Christadelphians Talk

Thoughts on the readings for February 8th (Exodus 16, Psalms 70, 71, Mark 4)

Exodus 16 speaks of the LORD’s provision of bread for His grumbling and ungrateful people in the wilderness. Despite the wonders that they had seen in Egypt and the miraculous crossing of the Red Sea, they complained that God had only brought them out of Egypt to kill them. What twisted thoughts! They remember the food of Egypt, but forgot their slavery and suffering. What distorted and selective memories! How like us is this! They had through the LORD’s provision bread in the evening and flesh by day.These were to show God’s glory to His people. They are emblematic of Christ’s body broken on the stake, between the two evenings; and his resurrection from the dead to life again in the morning (three days later). When the people first saw “the bread of heaven” they murmured saying, “What’s this”(Hebrew “manna”)? Just as the Jews of Jesus’ day murmured saying, “Who’s this”? Jesus made it abundantly clear that he was the Son of God, the one who made manifest his Father’s glory (John 1:9-18; 6:25-40; note in v41 of John 6 the hearers in the synagogue in Capernaum questioned his origin. The debate over his divine Sonship is continuously developing throughout John’s record – chapters 7, 8, 9 etc.). They were saying that Jesus’ origin, or parentage was a mystery (this was a slur against him). The bread from heaven came as Moses had promised (it is true to call it heavenly bread, as the Psalms say, “Man did eat angels’ food”. It is described as being light in texture and tasting like wafers and honey. It was gathered and eaten daily. Any attempt to store it for longer than 24 hours failed; as it bred (produced) worms and stank. It was corrupting and failed to endure. People had to labour daily for no enduring sustenance. This contrasted with what the Father provided in His Son (Isaiah 551-11). But, miraculously the bread gathered on the 6th day did not corrupt; but, rather, lasted for the sixth and the Sabbath days. The lesson being that labour for God is in no way futile:1 Corinthians 15:58; and Hebrews 4:7-12. But the lesson went further – some of the manna was collected and stored inside a golden pot placed in the ark(verses 32-35). This manna lasted eternally, never corrupting (John 6:53-58, and 67-70; Revelation 2:17). And the Israelites ate of the manna for 40 years until they entered the Promised Land. We labour today, not for the bread that perishes, but for the gift which God has given to us by bringing us to the Kingdom rest when His Son returns: John 6:27.
Psalm 70 is written as a thanksgiving song to offer God praise and thanks for delivering him. It commences with adversity and trial. And finished with an acknowledgment that despite David’s poor and needy status the LORD had heard and saved him. The Psalm is Messianic and tells of the Father’s care for and aid to His Son – our Lord Jesus Christ. Yahweh’s Anointed asks his Sovereign to repay his enemies for their evils. But he and all faithful servants will rejoice and praise their Almighty Deliverer.Psalm 71 is thought to have come from David’s pen and is a plea for aid and deliverance when his strength was spent. Messiah’s refuge was always in his God. He was the rock of refuge to whom the righteous always resorted. Yahweh had rescued His servant and will always do so for those who put their trust in the Almighty. From Messiah’s birth the LORD has been his Helper. The psalmist’s confidence was that throughout his life he could depend upon the steadfast care of his Creator. Messiah, despite being sorely tried, had put his trust in his Deliverer and would never be disappointed. Yahweh’s Anointed would continually thank and praise his faithful Sovereign and rehearse before the righteous the mighty love and awesome deeds of his Omnipotent God. This prayer was said in true trust before Messiah’s death and talks of his assurance of being glorified in resurrection. Let us likewise learn that our God cannot fail to help those who rely on Him.
Mark 4 commences with the most fundamental of all parables – the Sower. We have seen, that it could be called the parable of the Soils. For God’s Word tests the calibre of the soil. Then follows an explanation of why our Lord uses the parabolic method. It was to reveal truths to the responsive and conceal them from the reprobates: Psalm 78 and Isaiah 6. Next follows the parable of the Lampstand, its only purpose, like that of disciples, is to give light, ie testimony. The progress of the Gospel is like seed multiplying. In the parable of the Mustard Seed we learn that small beginnings can have powerful ends. Jesus calms the storm on the sea of Tiberius showing him to be the Son of God – read Psalm 104:23-32. Pause and ponder the power of the message.

