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Thoughts on the readings for January 23rd (Genesis 38; Psalms 41, 42, 43; Matthew 25.)

Thoughts on the readings for January 23rd (Genesis 38; Psalms 41, 42, 43; Matthew 25
Genesis 38 speaks of a very unsavoury set of circumstances surrounding Judah and his daughter-in-law, Tamar. The chapter commenced with a visit from Judah to a prostitute, who bore him a son, Er. The prostitute bare Judah two further sons Onan and Shelah. As the two eldest reached marriageable age he took a wife, Tamar. Er was given in marriage to Tamar. Because of Er’s wickedness he was slain by Yahweh. So Tamar was a childless widow. She was given her brother-in-law, Onan who under the rules of the day had the responsibility to raise up an heir for his dead brother. Onan was also wicked and acted evilly. He too was slain by God. Tamar waited a long time for Shelah to become an adult; and then she saw that Judah her father-in-law would not allow her to marry him. She acted to raise up an heir. She posed as a whore and lured her father-in-law into a liaison, by veiling her appearance (it seems she knew Judah’s weakness). Judah promised to pay for her services; he didn’t have money so he left his staff and signet ring for a pledge. His friend tried to make the payment for Judah, but found the woman gone. Judah later hears of Tamar’s pregnancy and says she needed to be burnt for her infidelity. She sends Judah the staff and signet ring of the man who is the father. Judah relented and acknowledged his own hypocrisy. Tamar bore twins, who wrestled for the right to be the firstborn – Perez and Zerah. During the birth Zerah put his fist out and a scarlet thread was tied to his wrist. The fist was drawn in and his brother Perez born first (the name was given because he had burst forth in breech against his brother). The scarlet thread follows a theme throughout the Bible at the time of the taking of Jericho; the ancestor of Jesus in Ruth 4; the scarlet thread to which the hyssop was tied when the pierced Jesus was on the cross (Zerah means “pierced”). When Israel (Jacob) blessed his sons in Genesis 49 he said, “Judah, your brothers shall praise you” (verse 8 ESV). Certainly Judah couldn’t be praised for the events in Genesis 38; but he will outshine at the end in the dealings with Joseph in Egypt. The lawgiver and king would come from Judah. And from that tribe the Lord Jesus Christ would be born; conquer sin and death; and in the kingdom rule over the whole earth. The great lesson we learn from the life of Judah is that his selfishness in his youth ultimately transformed into a mature caring and loving brother. Let us never abandon hope in that some of us learn maturity much later in life.
Psalm 41 completed Book 1 (the Genesis themed Psalms) and Psalm 42 commenced Book 2 (the Exodus themed Psalms – finishing in Psalm 72). The content of both Psalms 41-42 is similar and provides a smooth connection between both Books. In Psalm 41 we read of a man in distress calling on the Almighty for grace, strength and deliverance. The Psalmist asks God to have mercy upon the one who considered “the poor”. Our Lord became “poor” out of his love for our low and needful condition(2 Corinthians 8 verses 6-15). Our Lord Jesus’ love and care show him to be his Father’s Son: Psalm 68 verses 1-4. And the Omnipotent Creator saw His Son struggle in the worst of conditions to bring about our redemption to his Sovereign God. So whenever the Son called for help the Father speedily responded. The Psalmist in verse 4, as a type of Messiah, acknowledged his weaknesses. Though our Lord never sinned he contended with his sin-prone nature – its trials and weaknesses – each day of his life. The Psalmist’s enemies were prowling around him barking continuously like bloodthirsty dogs. And there also the proud and hateful whisperers plotting his downfall. They saw David’s illness as a rightful consequence of his wrongdoings. Verse 9 speaks of David’s loyal and trustworthy counsellor – Ahithophel – and these words are quoted in the New Testament as applying to Judas. From verses 10 to the Psalm’s end the writer speaks of his confidence in Yahweh to deliver David (firstly); and to a greater degree, the Lord Jesus Christ himself. His experience of his God’s faithfulness filled him with praise of his Sovereign. In verse 12 the Anointed is assured that he will dwell in the presence of the Almighty; at the time of the coming Kingdom forever. In the 42nd Psalm we read of the startled young deer being pursued until it became breathless. The writer/s – the sons of Korah, who stood with Moses when their father led a rebellion against the divinely appointed leaders of Moses and Aaron – compare that delicate creature’s panting thirst to their own seeking for the “Living God” (a prominent theme in several of their Psalms). As the keepers of the gates of the Sanctuary they were responsible for the exclusion of the worldly and profane from the Tabernacle; and in later generations the Temple. Those exiled from the fellowship to be found in the house of God felt this longing very deeply. Verse 5 is a refrain which finds its echo in the concluding verse 11 of the Psalm. The words are Messianic and reflect the despondency of our Lord Jesus Christ during 3 challenges during his ministry – the first at his baptism in the river Jordan; the second at his Transfiguration; and, lastly in the Garden of Gethsemane. These are referred to in verses 6-7. Verse 7 may be a citation from the prayer of Jonah, chapter 2, inside the great fish’s belly as expressive of the feeling of drowning and being overwhelmed that Jonah had in common with the Messiah of whom he was a wonderful type. Alternatively, Jonah’s prayer could be a quotation from the Psalm. Both were prophets of the Lord from despised Galilee. The source of hope and the comforting affirmation are found in both verses 5 and 11.Psalm 43 is a call upon the Almighty to send forth His Light and Truth to summon His saints to Zion – the scene of their salvation in our Lord Jesus Christ’s future Kingdom soon to be set up on this earth with Jerusalem as its capital(Isaiah 2 verses 1-5). It again speaks of the spirit of Messiah in the Psalms. The Messiah in reality was fixed upon Yahweh’s light and truth as the guiding principles of his life (and these were the spirit by which the writer had tried to live). The connection to the 42nd Psalm is the repetition of the twice written refrain. The Lord Jesus Christ’s countenance was changed and was a foretaste for him of the glory of the Kingdom, which sustained his endurance(Matthew 17 and Luke 9).
Matthew 25 commenced with the parable of the ten virgins. Five were WISE and five were foolish. It illustrates the wisdom of being always prepared. Procrastination invariably catches up with those who are prone to it. That all ten virgins slept tells us that in comparison with the faithful throughout all time there will be at the time of the end comparatively few believers who have readied themselves for our Lord Jesus Christ’s coming. Then follows the parable of the talents, and the keynote of the parable is faithfulness. We each have been given abilities and responsibilities that differ. What is important is that we fully utilise what we have been given; according to the principle to whom much is given, much is expected. Interestingly it was the one talent individual who totally misjudged our Lord Jesus Christ believing that he/she was not good enough for the Kingdom. What an entirely wrong perception for we are all only saved by grace and are in no way worthy ( of course there will be vast numbers of multi-talented individuals who have failed also). We must understand the gracious gift that is the good pleasure of our Heavenly Father to give His children the Kingdom. We must endeavour to judge matters according to God’s Word. The final judgment will be on the basis of our understanding of our Omnipotent Creator and his inestimable Son and so living. It is love based rather than academic head knowledge. Read verses 34-46 aloud and consider if our actions measure up. Compare also Jeremiah’s comments on what Josiah demonstrated in the knowing of his God in chapter 22 verses 15-16 of that prophecy. Showing love to “the least” is evidence of our love for our Lord. To know God is to copy His Son our Lord Jesus Christ.
Penned by Warwick Rosser and his team, produced by Christadelphian video.org

