-98 AD by the aged and much beloved Apostle. He was one of the Lord's special 3 - Peter, James and John - who were selected by Jesus from among the 12 to witness select events and miracles. Together with his brother James, they were both fishermen and partners of Peter and Andrew in the fishing business. Their father Zebedee and his wife Salome appear to have owned the Galilean business. Salome seems to have been Mary's sister, making the two Apostles first cousins of our Lord Jesus Christ. Peter and John were paired by the Lord Jesus for various tasks including preaching. Peter may well have been the oldest of the Apostles and John the youngest. Peter died first as was prophesied by the Lord Jesus Christ around 67 AD; while John died up to 40, or more years after that time (see John 21verses20-24). There are many internal evidence to the fact that the epistles of John and the book of Revelation were written towards the end of the first century AD (Revelation being the last writing of the New Testament; written after John's exile to the island of Patmos in 96 AD under the Emperor Trajan). John describes himself in each of the three letters as, "the Elder".
The vitally important themes of chapter 1 describe God's terms for forgiving usverses1. Confession and repentance2. Being in Christ by baptism - the blood of Christ cleanses us3. Also teaching us about "propitiation" - Rom 3verses Greek word is hilasterion, which is translated as "mercy seat" in the book of Hebrews and it means 'chair, THRONE; MEETING PLACE' Romans 3 tells us that God is enthroned in Jesus Christ and for this reason he is the ONLY place where God will meet with men.Verses 1-4 of chapter 1 speaks of what we heard from the beginning. Which beginning, we ask? The gospel of John tells us, 1verses1 "In the beginning". This was the birth of the Son of God - see verses 9-18 which speaks of the time when our Lord came into being (compare Acts 10verses35-43). They knew the Lord, ate with him, walked and talked with him. And to know our Lord was to understand His Father; and in that knowing was eternal life (John 17verses1-3). And the understanding of this good news (gospel) would lead to everlasting life in the kingdom of God, which will be set up at our Lord's coming (2 Timothy 4verses1). The sharing of this understanding brings fellowship in joining together in partaking of the bread and wine (communion means sharing together); and also joy unspeakable. Verses 5-10 deal with, "Walking in the light". Again, a comparison with chapter 1 of John's gospel record, shows the significance of light to the walk of the disciple - here Jesus is described as a light imparting source (phos - such as the light of the sun), contrasted to the light (luchnos - portable lamp) of the disciple John the Baptist. The three great themes of John's first letter areverses 1) God is light; 2) God is life; and 3) God is love. The theme that "God is light flows from the first letter 1verses5-2verses6. The Apostle speaks in absolutes, black and white; and so, he says, that there is no hint of any shadow (cp James 1verses17). Wrong behaviour, says John, is evidence of not understanding the relationship believers have with the Father and His Son. Of course, believers sin through weakness, but it is not in character with them to wilfully choose a life of sin. But as long as we are endeavouring to follow in Christ's footsteps we will be forgiven upon confession of our sins. Verse 8 tells us that if we deny that our nature is biased to sin; or that we are not sinning; we are self-deceived. However, forgiveness is available to those in Christ who confess and forsake their sins. But, chapter 2 commences, "we have an advocate in the heavens in our Lord Jesus Christ. The word “advocate” is a kindred word to the "comforter" (used in the gospel record in John; which the Lord was himself - and when he departed for heaven to be our priestly mediator; the Holy Spirit was sent by Jesus as another "comforter"). The word used here speaks of a defender in a court of law. The Greek word means, "I call and he runs to my side to aid me". Our heartfelt confession and repentance means we need not fear rejection since the Lord Jesus Christ has provided a "place of introduction for us to God's mercy - the word "propitiation" (see Romans 3verses21-26; 8verses27-39; compare with Ephesians 2verses1-22). The basis for our acceptance before God is "Jesus Christ the righteous". The righteous forgiveness provided by the LORD induces a moral imperative to walk in the way of the Almighty (Psalm 130). Chapter 2verses5-2verses29 is the connection between God being light (phos illumination as opposed to reflection); and God being love. In fact, because He is love it is essential that He be an Illuminating source to His children through the Word of God (cp 1 Timothy 2verses1-5; 2 Peter 3verses8-13). In verses 7-14 the aged Apostle restates the "new commandment" of Jesus Christ, which was new to the extent that agape love had never been demonstrated to that extent before in any man other than our Lord cp John 15verses9-17). The loving life of the disciple flows from an understanding mind that has been illuminated by the Word of the Father (Proverbs 4verses18-19). The confidence of the forgiven saint impels one upon the path of loving and self-sacrificing service to others. John writes to