Thoughts on the readings for February 7th (Exodus 15, Psalm 69, Mark 3)

Exodus 15 records the deliverance Song of Moses. Miriam, Moses’ sister led the women of Israel in singing and dancing, accompanied musically by timbrels. It celebrates Yahweh’s mighty power and saving strength. Israel were now, finally, a freed nation. The immortalised believers of the Kingdom Age will likewise rejoice to the strains of an unrecorded song – the Song of Moses and the Lamb, who is our Lord Jesus Christ (Revelation 14 verses 2-5 compare with Revelation chapters 5 and 7). Chapter 14 tells us that the song sung at that time had particular relevance to the experiences of the redeemed. How true was this to what Israel had recently experienced in their deliverance by the Almighty. On being delivered out of prison David’s experiences were similar (Psalm 40 verses 1-5). Another Psalm reminisces, “Some trust in chariots and horses, but we … in Yahweh”. How futile were Pharaoh’s war chariots? How superior in every respect was Israel’s “El”, – God, might, power, strength. Their Sovereign was exalted beyond measure and therefore to be praised for the deliverance He had brought. The Song recounted what Israel had witnessed; but it goes beyond that in revealing the mind of their great enemy. But their efforts were futile in the face of the forces opposing them. Nature was harnessed in Pharaoh’s overthrowing. Yahweh’s majesty and holiness are incomparable. He is exalted and He is to be praised. Verse 13 speaks of them being led through the sea (compare Isaiah 63 verses 11-12). Nations talked of this great event 40 years after it happened (Joshua 2 verse 10). Verses 15-16 tell of their journey to the Promised Land and their success in taking it. Verses 17-18 are prophetic of David’s and Solomon’s reigns and the dwelling place of God in the Sanctuary that was built. Verse 19 tells of Pharaoh’s destruction in the midst of the Sea. The great victory is once again sung of at the end of the song in verse 21.
Psalm 69 is from the pen of David and speaks of the life of the Messiah (our Lord Jesus Christ). It tells of God’s deliverance of His Anointed out of exceptional troubles. And all those who were saved out of their trials will, verse 6 tells us, rejoice in that Yahweh is their constant hope. Verses 7-9 speak of the disdain shown to God’s Anointed; but he bore it because of the zeal for His Father’s House (John 2 verses 13-22). Verses 10-12 tell of Messiah’s humility whilst bearing reproach. In verses 13-15 he makes his prayer, for help, to his Father. And from verses 16-19 speaks of his confidence in the Almighty’s steadfast love for His Son. Verses 20-22 express the Son’s need of comforters during his crucifixion; but, alas, finding none. He invokes his Creator’s wrath upon his foes in verses 22-28. Messiah’s adversaries had failed to see God’s hand in the work of the Lord Jesus Christ. The Almighty would deliver His suffering Son, not from death, but rather, out of death. Messiah’s death was needed for salvation to be brought to the race, descended from Adam. The humble offering, as a voluntary sacrifice, of His Son would please his Father(Isaiah 53 verses 10-12). Yahweh would be able to save believers through what was done in His Son’s work (Hebrews 2 verses 12-18). This salvation would be realised in the Kingdom Age when God’s Son rules the world from being the incomparable Son of Man the Lord of the Sabbath.
Mark 3 describes the Sabbath healing of a man’s withered hand. This was most likely a ploy to trap and discredit Jesus. But it failed miserably. Jesus is followed by crowds who were affected by the miracles. Our Lord Jesus, after a night of prayer with his Father, selects 12 special disciples, who were called Apostles because of the commission given them. Note in verse 14 that part of their calling was for Jesus’ need for companionship. We all need friends – companionship. Verses 20-21 tell us that when our Lord comes back to Capernaum his family sought to curtail his behaviour which was upsetting the Jewish leaders. Did his family believe him to be unbalanced? A debate over the authenticity of Jesus’ miracles ensues as his enemies attribute the miracles to Beelzebul (the lord of the dung heap). The Master shows how illogical this was and indicated that these rulers were speaking blasphemy against God’s Holy Spirit power. The chapter concludes with a further attempt by his own family to get him to desist from upsetting the religious authorities. Jesus educates his natural family by stating that his true family were to be found among those who understood and supported Jesus in his Father’s work.