Thoughts on the readings for January 22nd Genesis 37; Psalms 39, 40; Matthew 24)

Genesis 37 tells us about Joseph, Israel’s (Jacob’s) favourite son of his old age. Joseph’s mother was Rachel, Israel’s favoured wife. Joseph’s half brothers were envious of their brother, who was deeply loved. The other brothers were ill disciplined and wicked in their behaviour. Joseph reported this to Israel. To show the love Israel had for Joseph he gave him “a coat of many colours” AV (the Hebrew means “of stripes”, or “strips” – some say suggesting the robe of a priest). This furthered the antagonism towards Joseph. In the course of time Joseph had two dreams, at different times. The first dream was of the wheat harvest – the 11 sheaves of his brothers bowed in reverence before Joseph’s upright sheaf – speaking of Joseph’s ruling of them (note that this dream had its fulfilment later in Egypt as Genesis 43:26 indicated). The second dream was of the sun, moon and 11 stars did obeisance to Joseph’s star. The interpretation of this dream is said by Israel in verse 10. Israel, ie Jacob observed the saying; just as Mary did of the sayings of Simeon in the Temple about her son Jesus some 1,800 years later(Luke 2verses 28-35). Since the dream spoke of Joseph’s mother, Rachel, bowing before Joseph it necessitated her resurrection at the coming and kingdom of our Lord Jesus Christ. Israel sent Joseph to find his brothers and their flocks. They were found near Dothan. The ten brothers (minus Benjamin) stripped Joseph of his coat and cast him into a waterless pit – symbolic of the grave. Joseph being hated by his brothers spoke of the Lord Jesus being the subject of his brothers’ opposition (Psalm 69:8). Joseph was sold for 30 pieces of silver (the price paid to a master for a slave gored by an ox). The same price paid by the chief priests to Judas for the betrayal of the Lord Jesus Christ. He was sold to a passing merchant band of Ishmaelites/Midianites; who were to take Joseph to Egypt to be sold as a slave. Reuben had been absent when Joseph was sold. Reuben had hoped to later rescue Joseph. With Reuben not present the decision to sell Joseph was made by Simeon (the tribe of Simeon became the Scribes) and Levi (the priests) – these were the chief antagonists, who were the foremost of those who envied and hated Jesus (Joseph was enacting a parable of events to come). The 10 brothers conspire to deceive Israel into believing that a wild beast had slain Joseph. Israel was unable to be consoled when he believed that Joseph was dead.
In Psalm 39 David asks his Sovereign to let him understand his mortality and limitations. David had to a large degree abandoned his authority since his great sin against God; in the matter of his adultery with Bathsheba and murder of Uriah. David felt his capacity to judge and punish had been undermined by his crimes. And so in silence he allowed his foes a license to rebel. In the end the Psalm tells us that knowing his own insignificance David would trust in the Almighty to vindicate him. David declared in verse 7 that Yahweh was his hope. The Psalmist pleads that the LORD show mercy when disciplining him. For David like all the faithful confesses that he is merely a sojourner awaiting the kingdom.
Psalm 40 is a record of the mind and motivation of Messiah. David speaks of being brought from the pit of death – as Jesus would be raised from the grave to live again. The new song in the Psalmist’s mouth was the victory song of immortality – new because it can can only be understood in its singing by those made eternal. David encourages the faithful that they must put their trust in their Sovereign. David knew from experience the goodness and the loving kindness of his God. Messiah from verses 6-8 declares his purpose for coming into the world and the secret of his capacity to conquer. Of course it was needful that Jesus be begotten of God to lay the foundation for Messiah’s mind to be in tune with his Father. Mosaic sacrifices and offerings could never take away sin; but the offering of Messiah would for once and all time remove the need for further sacrifices. The entire Bible speaks of Messiah and his work. Verse 8 of this Psalm has two distinct meanings in the Hebrew and both are equally true and valid – 1) I delight to do Thy delight; and,2) I will do do Thy will. These speak of the mind and motives of Messiah. It is no wonder that Jesus was the only Beloved of his Father. These words capture David’s desires; but not being God’s Son – the Messiah – he could not completely outwork this in his own life. Slowly read and meditate on the writer to the Hebrews in the exposition of chapter 10 verses 1-14. Our Lord Jesus will rehearse these matters to the “great congregation” – the assembly of faithful immortalised disciples. Because of David’s typical faithfulness and the Christ’s actual and complete righteousness; their God (and ours) would ultimately deliver them. David calls upon all those of upright heart to contemplate these sentiments and to consequently modify their lives to glorify their Sovereign in mind and actions.
In chapters 24 and 25 of Matthew we have “The Olivet Prophecy”. The first of these chapters is today’s reading and centres on signs answering the three questions of verse 3. Chapter 25 is more about readying ourselves for our Lord’s return. Note the link to the end of the last chapter. The leprous house was to be thrown down stone by stone. Disciples would be confused by claims made by false Messiahs accompanied by betrayal and persecution. A great sign would be the desolation of Roman invasion foretold by Moses in Deuteronomy 28 and in Daniel 9.
Opportunity would be provided to flee; this happened as Robert Roberts pointed out in “Ways of Providence” on five occasions. But those failing to heed Jesus’ warnings would perish in the destruction of Jerusalem and its temple. The “Sign of the Son of Man in heaven” related to the presence of Rome’s armies. Next followed the parable of the fig tree (representative of Israel), including why desolation had to come. Despite the signs none could know exactly when. Preparedness would be essential and needed to be accompanied by two traits – wisdom and faithfulness verse 45. The great lessons of wisdom, faithfulness and being in a state of readiness to welcome our Lord Jesus Christ with joy are the greatest lessons today as we daily strive to walk in step with our Master towards his kingdom. In tomorrow’s readings we will see this explained through parables.
Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

