Christadelphians Talk

The Life Of Christ #69 'Seeking the lost sheep of the House of Israel' (Mat 9: 27-38) by John Martin

The Life Of Christ #69 'Seeking the lost sheep of the House of Israel' (Mat 9: 27-38) by John Martin

Thoughts on the readings for January 31st (Exodus 3, 4; Psalms 56, 57; Romans 9)

Thoughts on the readings for January 31st (Exodus 3, 4;  Psalms 56, 57; Romans 9)
In Exodus 3 Moses had brought his flock to the edge of the desert, Mount Sinai - known as Jebul Miss (the Mt of Moses to the Arabs. Here he saw in  the distance an amazing sight - an acacia bush burning brightly, but remaining unconsumed (a symbol of God's providential preservation of His people, Israel -Isaiah 43 verse 1-3,  54 verses 17). Baffled by the scene, Moses turned aside to investigate and, as he neared the bush, was commanded by the angel to remove his shoes; for he was on holy ground. Notice the angel (as Stephen tells us in Acts 7verses 30) is called God; since he was acting for God. Stephen says in Acts 7 verses 31-34 that God was in that location making it holy. God had seen the affliction of His people and was (verse 8) come down to deliver them - alluding to Joseph's last words(Genesis 50 verse 24).  Moses, who had been described as "mighty in words and deeds"(Acts 7 verses 22); was now told by the LORD to represent Him to Pharaoh. Moses answered God and said that He had chosen the wrong person. Moses persisted in refusing despite Yahweh making it clear that He had made no mistake. Moses you must bring them to this mountain to worship Me. Still Moses resists with the words, "who will I say has sent me". The divine name of Yahweh is now explained to Moses. In verse 14 he is told "Ehyeh"(meaning "I will be") has sent Moses. The name is expanded and developed in verses 15-16 - Yahweh Elohim of the fathers - He who will become mighty ones through the Promised seed. We are told a number of things about the Hebrew understanding of the 4 letter name (called the Tetragrammaton; YHWH: the 4 lettered name) - 1) that although the meaning is essentially referring to the future; it is indeterminate in Hebrew having all 3 tenses covered {"I was"; "I am"; and, "I will be"} i - WHO I CHOSE; WHO I AM; and , WHO w WILL BE - principally used in chapter 6 of God's future intentions. Revelation 1:8 makes it clear that each of these meanings are to be accepted. 2) that to understand what the name means is essential for salvation (Hebrews 11:6) - that God exists (present tense), and; that He becomes a rewarder of those who diligently seek Him(future tense). We must live and act out of these beliefs.  They tell us that the LORD is developing a faithful family of His choosing; who will in their lives and actions show to the world their Father and His ways (Psalm 105 verses 1-11). The chief east exemplar being His incomparable Son, our Lord Jesus Christ (John 17 verses 1-4, 12-26). Verses 17-22 tells Moses that Egypt must be forced to allow God's people to triumphantly exit Egypt. The Egyptians will be plundered as pay for their Sovereign's people.Chapter 4 tells of the angel giving Moses 3 powerful supporting signs to convince the resistant Hebrews to believe God and His prophet and representative, Moses. The sign of the staff that would turn into a snake; the sign of the hand that would become leprous before being healed; the sign of waters of the Nile (Egypt's life blood) becoming blood (itself the symbol of life) turning to blood and bringing death. Still Moses poses excuses to Yahweh as to why someone else should be God's spokesman. In anger his Sovereign tells Moses not to give any more excuses - you will have Aaron, your brother, to support you. Aaron will become your mouthpiece and your prophet. Moses returned to Egypt with his wife and sons. And the message for Pharaoh, "Israel is My firstborn son; let My son go to serve Me; or I will slay your firstborn son". The challenge from the God of Israel was to issued to the gods of Egypt, of whom Pharaoh was their incarnation. In the inn the angel sought to slay Moses because Moses, despite being sent as the leader of the circumcised(covenanted) people, had neglected to circumcise his own son, Gershom. What an unforgettable lesson to Moses and to ourselves. Although God can and does use us; He relies on no individual for His plan to proceed (with the exception of His Son, our Lord Jesus Christ).
Psalm 56 is Miktam of David telling of his plea to the Almighty for help, when he was hopelessly lost in Achish's prison in Gath. It also calls upon all hearers to praise God for His capacity and willingness to save. God vindicated David's trust and delivered him. Yahweh would recompense the Psalmist's foes; and for these reasons God would be extolled by David and all mthe ladies prighteous. In confidence the Psalmist tells of offering thanksgiving offerings in the glorious icoming Kingdom Age.Psalm 57 is likewise a Miktam of David's and shares the background of the 56th psalm. It is a plea for mercy and the image of a defenceless, trembling bird find a place of refuge beneath the protective wings of the Almighty. Our Lord Jesus the same metaphor in describing his desire to protect his people, Israel (see Matthew 23 verses 37-39). God's purpose for the psalmist would be fulfilled and his foes put to shame. David, like Daniel later, felt as if he was in a lions' den. This possibly is a description of the desperate 600 men who had gathered themselves together with David, during his exile. His Sovereign would, nonetheless, turn them into a band of courageous, faithful warriors. David then described his pursuers, in Saul and his army, as having spread a net in which they themselves would be ensnared. Because of his trust in the LORD, David remained steadfast, immovable. The psalmist would praise his God for His steadfast faithfulness and loving kindness. Yahweh will be exalted and His glory fill the earth.
In Romans 9 Paul explains his frustration at his nation's failure to grasp the glory God was offering his people. The Apostle shows from Scripture that this failure was foretold and follows a persist pattern of behaviour demonstrated by Israel. Nonetheless the Almighty's sovereign selection would stand upon the principles of the Divine grace and mercy, not because of any effort or merit on the part of any individual within the Chosen People. The Scriptures stand true and the restoration of the former people of God's choosing would be by His actions through which anyone to be saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ.
 Penned by Warwick Rosser and his team, produced by Christa delphian video .org