The Life Of Christ #70 'Sending out the disciples' (Mat 10:1-15) by John Martin

The Life Of Christ #70 'Sending out the disciples' (Mat 10:1-15) by John Martin

Thoughts on the readings for February 6th (Exodus 13, 14, Psalm 68, Mark 2)

Exodus 13 tells of the instructions for the 7 day long Feast of Unleavened Bread; which was incorporated with the Passover, when Israel entered the Promised Land (see Joshua 5 verses 1-12). Note how this Feast, together with the Passover and circumcision, were together emblematic of God’s covenant with His people Israel. The Feast told of the need to remove leaven from the lives of the faithful. Leaven is a permeating and corrupting substance – under the law it stands in opposition to salt; which was required in every sacrifice (leaven was excluded) And when we keep the memorial feast, of Christ our Passover, the leaven of malice and wickedness must be excluded (1 Corinthians 5:6-8). In its origins it promised faithful observance would bring the worshippers to the Land Promised. Verses 11-13 tell of the process of redemption through the offering of a lamb – signifying our Lord Jesus Christ (John 1 verse 29). The redemption of a donkey talks of our Lord finally bringing God’s Chosen People – Israel – into the Covenant. And the next verses tell of the deliverance Yahweh has just given His people. And that is why we redeem our sons. Verses 17-22 tell how God led His people through the wilderness – an overshadowing protective cloud by day and a blazing fiery light by night.Exodus 14 explains Pharaoh’s impulsive pursuit of the Israelites leading to his destruction in the depths of the Red Sea. The people were led through the wilderness, enclosed by mountains on either side and the deep, Red Sea, ahead of them. What a mistake, thought Pharaoh, they’re trapped and I’ll bring my slaves back. The LORD intended that this would happen. Pharaoh was destined for destruction – his hard heart had thus far magnified the might of Yahweh; and what was left to be would be to enhance Israel’s Sovereign’s reputation. The chapter explained that God also knew His people would be discouraged by a war with the Philistines. Moses was assured by Joseph’s hope and parting promise that Yahweh marched with His people. Six hundred chosen chariots, and others, were gathered for the pursuit. Yahweh allowed Israel to be terror stricken when they beheld the might of the Egyptians, God, through Moses, told the congregation to cease murmuring and to keep moving forward – seemingly strange advice with the impassable Sea blocking their path. The command accompanying the decree to move forward was, “Stand still and see the salvation of Yahweh”. There is no contradiction between these commands. When we cannot do for ourselves, our God always can. The saying, “Let go, and let God” stands true. Faith can move mountains – it can also part seas (Hebrews 11 verse 29). A Psalm written for troubled times stands true today. Slowly read aloud Psalm 46 and consider what it tells us today. Then the Almighty kept the Egyptians at a distance from Israel, by using the cloud by day and the pillar by night. At the appropriate time, when Israel had moved into the path of dry land that LORD had created by His Word (Psalm 78 verses 50-53; the rest of that Psalm recounts Israel’s history and deliverance, including the plagues on Egypt). When Israel had passed through the Sea and the Egyptians were in the middle, Moses was again commanded to stretch out his staff and the Sea came crashing down on Pharaoh and his chariots, as Pharaoh and his host fled from the terror of the LORD, who destroyed every one of them.
In Psalm 68 David speaks of Yahweh’s triumphant march through the wilderness.Verse 1 tells of the ark travelling before Israel (this is obviously after Israel’s two year sojourn at Mount Sinai (Numbers 10:33-36). Note the words of Moses’ prayer on the ark coming into its rest, “Return O Yahweh to the ten thousands of Israel” – this refrain is echoed throughout this Psalm as the theme is God’s deliverance for His people and His bringing them into His rest. God’s foes fled from before Him and His people. Verses 4-6 describe how He is a faithful deliverer of the powerless (see James 1 verse 27). Any lonely person will find God to be a Father; and he will give them a family of believers in His Son, our Lord Jesus Christ. Verses 7-10 tell of how the way was being prepared for the day when His people would take their inheritance in the Promised Land. Verse 11 is prophetic of the inheritance of believers when the Kingdom comes as Paul tells us in Romans 10:18. Verses 12-16 speak of the conquests under Joshua and the judges who followed him. Yahweh rode through the desert on His cherubic chariot. We too, as His people, are vehicles for His use. Verse 17 says they are 20,000 in number, but the Hebrew expression speaks of ten thousand times ten thousand; innumerable (both the present heavenly host and the future redeemed ecclesia of firstborns Hebrews 12 verses 22-24). Verse 18 speaks of our Sovereign’s redemptive work in our Lord Jesus Christ. It cites Deuteronomy 30 verses 11-16 and this verse from Psalm 68 together with the words from Deuteronomy 30 are explained in Romans 10 verses 5-13 and also in Ephesians 4 verses 7-13. Verses 22-28 of this Psalm are thought to be prophetic of the time spoken of in Habakkuk 3 verses 3-16. The Temple of the Age to come will be built by Messiah – the Lord Jesus Christ and all the peoples of the world will submit to Yahweh’s Anointed King, who will rule from Zion (Jerusalem Isaiah 2 verses 1-5, Jeremiah 3 verses 16-17; Zechariah 14 verses 10-21). Verse 33 tells us that our God is in control as He rides His mighty chariot through the heavens. Let all the earth praise and extol His mighty King, Jesus Christ, who rules from his temple in Jerusalem.
Mark’s second chapter records Jesus as being home in Capernaum (city of consolation – ie of the Gospel message). It was in all likelihood Peter’s home. The miracle of healing the paralytic man, who is carried by his four persistent friends was a marvellous example of the determination and faith of these five men. In healing the paralysed man Jesus declared that by the faith of this man he had been made whole. Jesus shows his power, not only over diseases, but even over sin and death. In associating with tax collectors, and being criticised for so doing, our Lord describes his mission as to those who recognise their illness. Christ answers an enquiry about fasting and says that his disciples need not fast while they enjoyed the Bridegroom’s company. Jesus tells a parable about new and old cloth. The parable reveals that the Jewish leaders were stayed in their ways and couldn’t coexist with Christ’s so called new and radical teachings. Finally our Lord defends his disciples who were accused of having violated the Sabbath. Jesus shows that their needs stood above the need to “keep” the Sabbath (citing 1 Samuel 21 as the precedent) and that further to that, Jesus is ‘Lord of (or over) the Sabbath’.