Thoughts on the readings for January 21st (Genesis 36; Psalm 38; Matthew 23)

Thoughts on the readings for January 21st (Genesis 36; Psalm 38; Matthew 23)Genesis 36 contains yet another genealogy – this time Esau’s who settled in the mountains around Petra. This territory is sometimes called Mount Seir (meaning “hairy”. So named because of Esau’s hairy appearance). Esau through his 4 wives produced 12 sons just as his twin brother Jacob had done. However these boys all became dukes in their own right ruling hundreds of years earlier than Jacob’s sons eventually did in the Promised Land. Edom became a powerful nation of hostile men in that region. They later became known as the Nabateans. Their hostility toward Israel was maintained until their oblivion in 70 AD at the hands of Rome.
Psalm 38 is a plea from David asking God to never forsake him. David had suffered greatly as a punishment for the great sins he had sought to hide. How foolish of David to think that was possible. David asked his Sovereign to lift the heavy burden of his guilt. Every move that king David made was watched and criticised by his foes. David had chosen to be deaf and mute, rather than listen to the instruction of his Father’s Word. He felt that his enemies would swallow him up and overwhelm him. In verse 15 David tells us that his only hope is in Yahweh. So finally David realised that the only way to resolve his wretchedness was to confess his iniquity. Likewise for us the only way to remove our sins and the sense of guilt which they bring; is to confess our wrongs; to promise to forsake them in the future; and to cast ourselves on the mercy and forgiveness of our magnificent Sovereign (1 John 1 verses 5-10 slowly read aloud. Pause and ponder). The Psalm concludes by David asking the LORD to be swift in David’s defence.
Matthew 23 pronounced 8 woes, or curses, upon the hypocritical Scribes and Pharisees. Indeed our Lord indicated that many of their instructions showed that they perceived what God’s law required of them, but failed to practise these. Though Jesus was “full of grace and truth” when it was necessary he spoke words of condemnation as his scathing indictment of the Scribes and Pharisees in chapter 23 demonstrates. Verse 9 tells us that many churches act against Jesus’ clear teaching to call no man father, since only one is our Father, who is in heaven. Similarly not one of us the Teacher; for Christ our Master is alone to be called that. Humility is the key ingredient for a disciple’s life. Christ’s outlining of the beatitudes of Matthew 5 stand in stark contrast to the 8 cursings in this chapter. For these reasons Jesus pronounced their house – city – desolate (as the leprous house of Leviticus 14verses 39-45); until our Lord Jesus’ second advent when the nation will finally be healed – see verses 37-39.
Penned by Warwick Rosser and his team, produced by Christa delphian video .org

Thoughts on the readings for January 20th (Genesis 34, 35; Psalm 37; Matthew 22)