fathers, children and young men with the confidence that he will see the fruit of the word in their lives. He tells us from verses 15-17 that the perishing and transient world consists of no more than passions dominated by "the lust of the flesh" (these are the carnal appetites which tend to control what we do); "the lust of the eyes" (principally covetousness and our insatiable desire for more); and, "the pride of life" (the importance of being someone that is always greater than another). Christ conquered all of these through the heritage of his divine Sonship; and the Word of God impelling his every thought and action (Isaiah 11verses1-5). Verses 18 to 27 speak of the time of the development of the Antichrist among the believers (Greek "antechristos" from "ante" meaning the substitute, or usurper; and "christos" that is the Christ, Yahweh's Anointed). False teaching is evidence of this; and was even apparent towards the end of the first century AD. In its fully blown development it turned into the apostasy of the Church described in the books of - Revelation; 1 Timothy 4verses1-5; and 2 Thessalonians 2verses1-12 and others. The true believers would resist corruption of teaching and practice through their immersion (anointing in/by the Word of God (1 Peter 1verses21-25; Titus 2verses11-15; 3verses1-11). Verses 28-29 express John's assurance that such believers will continue in the true course until the Lord Jesus Christ comes.
Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow
Sunday Dec 14, 2025
Sunday Dec 14, 2025
Job 18 deals with Bildad's 2nd round of arguments. Job says, "God punishes the wicked", and since you seem to be suffering punishment you, too, must be wicked. Job, Bildad says, "you keep looking for words to justify yourself. "Do you consider us to be merely stupid cattle? “Settle down, stay calm, and submit to your deserved discipline. No matter how much you protest and struggle you cannot escape the discipline of the Almighty. If you do not learn from your chastening you will disappear into obscurity with the rest of the wicked". Chapter 19 contains the most magnificent statement in the entire Old Testament of God's atonement, or the Almighty's plan to reconcile man to Himself. Job passionately replies, "I know that my Redeemer ("goel" near kinsman) lives". We learn much about the role of the "goel" in the book of Ruth.Both here, and in Ruth, we are taught of Christ's love and His desire to redeem us. Job laments the torments of his friends. The number 10 is used in the Bible, to represent a never-ending sequence (compare in Numbers Yahweh's protestations to Moses of Israel's never ceasing grumbling; also, Hebrews 3). "God", says Job, "seems to have counted me as His enemy. Why I know not. But, if only I had the opportunity I would put my case before Him. My loathsome condition has estranged me from all relatives and friends. Pity me that the Almighty's hand has been stretched out against me". From verses 23-27 we have Job's hope that a "goel" would mediate his case with God. The words have been magnificently captured in Handel's oratorio "Messiah". Our only hope lay in the Father's work of reconciliation, which was accomplished in His Son, who bore our human nature and although suffering its weaknesses and was sinless. And so, he is completely qualified as our Redeemer (Hebrews 2verses5-18). Christ Jesus will return and stand upon the earth to raise the dead in Christ to immortality. Though our bodies be destroyed in the grave ("Sheol"), yet our life will be revived when Christ Jesus comes (Colossians 3verses1-5). "In the meantime, let me be", pleads Job.Zephaniah prophesied during the reign in Judah of the wonderful king Josiah spanning the years (640 BC - 609 BC). This time was just prior to the four waves of Babylonian invasions underNebuchadnezzar. Although Josiah was a great reformer many of the leaders remained entrenched in their wicked positions because of the longstanding evil reigns of the Kings who preceded the greatest of Judah's reformers. The name of the prophet (Zephaniah) means, "hidden of Yah" (Yah is the shortened poetic form of Yahweh) and his name encapsulates the theme of the book (see chapter 2verses3). Those righteous ones who had sought Yahweh would be hidden from His chastening Hand when the judgements came. Verse 5 tells us that the LORD would punish the remnant of the Baal worshippers - even though Josiah had purged Baal from Judah many still secretly cherished and practised that entrenched idolatry. The record in 2 Kings tells the same story. Verse 5 also speaks of the abominable worship that some still followed (see Ezekiel chapters 12 and 13 which describe the forms of worship which persisted at this time). Verse 8 singles out for punishment Josiah's sons - in particular Jeconiah called by Jeremiah, Coniah - by partly removing his association from the name of Yahweh (see Jeremiah 22verses11-30). Coniah knew not the first thing about being a faithful king (those attributes are enumerated in Deuteronomy 17; 2 Samuel 23; Psalm 72). And so, both Zephaniah and Jeremiah contrast Jeconiah with his father Josiah. Verse 9 speaks of an idolatrous practice going back to the sojourn of the ark of the covenant in Philistine territory at the time of Samuel's infancy (see 1 Samuel 5verses5). Verses 10-13 describe the people chosen for judgment and