Thoughts on the readings for February 5th (Exodus 11, 12; Psalms 66, 67; Mark 1)

In Exodus 11 the 10th and final plague is announced to Israel, who Moses commands that they borrow (take spoil) from their Egyptian neighbours. The totally traumatised Egyptians gave plentifully in the hope that Israel would leave peacefully, and that their God would bring no more plagues upon Egypt. At midnight, said Moses, the firstborn from every unatoned forhousehold would be killed. Pharaoh would remain hard hearted and unresponsive until that disaster came; in order that Yahweh's power might be magnified to all the earth.Exodus 12 tells of the details and observance of Yahweh's Passover. It was commenced, being kept at 3pm on the 14th day of Abib - which at the time God ordained be celebrated as the first, or beginning month of the year. The LORD had rearranged Israel's calendar. This date commemorates Israel's birth as a nation - their beginnings. The chapter also tells of death to anyone who fails to hear and respond in obedience to the Word of our Sovereign (Egyptian and Israelite alike) - note how frequently the expression "cut off" is repeated in the record. The chapter emphasises that this deliverance was tied in with the fulfilment of the promises made by God to Abraham. Another inescapable connection was that circumcision was an essential part of the Almighty's covenant with His people, Israel. Every detail of the Passover ceremony was a shadow type of the atoning work of our Father, which was fulfilled in the offering of our Lord Jesus Christ. The purity of the Lamb spoke of the sinless life of Jesus(1 Peter 1 verses 17-25). The poured out blood - an acknowledgment of our need for an atoning offering(Hebrews 9 verses 12-22). The placing of the blood on the doorposts and lintel - an acknowledgment that only within the house of Christ is there deliverance and salvation. The manner of the eating - in a state of preparedness and expectation(1 Peter 1 verses13-16). As sojourners we eat the LORD's Passover with staff in hand and having girded up the loins of our minds with truth. The angel that, at midnight, brought death upon Egypt also brought deliverance for God's chosen people. In grief Pharaoh sent Moses the message to hasten and leave the land of Egypt. The Egyptians urged the Israelites to depart with great gifts (the LORD declared these to their rightful wages from their enforced slavery). The time of Israel's departure coincided precisely "to the day" of which God had told Abraham - verses 40-42 the time difference being reconciled as the the time God spoke with Abraham and the start of Abraham's seed being afflicted30 years later(Genesis 15 verses 13-15). The family of Jacob went into Egypt as 70 people. They came out as the nation of Israel - as the hosts of Yahweh - a mixed congregation of 600,000 men beside women and children(possibly two million, or more).
Psalm 66 is a writing which celebrates the awesome deeds of the Almighty. God's foes would cower before His might. Now as the Kingdom has come (which verses 3-4 tell of) that would praise the Creator, who caused these wonders. The psalmist invites his readers to behold God's accomplishments. Verse 6 recounted Yahweh's mighty acts on behalf of His people in the preparing the way through the depths of the Red Sea. The writer then tells of how his experiences of the LORD's acts on his behalf. The Psalmist must have experienced some pursuit by enemies as he speaks of his desire to, and confidence that, he would worship again in his Sovereign's sanctuary. The vows that had been made, whilst being persecuted, would now be performed. In conclusion his Creator is praised for His faithfulness and the reader exhorted to praise Him.Psalm 67 gives, as did the former Psalm, instructions to the choirmaster. The Psalm tells of God's gracious face shining on His people. It was a prayer that the nations may through experience know of, and respond to, the LORD's salvation. All peoples and nations would praise their King, and tell to all their hearers, of the exaltation of earth's Omnipotent Sovereign. When this happens the earth will bring forth in abundance and all nations will be blessed.
In Mark 1 we have the beginning of the Gospel of the Son of God. There is no introduction, nor genealogy, for Jesus is depicted as Yahweh's servant. Jesus' ministry commences at his baptism when Jesus is about 30 years old. Mark next records our Lord's forty days of temptation in the wilderness. Mark alone tells us that the wild beasts were with him in the wilderness. Mark uses the expression "Immediately" many times in the first chapter and is a key word in Mark's record. The events described follow "immediately" after our Lord's testing. At the start of Jesus' ministry he calls his first Apostles. The chapter then tells us about the healing of a man with an unclean spirit. We are next told that there was a vast number of unrecorded miracles. That is followed by a preaching campaign in Galilee and the healing of a leper, whose plight deeply and personally touched our Lord and evoked from him his great compassion. This leper was sent to the priest as a testimony that the Son of God had come, and would do what the Law could not.