Genesis 34 records an incident which is extremely instructive for us. Dinah, Jacob’s daughter, went out to see the daughters of the land; the result of which is she is defiled by a Hivite, named Shechem. She is trapped into a marriage out of covenant with the LORD. Her brothers deceive the Hivites and insist that every male Hivite in the town be circumcised, as a condition for allowing the marriage to occur. Impressed by the wealth of Jacob’s family the Hivites readily accepted the terms, as like all the Canaanites they were covetous. Then Simeon and Levi slay all the males, when they are sore from their circumcision. The sons take all the Hivite women as plunder for themselves; together with the material wealth of the Hivites. Jacob is so frightened by the treachery of his sons (and in chapter 49 cursed both Simeon and Levi – verses 5-7 read and contemplate) and is fearful that the entire Canaanite community would be so enraged by the event that they would avenge the evil by destroying Jacob’s entire family. Chapter 35 tells of the Almighty’s charge to Jacob to return to Bethel, to build an altar; and to begin afresh. It was Jacob’s Sovereign’s assurance that as He is the God of Bethel the promise of protection will never fail. Jacob took his journey in renewed faith. When we fail we must never become so discouraged that we in despair abandon God. We can be certain that no matter how bad things may seem our Creator will never abandon His children (slowly read aloud Hebrews 13 verses 4 and 5. Carefully contemplate the lesson). Jacob’s GOD put the Canaanites in dread of Jacob; so that they avoided him lest they share the fate of the Hivites. There was a condition put on God’s support for Jacob – put away from among you all the foreign gods. The same terms apply to us when we seek our LORD after sinning – utterly forsake the sin in humble penitence (1 John 1verses 8-10). The altar was built at the site of Jacob’s dream; and the town of Luz (meaning “ruination”) finally became Bethel (the house of God). Verse 8 tells of the death of Rebekah’s aged wet nurse, who was buried beneath the oak; that became named (the oak of weeping – Allon-Bacuth). The old ways were over. And so the Almighty reappeared to Jacob, confirming the name change to Israel and reiterating the promise (verses 9-12). Jacob’s response is to set up, as a pillar the stone – to anoint, or Christ it, by pouring oil over it – offer a drink offering and rename the site Bethel. Verses 16-29 records the deaths of – firstly Rachel; and lastly Isaac; as well as their burials. Isaac was buried by both his sons, Esau and Jacob and rests with the family of faith in the cave of Machpelah (meaning “folded”). All those resting there will rise again and inherit the Promised Land, when Christ returns to the earth. Rachel, on the other hand, is wrapped in mystery. She had heavy travail and died giving birth to her second son. In desperation she named him Son of my sorrows (Ben-oni). She had not quite reached Bethlehem-Ephratah (meaning “the house of bread and fruitfulness” – how ironic for the barren wife, who died in childbirth). Jacob renamed his son Benjamin (“the son of the right hand”). As well as actually happening the event was a parable about Jesus Christ, who in his suffering for sins (not his own) and dying was “a man of sorrows” (Isaiah 53 verses 3-5). But having suffered his Father elevated him to His own right hand (Acts 2verses 22-36 read and consider). And Rachel’s barrenness followed by fruitfulness was also symbolic of a restored Israel (Isaiah 54:1-8 consider). If we were in doubt as to Rachel’s divine esteem we should read Ruth 4 verses 11-12. She too will receive the loving kindness of her God.
Psalm 37 states undeniably and in unmistakable terms that the reward of the righteous is on earth, and not in heaven. Let’s start by reading aloud Psalm 115:15-16. We also have been persuaded as we have read what God promised to Abraham, Isaac and Jacob – an eternal inheritance on the earth (Romans 4:13). Note that we too when we are baptised, after believing the truth, become joint heirs to the same promises (Matthew 8 verses 10-12, Galatians 3 verses 25-29; Hebrews 11 verses 39-40). Now notice how frequently the Psalm makes that point – read each of these before resuming the reading of the commentary v9, v11 (Land = eretz, used of the Promised Land v22, v25, and v34). The Psalm commences with a warning against being envious of the wicked. They seemingly prosper now, but contemplate their end. Total annihilation – verse 20 they will disappear as quickly as smoke. Jesus endorsed the Psalm’s message. After reading verses 9-11 turn to and readMatthew 5:5. The poetry and the symbols are majestic as the Psalm reiterates the powerful theme again and again. And so the righteous are exhorted by David to exercise patience until the time comes when the upright will be recompensed. The path of the righteous is strewn with trials; but the end result is peace(compare Isaiah 26 verses 19).
In Matthew 22 we have the parable of the wedding feast of the Kingdom, to which we all have been invited through the Gospel. Our Omnipotent King has provided the only garment needed for admission; the sin covering raiment of His ever glorious and pre-eminent Son. Then follow four questions, each one of which provided incontrovertible proof from the Scriptures that Jesus was the Promised Messiah; the first three asked of our Lord Jesus by each class of his foes; and the last of himself to them, proving himself to be the divine son of David (after the flesh), but God’s Son of the Father’s right hand, as attested by Psalm 110.
Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

Thoughts on the readings for January 19th (Genesis 32, 33; Psalm 36; Matthew 21).

