Christadelphians Talk

Thoughts on the readings for May 3rd (Deuteronomy 20, Ecclesiastes 12, Acts 11, 12)

Deuteronomy 20 speaks of laws covering the behaviour of the Israelites in warfare. The priests were to stimulate the courage of the Israelites as they were about to enter into battle. If any man had married recently he would be allowed a year off before joining the army. Similarly anyone would be allowed to partake of their first fruits before enlisting for active army service. Yahweh would fight for His host; however if anyone in the nation was fearful, or doubted their Omnipotent Sovereign’s ability to deliver His people then that person was to be sent home so as to not damage the morale of his comrades. For nations other than the seven Canaanitish nations terms of peace were to be offered and if accepted that nation would become a tributary nation. Should terms of peace be rejected then siege would be made, the males of that city would be destroyed and the spoil taken by the Israelites. As for the Canaanitish nations no quarter was to be shown to them, but they were to be totally destroyed. Israel was commanded that during the siege timber could be taken from any tree except fruit trees.
Ecclesiastes 12 verses 1-8 instruct us to remember our Creator is the days of our youth. For, says the wise man, the time will come when every desire fails – this he terms the evil day. Those of us who are aging rapidly feel that day encroaching too rapidly.Verses 2 describe the aging process and the declining of the body in a series of graphic and frightening metaphors. Verse 2 speaks of the inability to distinguish light from night and as the bodily heat becomes lost to know what season the aging person is in. Verse 3 tells of the enfeebling of the arms and legs. The same verse tells of the decaying of the teeth and their falling out; and of failing eyesight. Verse 4 is describing the loss of interest in anything external to themselves and the failure to experience stimulation through music and other past delights. Verse 5 describes the anxiety that accompanies aging – everything is an insurmountable trouble. The aged person is resembling a crippled grasshopper dragging itself by its front legs. There is no longer pleasure in anything and the decrepit individual cannot wait for death to come. Verse 6 speaks of the instability of the spine; of the failure of the brain to function; and of the breakdown of the heart. Verse 7 speaks of the end – the body returns to the dust from which it came (Genesis 2:7; 3:17-19). And so, says Solomon, life as an end in itself is entirely meaningless. Verses 9-12 describe the Preacher’s exertions to reach wise ways in which there will profit and as assurance of a future. Wise counsel will result in responding to the Almighty and walking in His ways. He will goad us and guide us in the paths of righteousness. God is the Great Shepherd whose Word is firm and His counsel unfailing. And so concludes the Assembler of wise sayings – Koheleth, or the Preacher – in verses 13-14 that the whole, complete, man is the one who reverences God and walks in the way of His commandments.
Acts 11 commences with Peter being caused to justify why he baptised Gentiles. We next have a description of the progress of the truth in Antioch in the province of Syria, where believers were first derisively called ‘Christians’. Oneof these faithful believers is a prophet named Agabus. He prophesies of a great famine that would affect the entire Roman world. The disciples of Antioch start a fund to help Judean believers, who were greatly affected and in dire need.In Acts 12 Herod Antipas kills the Apostle James – the year was AD 44. Seeing how much this delighted the Jews Herod has Peter arrested for execution after Passover. Despite being securely chained between guards the angel of the Lord causes a deep sleep to overcome the guards and releases Peter. Peter proceeds to the house where the ecclesia is gathered to pray for his deliverance. A maid named Rhoda answers the door and runs to tell the disciples that Peter was outside. Rhoda is told that she must be mistaken. The disciples say that it must be Peter’s “messenger” (Greek angelos- angel). Peter is admitted to the house and he recounts how he had been delivered. James, the half brother of Jesus. was informed and told Peter to secretly depart to a different location where he cannot be found. Herod kills the guards (verses 20-23). The chapter concludes with an account of Herod’s narcissistic claims and his being smitten with dysentery by the angel of God and Herod dying verses 20-23. Nonetheless the Word of God exceedingly prevails.