Thoughts on the readings for February 4th (Exodus 10; Psalms 64, 65; Romans 15, 16)

Exodus 10 records plagues 8 and 9 – the ravenous grasshoppers (plague locusts) and the intense supernatural darkness, which gripped every Egyptian household. Israel has been learning of what Yahweh’s Name meant personally to them. Remember that God has severed His people from the Egyptians from plague 4 onwards. Well might they say what the Psalmist recorded (27 verse 1), “The LORD is my light and my salvation, whom shall I fear” (ESV). Note that the record in Exodus 10 verses 23 shows that the Israelites were given light from their Deliverer. After the 8th plague Pharaoh’s nobles pleaded with him to give in to the God of Israel before Moses, as His representative, totally destroyed Egypt. Pharaoh proposed a compromise by allowing the adult males opportunity to sacrifice. Moses said, No: everyone must be allowed to leave. Moses and Aaron were forcibly driven from Pharaoh’s presence. This stubbornness from Pharaoh resulted in Moses, invoking Yahweh’s might, bringing the most devastating and ravenous locusts ever seen in Egypt. Pharaoh hastily summoned the LORD’s envoys telling them that he was sorry for his mistake. The locusts were taken away, but Israel’s Sovereign knew the king’s response would be to harden his heart once Pharaoh had been given remission. The plague of unnatural darkness followed entirely enveloping every Egyptian household for 3 days and producing terror. Pharaoh, once again, calls for Moses and Aaron and tells them that all the people can go, but the livestock must stay. Not so, says Moses, we must bring our offerings with us. Pharaoh would not hear any of this and told Moses and Aaron to leave and never come back – if you see me again it will be your death sentence.
Psalm 64 is from David’s pen. In it he asks his Sovereign to hide him from his foes and be his Deliverer. Those who plotted his destruction and used their bitter words as arrows would themselves be destroyed by Yahweh’s arrow of deliverance for His righteous servant. Let us learn that our God will likewise show Himself strong in supporting those who trust Him. Mankind will be in awe of their Creator and ponder His power. As a result the righteous will be emboldened and praise and extol the Almighty.A song of praise from David follows. The Psalmist declares that the LORD’s deeds demonstrate that He dwells in Zion (both in the past and especially during the Kingdom Age). This will cause the faithful to do as they have vowed. God had shown Himself to be true to His promises to defend and deliver His dedicated disciples. David acknowledged his sins and seeks for forgiveness. David says that the chosen of God are blessed to dwell with their Sovereign. The deeds of their Creator, seen in the establishment of mountains; the stilling of the seas; and the bountiful provision for all His creatures, produce praise from His people.
In Romans 15 verses 4-6 we are told the purpose of the Scriptures – What ever has been written has been recorded for us to learn (endurance) and comfort. Particularly note that we are told that it was firstly recorded for the purpose of the Christ. Verses 8-13 should be read slowly and aloud to understand that all Scripture has been written to instruct us in the ways of patience and in a faithful walk before our God. Verses 14-21 speaks of God’s will to save the Gentiles and for them to become obedient to the gospel on the basis of their faith. It allowed him to serve all who would be the recipients of salvation starting with God’s Chosen People (verse 8) and flowing through to the Gentiles (verses 9-12); to whom Paul was the minister of revelation. The Apostle outlines future travel plans, God willing; and the LORD’s purpose for the God of peace to bring His children peace. prayer that the God of peace May protect them. Chapter 16 verses 1-16 contains a list of faithful saints and fellow helpers in the furtherance of the gospel. How important it is to do whatever we can in advancing God’s saving message to a perishing world. How great is our frequent need of friends to stand by us and encourage us to patiently continue in well doing. The letter concludes with a promise from the Almighty to crush the perpetual persecutors of the saints (Rome – the great Satan) in verse 20. The purpose of the letter concludes in a wonderful prayer of praise whereby God is extolled and the intent of the letter and Paul’s great commission to preach among the Gentiles the justification by faith that all may become obedient to the Gospel of God.