Thoughts on the readings for January 19th (Genesis 32, 33; Psalm 36; Matthew 21).
Jacob in Genesis 32 journeyed to Bethel. As he did so he noticed that journeying alongside Jacob’s was a troop of angels. Jacob named the place Mahanaim (meaning “two companies”). It was a reassurance to Jacob that the God of Bethel was always with him, as He promised in Genesis 28. Jacob next hears the disturbing news that Esau, with 400 armed men, is coming to meet him. Jacob becomes gripped with fear as his mind went back to the hostility with which they had parted. Jacob makes plans for his family’s protection and an attempt to placate his brother, Esau, with great material gifts. After doing all he could Jacob stayed behind to humbly beseech help from his God. And in response the God (El – strength) of Bethel sends his angel who wrestled all night with Jacob. The Almighty withheld the angel’s might, so that neither Jacob nor the angel were able to prevail. At some stage of the contest Jacob realised that he was contending with an angel. At this point Jacob refused to release the angel until he was granted a blessing. The angel changed Jacob’s name to Israel (“a prince with God”) and smote the hollow of Jacob’s thigh, leaving him with a permanent limp; and a reminder that in order to prevail (with God and men) he must always trust that the LORD can do, when we cannot. At sunrise the angel let Jacob go. It was too late for Jacob to catch up with his family; whose fate was in the hand of the Almighty. Hosea tells us that it was here in Bethel that Jacob found God at last; and is so able to teach us. Slowly read aloud Hosea 12 verse 2-6 and pause and ponder. Note also that when Israel brought their tithes and first fruits to the priest they were to say aloud the words of Deuteronomy 26 verse 5. In chapter 33 the twin brothers meet. Jacob found that the expected hostility was not there. Jacob’s Sovereign had preserved him and fulfilled the promise of chapter 28. Jacob tried to give his gifts to Esau, who didn’t want them. Esau asks Jacob to come with him to Petra. Jacob insists that his brother go ahead and they will follow at a slower pace. Jacob never made that journey but went to Succoth (meaning “booths”). They constructed booths and dwelt there. Jacob then came to Shechem, where he purchased the land that his grandfather Abraham had purchased long ago. Jacob built an altar in thanksgiving to his Sovereign; and named that altar – God the God of Israel.
Psalm 36 is from the pen of David. The choirmaster is told to celebrate the steadfast loving kindness of Yahweh. Verse 1 tells us why the wicked act the way that they do – “there is no fear of God before their eyes” (cp Romans 3 verse18, which is the 7th consecutive quote from the Old Testament showing the perversity of human nature). Verses 2-4 of Psalm 36 speak of the arrogance and calculated plotting of the wicked against the upright. From verses 5-10 David speaks of his confidence in Yahweh’s steadfast love and righteousness. Those who have received it know of the benefits that come to those who faithfully trust in the LORD. Meditate the power of verse 9 – “with you (God) is the fountain of life; in your light do we see light” (ESV). The Father alone is eternal and not created. All life has come from Him. Verse 10 is a plea for the Creator to maintain that love for His children. Verses 11-12 is a call for the Omnipotent to silence once and for all time the arrogant.
In Matthew 21 Jesus’ triumphant entry into Jerusalem was accompanied by shouts of “Hosannah” – meaning save now. Matthew tells us that this was in fulfilment of the prophecy of Zechariah, in the 9th chapter. The prophecy of Zechariah contrasts the arrogant Alexander the Great, bringing death and destruction; with Jesus the lowly bring salvation. The next citation in Matthew – “Blessed is he that comes in the name of the LORD” ie Yahweh – comes from Psalm 118 verse 26 (but note Messiah’s mindset from the context of the entire Psalm). Proverbs 16 verse 32 insightfully says: “Better is he who rules his own spirit than he who takes a city”. The rulers were in indignation with the multitude and asked Jesus to rebuke them. Our Lord’s response was to refer them to Psalm 8 the LXX version, which spoke of what was happening and the victory being accomplished. Next in the chapter came the curse of a fig tree, which like Israel, showed the false promise of apparent fruitfulness. It was cursed by Jesus. The next day the disciples witnessed that the tree had immediately withered. This was followed by Jesus’ demonstration that his authority was unquestionably from God. After this came the parable of the two sons – firstly the rulers said that they were doing the Father’s will, but lied, in contrast the commoners knew they were sinners but they sincerely repented. Lastly the chapter concludes with the parable of the unfaithful tenants. The rulers recognising themselves in the story fulfilled it to the letter by immediately taking counsel to destroy Jesus.

Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20).

Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20).
In Genesis 31 Jacob feels the antagonism towards him from Laban’s sons. So he determines to return home. Jacob plans to do so secretly so that he might protect his family from Laban’s hostility. Jacob tells his wives that their father is a dishonest man, who has shown no love for his family. He is, says Jacob, a materialistic covetous selfish man. Without God’s providence, Jacob claims, our situation would be hopeless. However the God of Bethel has been faithful to His promise made to Jacob. So let us return to the Land of our LORD. Rachel decided to steal her father’s idols, which were likely ancient title deeds. Laban gathered his forces and pursued Jacob. Seven days are spent in hot pursuit of his family. The Almighty warns Laban to take care in his dealings with his son-in-law. Upon overtaking Jacob’s troop Laban speaks roughly to his son-in-law; but recounts the angelic warning and says he’ll respect this. He expresses anger at the theft of his household gods. Jacob says if you find anyone in possession of these they will be put to death. Rachel uses a ruse of claiming to have menstrual problems and is not able to get to her feet, from off the camel’s saddle. The gods were hidden beneath Rachel among the stuff that the camel was carrying. Laban’s unsuccessful search was followed by a truce between Jacob and Laban. But not before Jacob vents his disappointment with everything that Laban had done in his harsh dealings with his son-in-law. We note Jacob’s reluctance to use the same covenantal terms that Laban had invoked. It is a promise to not go past the altar of witness to harm one another. The term Mizpah,used by Jacob, means“the watchtower” and is of great significance throughout the Bible.
Psalm 35 is penned by David to extol the greatness of his Sovereign. Yahweh was his defence and his salvation. The Psalmist was confident that his foes would be put to flight, like the chaff before the wind. They hated David without a cause and had laid a net to ensnare his feet. His enemies would be ensnared in their own net. The Almighty had risen in defence of the poor and needy. David was constantly subjected to their malicious gossip. David, in verse 17, invoked the LORD’s loving kindness as his protection. He praises his Helper in verse 18. In verses 19-21 David outlined the evil, deceitful and corrupt behaviour of his enemies. Yahweh had seen it and would repay the evil and vindicate the Psalmist. The LORD’s righteousness cannot allow this wrong to persist. When God arose in judgment the upright rise up and respond with praise. The Psalm was written by David in praise of the Almighty and to promote the same approach to worship among all those of devout heart. This Psalm reminds us that God will intervene on behalf of His children because He says, “Vengeance is mine, I will repay”.
Matthew’s 20th chapter starts with the parable of the labourers in the vineyard, naturally representing Israel- Isaiah 5; Psalm 80:8-19. The parable is memorable because of its failure to represent sound financial practice. This device deliberately tells us that access to the kingdom is on the basis of grace and not merit. The underlying principle of the parable is that God does not reward us because of the works we have done. We are saved by the mercy and grace of the Almighty. His grace – ie His unmerited favour – is given to those who trust that He will give what He has promised, even if, “We haven’t done a full day’s work”. Then follows in verses 17-19 Jesus telling the Apostles for a third time of his approaching and imminent demise. Then Salome, the mother of James and John (two of the three foremost Apostles), seeks for them the greatest positions of honour in Messiah’s kingdom. All the lessons on humility leading to this point seem to have been forgotten. The section concludes with the healing of two blind men, who became followers of the Master.
Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

The Life Of Christ #67 'The Healing of Legion' (Mark 5: 1-20) by John Martin

The Life Of Christ #67 'The Healing of Legion' (Mark 5: 1-20) by John Martin

Thoughts on the readings for January 17th (Genesis 30; Psalm 34; Matthew 19)