Thoughts on the readings for May 2nd (Deuteronomy 19, Ecclesiastes 11, Acts 10)

Acts 8 saw the conversion of a descendant of Ham; chapter 9 of Shem; and chapter 10 of Japheth – part of the pattern of taking the gospel to the entire world – as outlined in chapter 1. The first four verses of Acts 10 tell us of a model proselyte in every respect apart from his ignorance of the gospel, and his need of baptism for the forgiveness of his sins. Cornelius is commanded to send for Peter. Whilst in Joppa Peter had gone to the rooftop to pray. In a hungry state he falls into a trance and is given a vision of all kinds of animals – clean and unclean ie ceremonially. If Peter truly had such scruples why was he lodging with a tanner ie a maker of leather goods who is always surrounded by dead animals that are tanned to produce leather. Three times Peter is commanded to, “rise, kill and eat”; but three times refuses. On the second occasion Peter is told, “Don’t call what God has cleansed unclean”. Whilst Peter is thinking about the vision he is summoned by three men seeking his company. The visitors tell Peter of the command which the angel had issued to Cornelius. These three men are lodged and leave for Caesarea the following day. Chapter 11 says that Peter expected some resistance to what could transpire from Jewish converts and so he is accompanied by six faithful Jewish brothers. Cornelius humbly receives Peter, who refused to be honoured. Cornelius reiterates his command from the angel. Peter responds in verses 34-43 by beginning with the vital point that “God is impartial and the basis of His acceptance is a reverence for the Almighty and an attempt to follow in His righteous ways”. In verse 38 Peter reveals the Christ to those assembled as the Word attested to by the Father in the supporting of Christ’s words with miracles. As Peter continues speaking the Holy Spirit comes on Cornelius’ household just like it came on the Apostles in Acts 2. Peter asks his amazed companions if they could in all conscience forbid baptism. Since they couldn’t Peter commanded Cornelius and his household to be baptised. The bestowal of the Holy Spirit and immediate baptism thereafter demonstrate that he believed the gospel acceptably to the Father. The Almighty chooses His children and often shows that by subsequent events: 2 Timothy 2:19.

Thoughts on the readings for May 1st (Deuteronomy 18, Ecclesiastes 10, Acts 9)

The year was AD33 when we read in Acts 9 of the conversion of Saul of Tarsus. Saul is seeking to destroy the believers in Christ who dwelt in Damascus. Saul presses on as the fierce Syrian sun burns brightly in the sky. Saul is blinded by a light stronger than the sun and he is stirred by a voice that he may well have known, “Saul, Saul why are you persecuting me?” The Syriac Pashito, whose phrase, “It is hard for you to kick against the goads” is added to the English KJV. Saul’s response is, “Who are you Lord?” With his eyes blinded and his mind in total turmoil and his entire world view turned upside down (as would be said of him in Acts 17:6) he is led by the hand into the city to await instructions. For three days Saul neither ate nor drank. Ananias is told to go to Saul to lay hands on him to recover Saul’s sight. Ananias is further told of Saul’s mission which Almighty God has marked out for him. Saul is a chosen vessel to take Christ’s message before kings. Ananias goes to the street which ironically named “Straight”. Ramsay says in his book that it was the most crooked street in all Damascus. Ananias courageously lays his hands on Saul and restores his sight and imparts to Saul the Holy Spirit. Saul preaches Jesus in the Damascene synagogues to the astonishment of all. From there Saul goes to Jerusalem and seeks association with the believers, who shun him believing that Saul is using a ruse to get among them. Respite from persecution is granted to the ecclesias. Peter heals Aeneas at Lydda slightly inland from Joppa; then at Joppa he is shown the clothes that Dorcas had made for the widows and orphans before her decease. Peter raises her to life to continue her work and from there Peter he goes to the house of Simon the tanner. We might pose a question: Did Peter go to the house of a tanner to prepare himself to accept that ceremonial uncleanness was no longer relevant as we will see in our reading tomorrow from Acts 10?

Thoughts on the readings for April 30th Deuteronomy 17, Ecclesiastes 9, Acts 8)

Acts 8 records that Saul accepted responsibility for Stephen’s stoning and sets out on a course of destruction like an enraged bull. The objects of his persecution are the faithful believers in Christ. However, the greater the persecution, the faster the gospel spreads. Philip preaches Christ in Samaria and his testimony is supported by miracles. The city of Samaria had been bewitched by Simon the Sorcerer. However Simon recognises the difference between his tricks and the powerful workings of the Holy Spirit. The record tells us that baptism only took place for believing adult subjects. Verse 12 provides us with a definition of the gospel – “the things concerning the kingdom of God and the things concerning the name of Jesus Christ”. Although Philip could perform miracles he could not bestow the gifts – that only occurred through the laying on of the Apostles’ hands. Simon seeks to buy the gifts from Peter and John and is grievously condemned for attempting this. Philip is next told to join the chariot of an Ethiopian eunuch of great authority under Candace their Queen. This eunuch was a proselyte and was reading Isaiah 53. The eunuch tells Philip that he fails to understand what the prophet spoke of. Philip commences with that chapter and explains Christ to the eunuch. No doubt Philip’s preaching included the blessings from God on the eunuchs who choose the ways of God (Isaiah 56). Philip and the eunuch come to sufficient water for immersion. Philip explains to the eunuch that providing he has a wholehearted belief in Christ he may be baptised. Note how the record says that they both went down into the water and came up out of it together. The eunuch continues on his way rejoicing; but Philip is immediately snatched away to Azotus some 40 kilometres distant – the Lord having further work for Philip to do there.