Thoughts on the readings for February 3rd (Exodus 9 Psalms 62,63, Romans 13,14)

Exodus 9 tells of the 5th plague (a grievous disease which killed the livestock of the Egyptians); the 6th plague (of sore boils on man and beast); and the 7th plague (hail which smote the grain and vegetables of the Egyptians). The economy and food of Egypt was being destroyed by Pharaoh’s stubborn arrogance and defiance of Yahweh. A man whose heart was so hard that he would rather see the destruction of his people, than yield to Yahweh. Of course God had exempted His people from these sufferings from after the third plague. How ironic that Egypt, which hardly ever sees any significant rain(Zechariah 14 verses 17-19) should be hammered by an overwhelming hail storm. At last the terrified king seemed as though he would relent; having suffered enough punishment. He pleaded with Moses and Aaron to beseech the Almighty to cease the ravages. But upon receiving respite Pharaoh withdrew from the agreement he hade made with God.
Psalm 62 comes from the pen of David. It speaks of David waiting for the Almighty to act on his behalf. David says there is no other than his Omnipotent Creator that the faithful can depend on. David has experienced the loving kindness of the LORD and found Him to be an immovable fortress. And although the psalmist may feel like a tottering wall , any attempt to throw him down is futile. His foes were evil hypocrites who spoke well of David when he was in their presence and slandered him behind his back. Not so his God who had upheld David no matter what had happened. His trust in Yahweh couldn’t be shaken. Those who put their trust in the LORD will find Him to be a refuge. On the contrary those who place trust in people are trusting in a mere vapour – a passing breath. Listen O hearer in the Lord God Almighty alone is strength to be found.Psalm 63 is yet another of David’s Psalms where he recalls the times when he was hiding from Saul in the Judean wilderness. He was like a hunted deer, fearing and unable to rest, or find a place to be refreshed. God alone could give him rest and refreshment. David reflects on past support when he was in the LORD’s sanctuary. The psalmist says God’s steadfast love is better than life. And so he will continue to praise and extol his God. In these practices alone can David find any satisfaction. The psalmist will remember and think upon Yahweh’s mercy and loving kindness. He contrasts his position with that of his enemies, who will be destroyed without any recognition. King David will rejoice in Yahweh’s saving truth.
Chapter 13 of Romans developed the extension of peaceful living by explaining the purpose and practices needed in an orderly society. Deterrents are essential for the preservation of peace. Paul tells the disciple how to discern our place and practices in such a God ordained ordered society.Chapter 14 turns its focus from living peacefully in a broad society ordered by divine discipline to the disciple’s need to fix his mind on walking in harmony and fellowship with his fellow disciples. Avoiding judging our fellow believers, but rather recognise that it is to our Lord Jesus Christ; and he alone to whom we must give account We will either stand, or fall for our own doings and not to worry too much about what anyone else does. Peripheral matters must never become a focus or basis for comparing ourselves with others.