the reasons for this punishment. Verses 14-18 poetically metaphorically describe what "the day of Yahweh" would look like. Woe to those who mistakenly sought it believing that the judgments of the Almighty would fall on others and not on themselves.Chapter 3 completes Peter's 2nd letter. The first 13 verses tell of the coming day of judgment. Verses 1-5 speak of the wilful ignorance - i.e. by deliberate choice - of the coming judgments upon the wicked. The Apostle shows that despite warnings given to Noah and to those of his generation for 120 years (see also Hebrews 11verses7) those who had once been believers had chosen to abandon their faith. Though punishment seemed slow in coming it was certain. The slowness was to give time for people to repent and turn to God. Our God is not willing that any should perish (verses 8-9). Opportunity must be seized now as there will not always be opportunity. Like unsuspecting individuals those who are unready for the Lord's return will find themselves suddenly ensnared (like a thief in the night surprises those who are not prepared). Our Lord Jesus Christ describes this in Luke 21verses34-36. Paul likewise speaks of this time in 1st Thessalonians chapter 5verses1-9. The dissolution of the Mosaic order is described as the heavens and earth being dissolved. This is a common Biblical figure of speech (see Deuteronomy 32 verse 1 and Isaiah 1 verses 2 and 10). Seeing we are certain of the coming of the heavenly kingdom (Revelation 4 and 5 describe this time) Peter quotes from Isaiah 65verses17-25) that we must live righteously and in readiness for our Lord's return. So, the life and behaviour of the believer must be fashioned in conformity with our desire to be part of the kingdom of our Lord and Christ (Revelation 11verses1-9). Final words from Peter finish the letter in verses 14-18. The Apostle commends them to pay heed to the writings of Paul. The two great Apostles - Peter and Paul - stand shoulder to shoulder in their teachings and in their believing of and living the Truth. Peter's concluding words in verse 18 should be read aloud slowly and pondered.
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Saturday Dec 13, 2025
Saturday Dec 13, 2025
In Habakkuk 3 the prophecy becomes a confident psalm of trust in the Almighty and a prophecy of Yahweh's future judgments at the time of the setting up of Christ's kingdom. It was through this psalm that the writer J. W. Thirtle was able to unravel the structure of the superscripts and subscripts in the Psalms. The expression, "upon Shigionoth" is an instruction as to the musical director of this psalm. Psalms are prayers and this chapter is a Psalm. The report that the prophet heard was of the "wonders" (Hebrew "pala" miracles) which God did on his triumphal march before His people through the wilderness, in the days of the exodus from Egypt onwards to their inheritance in the Promised Land (see Numbers 10verses29-36; Deuteronomy 32verses1-14; Psalm 68). However, although the Psalm is based on events which had happened it is also prophetic - the future tense is often used. Eloah" (the mighty one, speaking of the Lord Jesus Christ coming in His Father's might) WILL come from the south (Teman) - the arena of operation when El (God the Father) via angelic ministration. And He will precede His people. The events of the Exodus occurred 900 years before the prophet's vision. These future events, under Christ, will soon occur when the Middle East is inundated by the great northern army. God's mighty arm and Almighty power will be unleashed on the oppressor and He, Yahweh, will be known and exalted in the earth (Ezekiel 38 and 39; Joel 3 - particularly verse 17). The measuring for judgment is a common Bible metaphor. The ancient nations, represented by the hills, were brought low (humbled). The rivers - the invading nations in particular - experienced the Almighty's wrath. But, as with Pharaoh's chariots (Exodus 14 and 15) these instruments of war are proven vain and useless when they are overwhelmed by Yahweh's salvation chariots (Psalm 68verses18-21). The sun and the moon will stand still in their place echoing the victory of Joshua over the Canaanites, in the land of their inheritance (Joshua 10). The 'head' (Rosh) of the wicked is to be crushed (v13). The sharp victory arrows shall pierce the hearts of the King's enemies (Psalm 45verses5). The whirlwind of Yahweh will scatter His enemies before Him, like the chaff before the wind (v14). And the enemy is trampled underfoot (Exodus 15). This awesome and majestic power of his Sovereign leaves the prophet trembling. The Psalm of Habakkuk concludes from verses 17-19 with precisely the reverse mood to the mood of despondency at its beginning. The prophet has had his fears answered and calmed by his Almighty Sovereign. And so, he now he patiently awaits the salvation of Yahweh - as one of the LORD's just ones, living by faith. Despite all current appearances, our King is of Zion - meaning "exultation". This is the city of our spiritual birth (Psalms 48; 84; 87). The fig and olive trees (are symbols of Israel) will not flourish. Today our God stills the storms that rage in our minds and will soon do so throughout the entire world (2 Samuel 23verses1-4verses Psalm 18; Psalm 46; Isaiah 26verses1-4). Our hope and trust in our Almighty Deliverer is sure and steadfast.