Thoughts on the readings for January 17th (Genesis 30; Psalm 34; Matthew 19)
Genesis 30 tells of Rachel’s exasperation in seeking children; demands from Jacob that he give her children. Rachel gives Bilhah her maid to Jacob. A son is born and named Dan (meaning “vindication”, or “judgment”) claiming that she (Rachel) has God on her side. We notice that Rachel is making this contest with her sister personal. Another son is born to Bilhah and named Naphtali – speaking of the struggle, or wrestle Rachel saw between herself and Leah. Taking up the contest Leah gives her maid, Zilpah, to Jacob. A son is produced and called Gad – meaning “a troop” – telling of another son to come. Zilpah produces a second son, who Leah names Asher (“blessed”, or “happy”). Surely Jacob would be happy with the 6 sons produced thus far by Leah and her maid. Reuben found wild mandrakes in the field; believed by the ancients to be a potential aphrodisiac and a fertility booster. Rachel asks for these and in return promises Leah access to Jacob. This results in a 5th son for Leah – named Issachar(meaning “hired” ie Jacob in exchange for the mandrakes). Leah next produced a 6th son, Zebulon – indicating “dwelling” – in the hope of Jacob becoming Leah’s companion. Lastly Leah gave birth to a daughter, Dinah. Rachel is finally remembered by God and has a son Joseph – meaning “add”, or “increasing” – in the hope of having a further son. Jacob served Laban for 6 more years in order to provide for his large family. Tricky Laban during this time changed Jacob’s contract 10 times. No matter how unlikely it was for Jacob to increase his herds of sheep and cattle the Almighty blessed and prospered him, as had been promised at Bethel in chapter 28. Jacob’s honesty and integrity were endorsed by God in what the cattle produced. Laban’s deceit and dishonesty were at this time punished by the LORD. Whilst there was some value in the selective breeding Jacob practised; there was no science behind the putting of the poplar trees before the eyes of the cattle at watering time.
Psalm 34 is the second most quoted Psalm in the New Testament, after Psalm 110. It was written by David to praise God from his deliverance out of the hand of Abimelech (also known as Achish), the king of Gath. David had received Goliath’s sword from the Tabernacle, where it had been kept. Saul and Doeg had slain the priests of Yahweh in Nob. Saul continued hunting David and in desperation David ventured into the land of the Philistines believing he would be safer there. What an incredible lapsing of discerning and, to a large degree, a forgetting of how often he had been delivered by the LORD. What foolishness to think he could slip unnoticed in Goliath’s town; whilst carrying the well known sword of the deceased Philistine Champion. He was imprisoned and feigned madness to escape. Were it not for his Sovereign’s providential protection David would certainly have perished. It was not his acting ability that saved David; rather it was his heartfelt humble prayer, “This poor man cried and Yahweh heard”. The first 5 verses David extols the responsiveness of the Almighty and calls upon all the faithful to join him in this exercise. The trouble of David at this time has been mentioned in the Psalm’s background. Despite the seemingly impossible circumstances David was released. He had been powerless, but the angel (who was mighty in power) had encamped around him –verse 7. David had been delivered from death, but Messiah was to die; but would be brought from the grave – “out of death” (verse 20). Verses 8-9 says that all who have tasted Yahweh’s loving kindness have seen that He is good to His children. The lions, even though fed from God, we’re not cared for with the same love our Sovereign shows His children. God’s children will experience sore trials, but these are sent to develop godliness (Hebrews 12 verses 5 to 11). Verse 11 is a plea for the 600 followers of David, who were with him in the cave of Adullam after his release from the prison in Gath, to in humility learn from his teaching. Verses 12-19 give counsel to the faithful, as to how they must respond to the LORD’s providential care. This section of the Psalm finds itself extensively drawn on by Peter in chapter 2 verses 10 to12. The Psalm finished with a confidence in the deliverance of the Almighty. The keeping the unbroken bones speaks of the assurance of hope and resurrection. Joseph in faith when dying gave charge concerning his bones (Genesis 50:24-26;Exodus 12 verse 46 and verse19; 1 Peter 2 verses 21 to 25).
In Matthew 19 we have one of the topics that is greatly debated among religions – divorce. In the contemporary Jewish society of Jesus’ days it was so rife that men were divorcing their wives for every reason eg she burned my meal. In the time of Moses, divorce or putting away, was regulated; but even then, only for sexual impurity. God’s mind on this has always been clear. Yahweh hates putting away (Malachi 2 verses10 to16). Jesus tells us that the Father’s declared will from the beginning was that man and woman should cleave to each other as man and wife to the exclusion of all others as the only basis of stable family life and a prefiguring of Christ’s union with his bride (Genesis 2 verses 23 to 24; Ephesians 5 verses 22 to 33). Difficultlies do arise within marriage, but both parties must persevere.Once more an incident involving children provided an opportunity for the disciples’ learning. The chapter concludes with a rich young ruler, who Jesus deeply loved because of his undoubted sincerity. Nonetheless our Lord was greatly saddened by the man’s incapacity to overcome his covetousness. This caused amazement to his disciples, who believed that salvation must be a hard and costly thing. Jesus, knowing their perseverance in following him promised them rulership and thrones in his coming Kingdom. Read aloud and think about that promise in verses 28-30.Sent from my iPhonePenned by Warwick Rosser and his team, produced by Christa delphian video .org

Thoughts on the readings for January 16th (Genesis 28, 29, Psalm 33, Matthew 18)