Thoughts on the readings for February 2nd Exodus 7, 8, Psalms 60, 61, Romans 12

Exodus 7 verses1-13 describe Moses' and Aaron's next encounter with Pharaoh, who was the embodiment of supremacy over all Egypt's gods. The Almighty had told his representatives that Pharaoh would mightily resist until God's signs and wonders had been multiplied in Egypt and Yahweh shown to be superior and incomparable in all the earth. The demand for proof of the authority of Yahweh's envoys was made and the sign of the supreme serpent devouring staff was demolished. The magicians (Jannes and Jambres were put to shame (2 Timothy 3 verses 8-9). The first plague followed with the life blood of Egypt, the Nile river, being made death to the Egyptians.Chapter 8 tells of the second plague quickly following. Pharaoh asked his magicians to replicate the plague, which they endeavoured deceitfully to do. Eventually Pharaoh seems to relent and when asked of Moses to name the timing of the frogs' departure from his land, he said, make it tomorrow. As soon as Pharaoh was granted respite from the frogs he hardened his heart. The record tells us that Pharaoh hardened his own heart and it also tells us that God hardened Pharaoh's heart. Both are true for God had raised up a stubborn resistant man to rule over Egypt at this time in order that Yahweh's might and magnificence might be evident (Romans 9:16-18). Next followed the third plague of swarming gnats, whose annoyance was vast. The magicians failed to copy this miraculous sign; and they acknowledged before Pharaoh, "This is the finger of God". From now on says Moses to Pharaoh Yahweh's people will not feel the effects of the plague; in order that you may know the One who is bringing these plagues; and He is telling you to yield and let His people go.  The fourth plague of blood sucking flies came next. And as promised Israel were exempted from this plague. Pharaoh momentarily relents and says that only the adult males can sacrifice in the nearby wilderness. Moses warned Pharaoh to cease with his deceitful cheating; and, if he did, Moses would beseech his God to remove the flies. But once more Pharaoh lied and turned away from the agreement once he had respite.
Psalm 60 is another Michtam  of David. David deserved to die for his adultery with Bathsheba and his murder of Uriah, from the commands to Joab. Joab had previously smitten Rabbah (the Ammonite capital). These events meant that David had effectively ceased to be king. Joab effectively usurped the kingly authority; and had become the defacto ruler. God's wrath had been upon Israel and its king, who was defiantly acting selfishly. Israel in battle had been at the precipice of defeat. This Psalm was written primarily to commemorate Joab's victory over the  Edomites. Petra, the Edomite capital, appeared impregnable. The LORD had stood by His people and eventually granted victory to His people over their foes; as this Psalm proclaims.Psalm 61 is a plea from David to find support and stability for His turning to his God; as the only dependable constant in a troubled and vexatious life. It had all been David's fault; yet his Sovereign had not forgotten, nor forsaken, him. God had proven Himself to be David's fortress and consolation. David says that he has learned a reverence for Yahweh and would promote this attitude in all the faithful. Those learning these lessons would become the citizens of Jerusalem in the Kingdom Age (Psalm 15).
Chapters 1-8 of Romans developed the Gospel of God; 9-11 explained the Gospel and Israel. Now from chapter 12 through to 16 we are shown how to live the Gospel in our daily life. Chapter 12 begins the practical advice with the acknowledgment that daily service and living a sacrificial life is both rational and reasonable. In verse 2-8 Christ's servants must understand how to contribute to ecclesial life in humility and with eagerness and zeal, participating for the building up of a glorious bride. Each of us is exhorted to know our role in God's ecclesial house and to exercise it. Verses 9-20 identify qualities of the transformed way of living for all true all true disciples. What sound advice concludes the chapter on avoiding vengeance and living peacefully with others. The final words of the chapter should be one of our mottoes for daily life: "Do not be overcome by evil, but overcome evil by good"

Thoughts on the readings for February 1st (Exodus 5, 6; Psalms 58, 59; Romans 10, 11)