Friday Dec 12, 2025
Friday Dec 12, 2025
Friday Dec 12, 2025
The second round of arguments is led by Eliphaz in Job 15. He accuses Job of not fearing God. Job, he says, your sayings are just straws in the wind - you don't know what you are talking about. Have respect before you when you open your mouth, says Eliphaz. Your sins have affected your thinking and speech. Ponder the counsel of the Almighty which we are putting to you. Man cannot be pure, says Eliphaz, even the angels of God cannot be trusted (this that he says is so wrong). Man, says his friend, is one of the worst and most abominable creatures that the LORD created; and man above every other creature stubbornly defies his Creator. But this rebellion will be repaid by his Sovereign in due time.
Habakkuk 2 is one of the greatest and most pivotal chapters in the Old Testament. The chapter begins with the prophet standing upon his watchtower awaiting the LORD's response to his two challenges in chapter 1. The fourth verse states the essence of Yahweh's redemptive method, "The just shall live by faith". The phrase becomes central to God's plan for redemption as explained in the letters of Romans, Galatians and Hebrews. The emphasis in Romans is, "The JUST shall live by faith"; in Galatians it is, "The just shall LIVE by faith; and in Hebrews it is, "The just shall live by FAITH". Verse 2 tells us that the message was so vitally important that it should be written in such massive letters that a running man would be able to read it. Paul alludes to this in Galatians 3verses1 (note the context through to verse 9). It was like thisverses
"THE JUST SHALL LIVE BY FAITH".
When the time came for God's judgments the only survivors would be those who were living by their faith (or 'belief'). Wait, says his Sovereign to the prophet, for the fulfilment of this message. The ones whom God had raised up to chastise His people were proud, boastful, covetous drunkards - i.e. the Babylonians. Nebuchadnezzar accumulated nations in abundance. Verses 6-20 pronounce a woe upon the Chaldeans (i.e. Babylonians). Verse 6 describes the pledges, or guarantees, or advances made by other countries to the Babylonians. But, eventually, all human systems will destroy themselves; just as did the Babylonians. The prophet describes their doom with the expression, "The stone will cry out from the wall, and the beam from the woodwork will give its response" (verse 8). Such as these peoples are only guilty of "feathering their own nests". Whether we live under Capitalism, or under a Socialist system, both systems are a veil of weariness for those who pursue them. (Further thoughts on the relevance of these verses to modern Communism are to be found in the footnote below). Yahweh has determined that this be so. Rather the righteous ones who live by trust in the Almighty will wait and hope for the time when, "The earth will be filled with the knowledge of the glory of Yahweh, as the waters cover the deep" (v14; cp Numbers 14verses21; Psalm 72verses17-20). These waters cover the deep totally - see also Revelation 21. The woes and denunciations against the evil idol worshippers continue in verses 15-19. The chapter concludes on a high note to reverence and awe the Omnipotent Creator. Slowly read aloud and ponder verse 20.