Thoughts on the readings for April 29th (Deuteronomy 16, Ecclesiastes 8, Acts 7)

In Acts 7 we have Stephen’s defence. Stephen shows a) God is not confined to a Temple, or place; and, b) Israel’s history illustrates a pattern of rebellion against the leaders God sent them. Stephen begins by telling the Sanhedrin Council – his accusers – that the God of glory appears to Abraham, not in the Land of Israel, not in a temple but in Mesopotamia. When Abraham dies the only inheritance he has in the land is the burial plot he has recently purchased. Stephen enumerates the terrible behaviour of the 12 sons of Israel. God raises up for His people Israel in Egypt a deliverer – Moses who was raised as an Egyptian prince. Stephen says that Moses was “mighty in words and deeds”. But this self confident prince thought it would be via his might and power that the Almighty would deliver His people. But at this time they reject Moses – just as they rejected Jesus in his time among God’s people. Moses flees from Egypt a fearful and disillusioned man. Once again the glory of God is revealed to Moses outside the land in the Sinai desert by an angel at the burning bush in Sinai. Moses worships the LORD here. And for 40 years Moses leads Yahweh’s people through the Wilderness and he is supported with signs and wonders from God. And it was Moses who had declares, in Deuteronomy 18, that the LORD God would raise them up a prophet like himself. God did send them that prophet – His Son Jesus – whom they had failed to hear. Idolatry and disbelief are Israel’s characteristic pattern throughout their history. The same traits continued and caused them to be exiled in Babylon. Once again their persistent hard heartedness and their resistance to God had been evidenced in their crucifixion of God’s Holy Son. At this point the hostile audience gnash upon Stephen and drawing him outside the city and stoning him. In his dying moment Stephen is granted a vision of the Son of Man, from Daniel 7 returning to set up his kingdom. He prays for their forgiveness – but omits Jesus’ words that ‘they knew not what they were doing’. Stephen asks that the spirit of his testimony be received as a witness of his life.

Thoughts on the readings for April 28th (Deuteronomy 15, Ecclesiastes 7, Acts 5, 6)

Acts 4 spoke of Barnabas’ generous act in selling land and donating the proceeds to the ecclesial common cause. Barnabas may well have been the rich young ruler of Matthew 19. In Acts 5 couple named: Ananias and Sapphira, want the ecclesia’s acclaim without giving all of the proceeds of their sale of land. It was their right to do with their money as they pleased. Their sin lay in lying – attempting to deceive God and other believers. It cost them their lives and was a great wake-up call to the ecclesia. We are told from verse 12 of the mighty signs that support the Apostles’ preaching The chapter says that Peter and John are arrested and put in the public prison overnight. The angel of the Lord comes and releases those 2 Apostles and tells them to continue to proclaim “the words of life”. At daybreak Peter and John were enthusiastically preaching in the temple. The Apostles are rearrested by the officers, but this time quietly for fear of the people and once more the Jewish Council forbids them to preach full stop. The Apostles’ answer in verse 29 is a message to believers for all time, “We must obey God rather than men”. Their bold testimony was an evidence that they were Jesus’ disciples. Gamaliel counsels his peers to desist from opposing, or harming, the Apostles, since historical evidence – Gamaliel asserts – always showed that what was not from God was doomed to fail. In chapter 6 we have a complaint from the Hellenistic believers that their widows were not being treated fairly in the daily distribution of help. Seven faithful believers of Grecian background were chosen to rectify the matter. One of the seven, Stephen, was seized by the Jewish rulers and falsely accused of speaking words against Moses and the temple. False witnesses are secured and tell lies against Stephen. Those members of the Council behold Stephen’s angelic appearance and demeanour.