Exodus 5 tells of Moses and Aaron standing before Pharaoh and issuing their demand and ultimatum. Pharaoh arrogantly responds, “Who is Yahweh?” Proud man you will learn when He abases you. He tells his slaves – no more straw for bricks – it will become worse for Israel should you try to resist me. Back to rigorous work you idle slaves, Pharaoh says. The foremen of the Israelites were beaten when they failed to reach their tally of bricks. The delegates of the Israelites sent spokesmen to Pharaoh, who told them to stop complaining and to work harder. When these spokesmen later met Moses and Aaron, they told God’s envoys to leave as attempts at intervention had only increased their sufferings. Somewhat despondently Moses and Aaron pray for the people. May we likewise learn trust and perseverance when we are under trial.In chapter 6 God’s response is, “I am Yahweh” and was known to the patriarchal fathers as“El Shaddai” – the strength of the nourishers; and, the strength of the destroyers (behold the goodness and the severity of the LORD,Romans 11 verses 22 to 23). But, God says, rhetorically “Did not they know my name, Yahweh?” Surely they did as Moses indicated (Genesis 4 verses 1, 25-26; and frequently the patriarchs “call upon Yahweh”. The future intent contained in the name is explained in verses 6-8, which uses Ehyeh the first person, future tense of Yahweh. The known name was to be understood in the context of Yahweh’s personal covenant with His people, Israel. Moses seems to show discouragement at this time and a reluctance to take up the contest with Pharaoh. The finish of the chapter establishes the lineage of Yahweh’s envoys, Moses and Aaron.
Psalm 58 is yet another Michtam, which means “an engraving” (that is letters carved deep because of their important message. The centre margin in many Bibles tells us that the Psalm carries a superscription from Psalm 59. belonging actually to Psalm 58 as a subscript “Al-taschith”. This was a plea for God to “destroy not” – that is, to spare David. The psalmist calls upon his Sovereign to deliver him from his enemies, that continued to prowl like vicious dogs intent on his being savaged. These enemies were, he says, incapable of speaking, or doing, truly. They were venomous snakes. God would cause them to dissolve in their slime, like a snail; and like a stillborn child to not coming to the birth. When God avenges the righteous and repays the wicked there will be rejoicing and praise for the Almighty’s vindication of His people.The 59th Psalm is yet another Michtam from David. It was written to celebrate deliverance from Saul, who had watched David’s house, and had commanded his servants to slay David as soon as they could seize him. In verses 1-2 David’s Sovereign’s protection is called upon; he asks deliverance from the bloodthirsty Saul. David speaks of his innocence despite his persecution. Yahweh roused Himself to stand by the righteous; and save them in their distress. Like, in Psalm 2, the psalmist sees the LORD laughing derisively at the futility of those opposing His faithful anointed. The evil will be dealt with by the Omnipotent Creator. God’s strength and steadfast love will be the empowering force for the faithful; for whom He is their fortress.
In the 10th chapter of Romans Paul tells us what faith is and how it originates and affects the children of the Almighty. Sadly natural Israel had failed to understand what God’s righteousness was and had sought, impossibly to establish their own based on a merit based system of law keeping. In verses 5-13 the argument is developed from the time of Moses, and based on the words of Deuteronomy 30 that salvation is beyond human effort, but rather dependent upon God’s firstly raising up (or producing a sinless saviour) and consequently, being able to resurrect him from the dead. Our part is to accept and believe it. The chapter concludes with the fact that this is incredibly good news for us, who would be totally lost without this salvation. Faith, he concludes is based on hearing the Word of God.Chapter 11 of Romans is about national Israel, God’s Chosen People, and the Gospel. Some points made include the following:- 1) the Lord God of Israel has never abandoned His people; 2) God has always raised up a remnant among them, to be saved by grace; 3) it has always been been Yahweh’s purpose to save the faithful from all nations. In chapter 10 of Romans Paul tells us what faith is and how it originates and affects the children of the Almighty. Sadly natural Israel had failed to understand what God’s righteousness was and had sought, impossibly to establish their own based on a meritorious system of law keeping. In verses 5-13 the argument is developed from the time of Moses, and based on the words of Deuteronomy 30 that salvation is beyond human effort, but rather dependent upon God’s firstly raising up (or producing a sinless saviour) and consequently, able to resurrect him from the dead. Our part is to accept and believe it. The chapter concludes with the fact that this is incredibly good news for us, who would be totally lost without this. Faith, he concludes is based on hearing the Word of God.Chapter 11 of Romans is about national Israel, God’s Chosen People, and the Gospel. Some points made include the following:- 1) the Lord God of Israel has never abandoned His people; 2) God has always raised up a remnant among them, to be saved by grace; 3) it has always been been Yahweh’s purpose to save the faithful from all nations; 4) the inclusion of the Gentiles was intended to provoke natural Jews to return to their roots and the Father’s original purpose for them; 5) Israel’s restoration represents a national resurrection and is a token of the nearness of Christ’s Kingdom which will be presaged by the resurrection of the dead; 6) the Scriptures abundantly attest this including the words of Joel 3 verses16-17 and 7) And this plan was always our Sovereign’s purpose and He never changes from His determined will; 8) we must be in awe and marvel at the riches and wisdom of the Almighty. The great Apostle Paul marvels at the wisdom and foresight of the Almighty. Nothing has happened in His plan to save faithful Jews and Gentiles that the Father had not foreseen. We look forward to the day when the Deliverer will come to Zion and turn away ungodliness from Jacob, and so save Israel, a nation far degraded from its calling as illustrated in the current Jeremiah readings. Read verses 33-36 aloud and praise our Omnipotent Sovereign for His love and merciful kindness.

The Life Of Christ #69 'Seeking the lost sheep of the House of Israel' (Mat 9: 27-38) by John Martin

The Life Of Christ #69 'Seeking the lost sheep of the House of Israel' (Mat 9: 27-38) by John Martin