The first 7 verses of 1 Peter 3 outline the principles governing the relationship between wives and husbands. This relationship exists to assist one another to graciously receive an inheritance in the kingdom. Mutual submission - the one to the other is key to a balanced spiritual marriage (compare Ephesians 5verses22-33). Outward adornment is to be sparse - the true focus is to be on modesty and a heart centred on our Lord Jesus Christ. Abraham and Sarah provide the model for all time (compare Isaiah 51verses1-5). The faithful example of a spouse may in time win her unbelieving husband to Christ's way. The Word of God and prayer are the cement for a successful marriage. And husbands must not lord it over their wives, but rather be prepared, as Christ showed us, to sacrifice themselves for their wives. Verses 8-22 speak of suffering for righteousness' sake. Listen to and contemplate the words of verse 8, "Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind" (ESV). We do not repay evil with evil, but rather by blessing. Verses 10-12 are a protracted quote from Psalm 34 (one of the most frequently quoted Psalms in the New Testament). This is because the course of life is advised for a believer to follow. Once again prayer is stressed as a guiding force. Christ's disciples' lives are to be exemplary in manifesting the holiness of their Father's calling (Leviticus 19verses13). In suffering for righteousness' sake faithful believers pattern themselves on Christ their head. These disciples becomeone with our Lord Jesus through belief and baptism; and their identification is a response to a conscience desiring to be reconciled to God. The same attitude was shown by Noah, as he likewise believed the LORD when he built the ark and proclaimed the Almighty's power to save those who trust in the salvation God provides. Our Lord Jesus Christ will return to earth bringing us the longed-for deliverance in his coming kingdom. The fourth chapter in commencing with the word 'for' shows us that it is a linked to the behaviour at the end of chapter 3. The first 11 verses tell us that we are stewards of God's grace. In knowing the extent to which Christ Jesus suffered for the upholding of the righteousness of his Father we too cannot continue in sin as the heedless world does. Without the gospel we are dead, as dead as this wicked world is now. But we have been made alive in Christ. Let our sober minds never forget this.Believers must strive on the behalf of others and with the love of God, outworked in Christ, to extend our Father's graciousness to any and all. Faithful speech must not be self-focussed, but we need speak with God's Words. From verses 12-19 Peter explains that the believer's lot is one of suffering for Christ's sake. The sufferings that the faithful of the diaspora were experiencing was not in any way unexpected - it was because they are living as had their Master and would not be deflected from patterning themselves on him. Like what was seen with our Lord glory and exaltation would follow rejection and persecution. The Scriptures have always shown this to the path of the righteous - see Ezekiel 8verses18 to 9verses12. Chapter 5 of 1 Peter pursues the theme of humility and of our suffering preceding exaltation and glory. The focus, as always, rightly remains upon our Lord Jesus Christ. He is the chief shepherd, as he had taught Peter both by word and example (compare John 21). Peter embraced and accepted that responsibility with fervour. Our Lord Jesus Christ is the good shepherd (John 10). He is also the chief shepherd (1 Peter 5). And Jesus is the great shepherd (Hebrews 13). Our responsibility, like Peter's (who learned it first from his Lord), is to feed God's flock (Psalms 23; 100). This is done out of a love that reciprocates that of the Father and His Son, not out of compulsion and certainly not for any pay. Those who like their Master clothe themselves with true humility (John 15 and Philippians 2;1-11), shall in God's good time be honoured and exalted.Verses 13-14 end the letter with final greetings.
FootnoteInterestingly the invasion of Israel by a northern confederacy will soon happen. And it was Krushchev, a Russian leader of the 1950's, who declared, "Promises are like pie crusts, made to be broken". Other characteristics of a totalitarian state include the exploitation of workers. Ironically the communist dictum says that this is what happens under capitalism. Look at the developments that have occurred in the two great communist systems - in China and in Russia (the class in power amass great wealth).