Thoughts on the readings for April 27th (Deuteronomy 13, 14, Ecclesiastes 6, Acts 3, 4)

In Acts 3 we have the healing of the crippled man, who was lame from birth and greater than 40 years of age (4 verse 22). He represented Israel and their inability to walk before God. Peter commanded the lame man to fix his gaze on them, which he did expecting alms. He got greater – he received healing and discipleship; and walking, and leaping, and praising God he entered the temple with Peter and John. Remarkable words of witness follow with the testimony that there is no other name under heaven by which salvation can come; than our Lord Jesus Christ. Buddhism, Hinduism cannot save. Our Lord was the stone rejected by men, but chosen and precious to God (Psalm 118 verses 22). Peter outlined in verses 19-26 what they must do. The rulers sent officers in chapter 4 to arrest Peter and John. Note that the number of disciples had now reached 5,000. They were cross examined by the Counsel and commanded to refrain In Acts 3 we have the healing of the crippled man, who was lame from birth and more than 40 years old ( 4:22). This healing has many parallels with the testy of the crippled man at the pool of Bethesda in John 5. The crippled man represents Israel and their inability to walk before their God. Peter commands the lame man to fix his gaze on them, which he does expecting alms. The crippled man receives far greater – he receives healing and discipleship. And walking, and leaping, and praising God he enters the temple with Peter and John. Remarkable words of witness follow with the testimony of Peter that there is no other name given under heaven by which salvation can come than our Lord Jesus Christ. Buddhism, Hinduism and all other isms cannot save. Our Lord was the stone rejected by men, but chosen and precious to God (Psalm 118 verse 22). Peter outlines in verses 19-26 what they must do. The rulers send officers in chapter 4 to arrest Peter and John. Note that the number of disciples had now reached 5,000. They were examined by the Counsel and commanded to refrain from preaching Christ Jesus. The Apostles’ response is that: “We cannot cease from doing what the Almighty has commanded us”. Peter and John are threatened and released. Upon joining their fellow believers the two Apostles together with their assembled brothers praise the LORD and in prayer speak of what had just happened as being a fulfilment of Psalm 2. Their Sovereign’s response to their prayer is a shaking of the house they were in. God is further demonstrating His power in support of their testimony. This was given as yet another endorsement by their God of His guarantee to support his ecclesia’s faithful testimony. The spirit of unity and community is spoken of in verses 32-37. Oh for such a spirit among believers today!

The Life Of Christ - #81 Beware of the leaven of the Pharisees. by John Martin

The Life Of Christ - #  81 Beware of the lwaven of the Pharisees. by John Martin

Thoughts on the readings for April 26th (Deuteronomy 12, Ecclesiastes 5, Acts 2)

Deuteronomy 12 tells of the place to worship that Yahweh their God would choose when Israel were settled in the Promised Land. Verse 5 tells of the place - so do verses 7, 11, 14, 18, 21 and 26. It is impossible to miss the emphasis. That place was Jerusalem. David had worked that out by pondering the story of Melchizedek and as a consequence after the slaying of Goliath, as 1 Samuel 17 tells, he carries the head of Goliath to Jerusalem and buried that skull there. Our Lord Jesus Christ suffered there and slew the great enemy of us all upon the tree at Golgotha.Verses 1-28 describe acceptable worship in this place and speak of the rules around sacrifice and the disposal of the blood.These verses counsel Israel to exercise diligence and care in the observance of their Sovereign's commandments. Verses 29-32 stress by way of warning the importance of avoiding the evils of idolatry.
Ecclesiastes 5 addresses two linked themes- the need to reverence the Almighty, found in verses 1-7; and, the futility of wealth and honour, seen in verses 8-20. As the reader, to focus on these messages of the first two verses and so here is the message, "Guard your steps when you go to the house of God. To draw near to listen is better than to give the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you on earth. Therefore let your words be few." (ESV). These words agree with James 1 were he tells us to be "swift to hear ... slow to speak", verse 19. We lack wisdom and so we come desiring to learn from God's Word. When we babble on we reveal our foolishness.  Verses 4-7 tell us to take care in what we promise to do for the Almighty. Verses 8-9 inform us that no wicked deed is unnoticed. Rulers who oppress will themselves be held to account by their Sovereign. Verses 10-12 describe the curse of covetousness. The diligence of a common labourer induces sweet sleep. This contrasts with the restless mind of the covetous as verses 13-17 tell. The conclusion of the chapter is to enjoy the simple pleasures of life. God gives this gift to all who disentangle themselves from the complications of self seeking.
Acts 2 speaks of the day that commenced Pentecost - literally 50 days after the waiving of the sheaf of the first fruits on the third day after the Passover. Pentecost is known by the Jews as 'The Feast of Weeks' (the day following the marking off of seven weeks from Passover). Multitudes from every known country in the Roman world had been in Jerusalem for Passover (Edersheim suggests that there may have been three and a half million people present at that time). It was the perfect day to start witnessing for Christ. The phenomenon of the pouring out and resting of the Holy Spirit, in the form of a mighty rushing wind and resting on the Apostles in the form of cloven tongues of fir, was witnessed by many. The Apostles then began to speak in the dialects of the visitors to Jerusalem - at least 15 are named - as a sign to the assembled multitude that what the multitude were witnessing was from God. Verses 6, 8 and 11 indicate that the miraculous event was that of hearing. The crowds thought that the Apostles were drunk. Peter says that this could not be the case, but rather the phenomenon was a fulfilment of the prophecy of Joel 2:28-32. Read aloud those verses from Joel - pause and ponder. Peter preaches Christ as approved among them by God in the witness of miracles and a sinless and raised Saviour in the evidence of the empty tomb. Jesus is indeed the LORD's Holy One. A repentant response was needed from the conscience smitten crowd and this is evident in their plea of verse 37. Peter instructs those seeking a covering for sins to repent and be baptised ie be fully immersed in water and they would receive the promise of the spirit ie salvation (consider Joel 2:32). Three thousand respond and join the community of believers who constantly met in fellowship and unity. The ecclesia's expectations are outlined in verses 42-47.