In Genesis 28 we are told that Isaac in response to Rebekah’s entreaty sends Jacob to Haran to seek for a wife who is of the Abrahamic faith. The Abrahamic promises are given to Jacob in verses 3-4. Jacob took his journey in haste still worrying over Esau’s intention of killing his twin. Verses 6 to 9 tell us that Esau has not the faintest idea of what being a faithful believer means. He takes two more wives, who have descended from Ishmael. In verse 10 we are told of Jacob’s arrival at Bethel (“the house of God”); although referred to earlier in the record, it was most likely so named because of the incidents in this chapter. Jacob must have been wearied from his journey as he took a stone for a pillow; and dreamed of a ladder stretching from earth to heaven. There were angels on the ladder; and, we are told that they were first ascending, and secondly descending upon the ladder. Word order is critical to observe and carefully read in the Bible, as Hebrews 5 explains. If they ascend first that means they are already with Jacob to help him(see Hebrews 1:14). They go to heaven and return after having been instructed in what further aid is needed (Revelation 3:5). Verse 13 tells us that Yahweh (most likely Michael – the angel who bore the Name of his God) stood, as a caring supervisor of those providing the help, at the top of the ladder. All things associated with the salvation of His children are of God and from Him. Some people have mistakenly used this chapter to suggest that the text teaches “we go to heaven when we die”. In fact, it teaches the very opposite. The angels were with Jacob on earth providing him aid. Notice also in the words that immediately follow Jacob is promised the Land covenanted to Abraham and that through the seed of Jacob (the Lord Jesus Christ) blessing will come to all nations of this earth (the NT says the same, Romans verse 13). Next the Almighty offers to Jacob daily care and protection throughout his sojourn; until he returns to the Promised Land (verse 15). On awakening Jacob felt the awesomeness of the place, where he had slept; and reverentially names it “the House of God” (Bethel). He set up the stone upon which he had slept, and “anointed (Hebrew Massiah – i.e Christed it) the stone and declaring it to be the pillar of the house (Matthew 16 verses 16 to18 and 1 Corinthians 3 verses 11, 16 and 17 Ephesians 2 verses 11to 22, please read them slowly and consider carefully. This is the first use of “anointing” in the Bible. In acknowledgment of the overshadowing care of the Almighty and the promise of inheritance and providence of the LORD Jacob promises to give a tenth of all (a tithe) back to his Sovereign to show that all we receive is a blessing, of which we are unworthy, from the Father.in our reading In Genesis 29 Jacob arrived at Haran and in a display of strength rolls the great stone from the well’s mouth to water the flock of Rachel. After a familial embrace with Rachel Jacob explained why he had come to his relatives. In verses 13 and14 Laban showed interest in his nephew, no doubt remembering the wealth that he had earlier received from Eliezer (on the occasion of his sister Rebekah’s betrothal). Immediately the materialistic and crafty uncle devised a contract in which all the advantages were with Laban. Jacob contracts to serve Laban for 7 years in exchange for Rachel’s betrothal. Tricky Laban deceived Jacob on the wedding night and forced out of his nephew another 7 years’ work – having substituted the veiled Leah on the wedding night. More than likely Jacob’s mind would contemplate the time when he and his mother had deceived Isaac. So after 14 years work Jacob has nothing to show from it. Verses 31 to35 tell of Rachel’s barrenness, just like that of her mother and grandmother. However the LORD heard Leah’s dismay at Jacob’s love for her sister, Rachel (which appropriately for a shepherdess means “little lamb”) and gave Leah conception. Leah’s first son is named Reuben, meaning “see a son”. We can hear her saying the words as the boy is given to Jacob. But Jacob felt no closer to Leah. She again gave birth to a second son, calling him Simeon (meaning “hearing”), because the LORD had heard her plea. A third son is born and named Levi: meaning “joined”. Her hope is, that after baring 3 sons, Jacob might finally be united with Leah. Alas, it doesn’t happen and so in resignation to her husband’s lack of interest in her she bare a last son and named him Judah (meaning “praise”); acknowledging that Leah has given up on gaining her husband’s favour and so her focus will be on serving her God.
Psalm 33 extols the steadfast loving kindness of our Sovereign. Faithful believers are exhorted wholeheartedly to praise their God with a new song, new because the singers will do so with the new experience of immortality in their Father’s kingdom (see Revelation 14 verses 1 to5). In verses 4 and5 Yahweh is praised for His righteousness and steadfast love (Chesed – see Exodus 34). Verses 6-9 proclaim the power of His Word in Creation. When He speaks it becomes and is immediately done. His Word is unbreakable – immutable. Verse 12 tells of the blessings of being His chosen people. It was the Gospel sound of the alternating bells and pomegranates on the hem of the High Priest’s robe; and that privilege likewise belongs to the disciples in Christ: Matthew 13 verse 43, Romans 10 verses 14 to 18. The LORD knows and discerns the hearts of the children of men. Safety is not with mighty weapons, nor by human strength, but rather by putting our trust in the Living God. Pharaoh had trusted his chariots and warhorses in vain (Exodus 14 and 15). The eye of our Creator is ever upon His children, as Jacob came to realise in Genesis 28. Please slowly read aloud verses 20 to 23 and carefully contemplate what it teaches us.
Matthew’s 18th chapter focuses on humility and forgiveness, both of which are crucial if a disciple is to enter the Kingdom. Humility and absence of malice is the foundation for receiving an inheritance with our Father and His Son. The disciple must never become the cause of stumbling for another. Being conscious of the sources of sin in our lives will result in extreme action required to prevent us losing the Kingdom.The parable of the lost sheep indicates the love of the Shepherd for the straying sheep and the extreme effort expended in its recovery; as well as the accompanying joy. The parable of the stumbling disciple is based upon the same principles- the maximum exertion is to be pursued seeking recovery. Our Lord’s words to Peter of ongoing and limitless forgiveness as the number 490 represents. Our forgiveness is conditional on extending constant forgiveness to others (Matthew 6 verse 12 to 14). Jesus’ instructions here stand in stark contrast to Lamech’s vengeful attitude mentioned in Genesis 4 verse 23 to24. Most pertinent to us is the parable of the unforgiving servant. Our God has forgiven us an immeasurable debt. Unless that moves us to see that, however great we might esteem any wrongs done to us, they need to be seen in perspective as inconsequential. We must be moved within our heart to truly from our heart forgive others.