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Thursday Dec 11, 2025
Thursday Dec 11, 2025
Job continues his reply to Bildad - in particular - and to his other friends generally. Job's argument in the first six verses is that the accusations of the three friends are just wind - words without any substance. The words of these men are the product of their evil minds and if Job were to agree with the point of view which has been made he would have to stop his respect for his God. From verses 7-17 Job contrasts the pitiful position of humanity with a tree which if it is cut down has a hope of reviving if the scent of water comes to it. Humanity seems to come and go and pass away for ever. But following through the analogy Job makes only exposure to the water of God's Word can bring hope, the raising up through resurrection to live again. God's call and offer is the only worthwhile portion in this life. Verses 18-22 say that even though Job understood this he laments his current deplorable state. The patriarch accepts that it is the LORD's right to do whatever He chooses and it's our responsibility to accept this and hope that through life we can learn and grow closer to our Maker.The short prophecy of Habakkuk was written around BC 720 when Nineveh was the Assyrian capital city. The previous prophecy of Nahum told of God's judgments on that cruel and oppressive power. The prophet Habakkuk was a patriotic prophet from the southern kingdom of Judah which was to be extensively punished by the cruel Assyrians. In chapter 1 verse 1 the prophet describes his situation. In verses 2-4 the prophet expresses his complaint to the LORD that the violence within the nation of Judah appears to continue without any divine intervention. Verses 5-11 tell of the Almighty's answer to Habakkuk saying that Yahweh will punish guilty Judah by raising the Assyrian to punish the nation. The power, ferocity and speed of the Assyrian is outlined in these verses. In verses 12-17 the prophet makes his second complaint to the Almighty. Yahweh's prophet says surely God cannot use an evil nation like the Assyrian to judge Judah whose relative righteousness is greater than that of their ruthless enemy. This complaint will be answered by the Almighty in chapters 2 and 3. The practices and insatiable appetite for bloodshed and destruction are described by the prophet.
In his second chapter Peter continues the theme that closed chapter 1 i.e. human flesh is temporary and momentarily beautiful but in essence worthless, aside from its aesthetic beauty, and the hope of eternal life is that the Word of God can develop within us a character that our Father will choose to perpetuate. Verses 1-10 describe the building of an edifice to the Almighty God from stones He has chosen and enlivened by His satisfying Word which when consumed produces an intense thirst and desire. The foundation stone on which the house is built is our Lord Jesus Christ - Paul elaborates on this same theme in 1 Corinthians 3verses10-17 (note the similar introduction of Paul to Peter's thoughts i.e. compare the beginning verses of 1 Corinthians 3 and 1 Peter 2) and Ephesians 2verses19-22. Peter shows that the Father's purpose in making faith in His Son (our Lord Jesus Christ) was always the LORD's plan. Theo Apostle does this by citing Isaiah 8verses14-18; and Isaiah 28verses16. Our Lord Jesus Christ also quoted these words to prove that belief in him would be the basis of salvation, whereas rejecting Jesus as God's appointed means of saving can only lead to certain and total destruction. In verses 9-10 the Apostle Peter expresses his confidence that his readers have been chosen to show the praise of their Father. In verses 11-12 the Apostle urges his readers to live lives consistent with their profession of faith. From verse 13 to the end of chapter 2 Peter expresses God's requirement for believers to endure persecution for Christ's sake following his example of submission to rulers who cruelly took his life. The argument in verses 13-14 is that the authorities are in power because the Almighty has allowed this - compare Romans 13verses1-7.Peter's readers would find submission difficult as Rome was persecuting believers. In verses 17-20 the Apostle says that exemplary and faithful obedience even in the face of testing circumstances would demonstrate that believers were truly God's children. History tells us that such behaviour led to the acceptance of the truth by many of the pagans of that era. God will reward faithfulness which showed believers knew and understood the example that the Lord Jesus Christ had shown them in the laying down of his life for his saints - verses 21-25. Peter quotes Isaiah 53 which illustrates that our Lord was silent in his suffering that he might bring us to God. Now our Lord Jesus is overseeing and shepherding us as we walk in trust towards our Father's kingdom.
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Wednesday Dec 10, 2025
Wednesday Dec 10, 2025
In chapter 13 Job concludes his answer to Zophar with the response that, despite what he has suffered, he will continue to place his hope in God. Job tells us that his friends have not helped his understanding. Job will, if possible, put his case before the Almighty. You, he says to his friends, are happy with appearances and not with actualities. Don't pretend, Job continues, that you know enough to speak for the LORD. Verse 15 is a wonderful confession of Job's - "though He slay me, I will hope in Him" (ESV). Job says that he will only keep silent after he has put his case to his Sovereign. All you, my so called, friends want to do is to make me your enemy in the mistaken view that I am a wrong doer.