Thoughts on the readings for April 25th (Deuteronomy 10, 11, Ecclesiastes 4, Acts 1)

Deuteronomy 10 tells of Moses need to cut two stone tables to replace those that Moses smashed at the foot of Mount Sinai when he saw what Israel was doing before the golden calf which the nation had made. Moses relates the details of that incident and the blessings that came upon the tribe of Levi because of that tribe’s faithfulness to the ways of the Almighty. They earned the position of the priests of the LORD taking the place of the firstborn son of each family. Moses speaks of his intercession for his nation in the Mountain over 40 nights. Verses 12-22 tell of Moses asking the people to circumcise their hearts. Read verses 12-16 and meditate on its relevance to us.Verses 17-22 outline the greatness of Israel’s Sovereign and His mighty acts in delivering His people – Israel. Chapter 11 follows as a logical consequence to Yahweh’s redeeming power exercised on behalf of His people. They MUST serve Him with a grateful and loving heart. Verses 3-6 tell of some of these prominent miracles witnessed by Israel. In taking possession of this land Israel was told that it was was a land blessed by the Lord their God. Verses 13-17 says that the nation needs to heed the warning for the need to be faithful to the laws of the Almighty. Idolatry was to be hated by the Israelites.Verses 18-22 tell of the responsibility to teach the statutes of the LORD diligently to their children in order to ensure their continued occupation of the Promised Land. Verses 23-25 describe the extent and territories of the land. Verses 26-32 is an appeal to the nation to choose the pathway to receiving the blessings of their God as they stood ready to enter the land.
Ecclesiastes 4 speaks of the problems of oppression and of solitude. There seems to be no solution to the suffering brought upon the innocents by powerful tyrants, who have no regard for any other human being. For those who suffer endless suffering it would seem that it would have been better for them if they had never been born. What a vexatious problem that is the lot of all too many people in this world. Verses 5-6 counsels contentment as the foil to greed and oppression. Verses 7-8 speak of the person who has no companion and is in an every way in a pitiful situation. A solitary individual without a companion has no offspring. He toils endlessly to what point. So verses 9-12 tell of the benefits of a companion. Two are better than one in just about every imaginable circumstance. The threefold cord speaks of when the support comes not only from a friend, but also from the Almighty. We must avoid living as an isolated individual. No person is an island. Seek true and faithful friends; but above all make the LORD our lifelong companion. Verses 13-16 tell of an example of a foolish king who fails to apply divine wisdom to living. What a futile existence is that.
Acts is Luke’s second account – compare Acts 1 verse 1-3 with Luke 1 verse 1-4. Luke 24 closes with Jesus’ ascension compare that to account the Acts 1 account which commences with the same event. Luke’s first record closes with Jesus praying as he is taken to heaven as does Acts 1. For 40 days Jesus spoke with his disciples of the kingdom of God on earth, as the reconstituted kingdom of Israel. The only question the Apostles had was “Is the time for the kingdom now?” The time, as verse 7 indicates, is known only by Jesus’ Father. By AD 96 when the book of Revelation is written Jesus then knew this time. But based on Jesus’ commission for them to preach to the entire world it would obviously be some time distant. And following the words of the angels in recorded in verses 9-11 that kingdom would not come until our Lord’s return to earth. From verses 12 to 26 a replacement is appointed for Judas, whose behaviour was the subject of prophecy – Psalm 109 verse 8 (in fact it is instructive to read the entire Psalm as it will provide us with an insight as to what motivated Judas). That successor is named as Matthias.