Thoughts on the readings for January 15th (Genesis 27, Psalm 32, Matthew 17)

Thoughts on the readings for January 15th (Genesis 27, Psalm 32, Matthew 17)
Genesis 27 is a pivotal chapter, which explains much about the 4 principal characters of this record – Isaac, Rebekah, Jacob and Esau. All of them show defects when compared against the divine standard. Isaac knew his Sovereign’s revealed will that Jacob would be the blessed, and that the elder (Esau) would serve the younger (Jacob); yet he tried to subvert this in seeking to bless Esau. Rebekah did not wait for the Almighty to fulfill His promise; but she believed her intervention and deception would be needed for this to happen. Jacob was prepared to deceive his father (Isaac) at the urging of his mother (Rebekah) rather than to trust in his God to outwork the bestowing of the blessing. Esau was a profane and godless man, who cared about none but himself; and he sought only material prosperity. Isaac’s sight had gone and he believed that he was nearing death. So Isaac told Esau to catch and prepare venison for him to eat before dying; and, that he might bestow on Esau the Abrahamic blessing. On overhearing this Rebekah immediately calls Jacob to fetch goats that she might cook them with spices so as to taste like savoury venison. Jacob is scared that their planned deception might fail, since Jacob’s skin is smooth and Esau’s is rough and hairy. Rebekah says Jacob is to dress in Esau’s clothes so as to smell like his brother. And she will sow the goat skins to Jacob’s arms in order to deceive Isaac. Isaac’s sight being gone, Rebekah and Jacob must betray his sense of taste, smell and touch. After hearing Jacob Isaac was suspicious, nevertheless his other senses told him that it was Esau standing before him. Isaac gave the blessing in verses 27 to 29. Read these verses aloud and contemplate their meaning. Isaac had disobeyed Yahweh’s determinations. Esau now appeared with his prey prepared for eating. Upon realising what had happened Isaac trembled – the Hebrew says, “he trembled with the trembling of God” – as well he should, having sought to impose his will above the LORD’s; Isaac now in humility of mind submitted himself before the Almighty. Esau with intense pleas and tears sought unsuccessfully to reverse Isaac’s mind (Hebrews 12 verses 15 to 17). Isaac now stood immovable having understood the Almighty cannot be resisted. The apparent blessing Esau received was in no way a blessing (verses 39 and 40). The Hebrew words in verse 29 translated, “the fatness of the earth”, actually mean “away from the fatness of the earth” – Esau thereafter dwelt in the barren wilderness of Seir, at Petra. And as verse 30 told he lived by his sword and was the sworn enemy to Jacob his brother; and the nations that descended from the twins perpetrated the animosity until Edom (Esau) ceased to exist as a nation in 70 AD when Rome sacked Jerusalem. Rebekah overhead Esau’s threat to murder Jacob and planned his escape to Haran. In verse 46 Rebekah used Esau’s profane marriages to Canaanitish wives as a reason for Isaac to order that Jacob be sent to Haran to find a faithful, covenanted wife from among Abraham’s relatives.
Psalm 32 teaches us much about Yahweh’s forgiveness of sins, His merciful kindness and His grace. Verses 1 and2 use the 3 scriptural terms for wrongdoing – “sin” a missing of the mark; “transgression” a specific going against divine law; and “iniquity” the perverse condition of human thinking and actions as they exalt themselves against their Omnipotent Creator. This Psalm of David, together with the 51st Psalm describe the relief felt, when David’s sin was opened before his nation (Israel). He was sick from attempting to hide his sin. And the evils that compounded as he sought to keep it secret. He felt a sense of release and found joy and blessings in confessing, firstly, to his Sovereign whom he betrayed; and secondly to his people who he can instruct in the need to confess and forsake sin ( 1 John 1). According to the superscription the Psalm is a “Maschil” – a Psalm designed for instruction, or teaching. Note the closing paragraph of verses 8 to11; slowly read aloud and meditate the meaning. Verse 4 tells of David’s sickness and his understanding that God in mercy had brought it upon David in order to save him from eternal death. Verse 5 describes the writer’s determination to repent. There is certain irony in verse 6 – “shall the godly pray”; given that the prayer is a confession of sin. The truth of the matter is that the Almighty has laid a foundation for the forgiveness of sin by the sinless offering of the Lord Jesus Christ. The doctrine of imputed righteousness teaches that the heartfelt confession of sin and the determination to forsake will lead to our Sovereign “imputing righteousness” and declaring just (ie righteous) the one believing in Jesus, and trusting in God’s determination to show mercy and grace(see Romans 3 verses 21 to 24 ). Please read carefully and contemplate the message.
Matthew 17 focuses on an event known as the Transfiguration. Theo primary purpose of this event in the life of our Lord Jesus Christ was to help the Son of God through preparing him for the great battle of his testing in Gethsemane and his triumph over his nature in his crucifying on the stake. It occurs in each of the synoptic gospels – Matthew 17, Mark 9 verses 2 to 8; Luke 9 verses 28 to 36. It was a revelation of Jesus in transcendent glory. Its significance belonged to the Kingdom age. Our Lord Jesus Christ is resplendent in glorious white glistening clothes. Mark tells us that this glory was surpassing of that attainable by any person – this telling us that the glorious and righteous character of our Lord was unique and sustained by God’s workings. He was seen together with Moses (representative of the Law) and Elijah (for the prophets). But their glory was inconsequential compared to that of our Lord Jesus Christ’s. Added to this is the commanding and imperious voice of Jesus’ Almighty Father. Consider Peter’s comments in 2 Peter 1 verses 13 to 20. Again please pause and read aloud and ponder what the scripture says.
Penned by Warwick Rosser and his team produced by Christa delphianvideo .org