The third chapter of Nahum is a woe directed against Nineveh. The first 4 verses describe the panic and loathsome chaotic mess within the city of Nineveh. The prophet, speaking under God's inspiration, declares the Father's contempt towards the Assyrians. Your empire, says Nahum, was of no greater importance than the recently overthrown strongholds of the Egyptian empire. Nineveh's doom would be the same as that of the mighty Egyptians. Nineveh will be like a staggering drunk attempting to flee, and their fortresses of no more use than a fig tree. The soldiers of Nineveh are compared to helpless women. Ironically, the prophet tells the Ninevites to draw water and that any of the fortifications for the siege are useless. The multitude of Nineveh's military are likened to cold grasshoppers in a hedge (3verses17). Nineveh's shepherds sleep and none will rouse them for the coming contest. Peter's letters, like that of James, were addressed to the believers found among the Jewish diaspora (those not in the land of Israel). The first letter of Peter seems to have been written about 62-63 AD. The superscription attributed the place of writing to be Babylon (whether the actual Babylon, which at the time of writing contained a large expatriate Jewish community because of its geographic advantages to the eastern trade routes - or Rome; also frequently referred to as Babylon in the book of Revelation).Peter was one of the three Apostles selected by Jesus to witness special events and miracles. This Apostle was particularly given the responsibility for shepherding the early flock of believers. Peter and John are linked together in the grouping of the Apostles, and after John, Peter was perhaps the closest of the remaining Apostles. To Peter was given the gospel keys to unlock, through his preaching, the opportunity to become the heirs of the kingdom (Matthew 16) for firstly the Jews (Acts 2), and then of the Gentiles (Acts 10). Galatians informs us that Peter was called the Apostle to the Jews, as Paul was the Apostle to the Gentiles. A comparison between Peter's letters and the Lord's teachings in the gospel accounts show the deep influence which our Lord Jesus had on Peter. Here's a few examples from chapter 1 of Peter's 1st letter. Verse 2 "the elect" (Mark 13verses21-22; John 13verses18; 15verses16). Verse 3, "has begotten us again" (John 3verses5). Verse 8 "ye see him not, yet believing" (John 20verses29). Verse 13 "gird up the loins of your mind" (Luke 12verses35). Verse 16 "be ye holy, for I am holy" (Matthew 5verses48). Verse 17 "without respect of persons" (Matthew 22verses16). Verse 18 "redeemed ... with the precious blood of Christ" (Matthew 20verses28; Mark 10verses45); "received by tradition of your fathers" (Matthew 15verses2-6; Mark 7;3-13). Verse 19 "blood of Christ as of a lamb" (John 1verses29). Verse 20 "before the foundation of the world" (Matthew 25verses34; Luke 11verses50). Verse 22 "love one another" (John 15verses12). Comparisons can also be made with the letters ofverses James, John and Revelation, of Paul and Hebrews; and with Peter's teaching in the Acts of the Apostles. The summary of chapter 1 is as followsverses The Apostle Peter salutes the sojourners of the "dispersion" of the ecclesias in Asia Minor (verses 1-2) and blessed God for His mercy to them (verses 3-4). The usual salutation opens the epistle, but note the openness and largeness of the great Apostle's heart - Peter seeks an abundance of grace and peace for his readers. The hope that we have, as disciples of our Lord, is not sterile; it lives because it is centred in the Lord of life who lives. The joy and salvation which spring from our hope in Christ more than balances the afflictions of the believers (verses 5-9). Despite experiencing trials and suffering for the name of Christ Peter's readers have had their lives preserved through their faith. And this faith will be revealed ultimately at the appearing of the wonderful saviour of the faithful disciples. This faith is likened to tried gold that is being purged, i.e. refined and that gold will glisten with greater lustre after being subjected to the "Refiner's fire" (Malachi 3verses2-3). We, like Peter's readers, have not seen our Lord, yet we believe and love him dearly. Of that salvation prophets and angels have sought to know, yet it was beyond their reach until Christ had come and revealed it to them (verses 10-12). The salvation of which all the faithfuls have ever hoped and the angels have gazed with wondering eyes until they beheld the Christ who was the central subject of the Scripture and the unfolding of our precious hope. Looking to it believers should learn to be patient and holy (verses 13-17). These believers are to lead lives which show that they have been redeemed by the blood of Christ (verses 18-21). The believer's faith and hope springs from the love of those who are being transformed by the power of our Sovereign's Word (verses 22-25). The dominant message of the Law and the prophets was to be holy "as He who has called us is Holy" (see Leviticus 19). Our Lord Jesus Christ's impartial judgment will penetrate the hearts of those whose faith enables them to separate the perishable from the eternal. And the eternal matters are those, which the Eternal Spirit has formed and developed in His faithful family (John 6verses63). These last verses are a citation from Isaiah 40verses6-8. Slowly read aloud, and ponder.
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