Thoughts on the readings for January January 30th (Exodus 1, 2, Psalms 53, 54, 55, Romans 7, 8)

Israel’s family had multiplied greatly with time. And the Egyptians were fearful that if a war happened the Israelites might side with Egypt’s foes. For they were the friends of a former, but now despised dynasty – most probably that of the Hyksos shepherd-kings from Chaldea, who had conquered Egypt before the arrival of Israel’s family. Although they were moderate in their rule they were despised as they had gained Egypt’s wealth. The new regime enslaved Israel and killed their male children. The Israelites were constructing the new Pharaoh’s treasure cities. The Hebrew midwives – Shiphrah and Puah – were commanded to throw the boys, born to the Hebrew mothers, into the Nile. But, the midwives failed to obey since they reverenced Yahweh more than the Pharaoh. And so the LORD blessed them. Chapter 2 tells of Moses’ birth and the way in which he was providentially saved through the actions of his faithful family. Moses’ birth was concealed for 3 months; but as he grew this task became harder. His parents knew that the deliverance from God was drawing nearer and they hoped that in Moses the LORD would raise up a saviour (see Acts 7 verses 17-22;Hebrews 11 verse 23). Jochabed, the mother of Moses, deliberately exposed her son to Pharaoh’s childless daughter, who upon hearing Moses’ cry was filled with compassion and the desire to adopt him. Miriam was there to advance this plan. Jochabed wet nursed Moses and had opportunity to instruct her son in the revealed plans from the LORD outlined in the promises. At the age of 40 Moses made a choice to align himself with the suffering people of God, rather than accept what Egypt was offering. Moses, perhaps, turned down the chance to become the next king (seeActs 7 verses 22-29;Hebrews 11 verses 23-26). He struck down and killed an Egyptian who had struck an Israelite slave. The body was hastily buried in the sand. The next day he sought to separate two fighting Israelites and tried to intervene; he was derided by his brother who knew of the former day’s murder. Moses fled Egypt,to far away Midian, fearing Pharaoh’s vengeance. Here he remained for 40 years of divine education in readiness for God’s use, as a humbled servant. He met Reuel, the local wise priest, who had 7 daughters – also known as Jethro, Raguel – where he married Zipporah and became a shepherd. A son was born to them and named Gershom, signifying Moses’ status as a sojourner, together with the patriarchal family. The chapter concludes by telling us that Yahweh has heard His childrens’ groaning and as a loving Father will respond, ever faithful to His promises.
Psalm 53 is a duplication of Psalm 14. Psalm 53 is an important record, “The fool has said in his heart, there is no God” – and is cited in Romans 3. Its message tells us more than that atheists are foolish. It is not those who simply speak the words; but, it applies to those whose actions say, ‘I can act as I please and will not be punished’. The heart’s intentions are of great importance and determine our actions.Psalm 54 is another Maschil of David’s designed for guidance to his listeners. It was written after David had been delivered from Saul’s encirclement following the treachery of the Ziphites. God had heard his prayer, and yet again saved David from an impossible situation. Saul having surrounded David would have certainly captured him had to withdraw his army to defend the land from a Philistine invasion. The strangers, who had risen against David, failed because of David’s trust in the Almighty. David will present to his God thanksgiving offerings and praise.Yet again Psalm 55 is a Maschil from the pen of David in which he celebrates his Sovereign’s saving him again and again. The theme of the Psalm is for the heaters to “Cast your burden upon the LORD”; or, as the Hebrew language expresses, “Roll yourself on Yahweh”. David in his restless and oppressed state of mind calls upon his God to vanquish his sorrows and prevent his being overwhelmed with despair. The Psalmist prays for the wings of a dove, that he might fly away from all his troubles. He then beseeches his Omnipotent Creator to repay the evils of his enemies. He speaks of his chief adversary in verses 12-14; this is believed to have been David’s supreme counsellor Ahithophel. This man had deep insights into the Scriptures, but became embittered against David when the king committed adultery with Ahithophel’s granddaughter. The counterpart to Ahithophel is the betrayer of our Lord Jesus Christ – Judas Iscariot; who likewise had a spiritually perceptive mind, which was overcome by his covetousness. David (and the Messiah himself) invoke the LORD’s vengeance upon those wicked men in verses 15-17. Not so for His Anointed, who was constantly in the care of his Creator – verses 16-19. And so the take home message in the concluding verses for all faithful believers is to, “Roll yourself on Yahweh and He will sustain (uphold, support) you”; whatever your troubles.
Romans 7 starts with an analogy comparing the liberty to remarry providing the former spouse had deceased with the believer’s freedom from the law because Christ’s death was the death-knell for the Mosaic law. The chapter showed the law’s purpose in provoking peoples’ covetous lusts demonstrating human incapacity to be righteous on the basis of law keeping. A delight in God’s law within our mind must make the coming freedom in Christ’s Kingdom a foretaste of the final freedom when we will be set free.Romans 8 indicates that desire must be supported by a concerted attempt to live after the spirit by thinking spiritually and not carnally. What was impossible for the law to provide – a totally sinless being from Adam’s progeny – our Heavenly Father produced in a unique man, completely possessed of every passion and frailty common to humanity; yet as a product of his divine parentage and strengthening by constant imprinting of Yahweh’s Word a Victor over fleshly thinking. The chapter tells us that those, who like their Lord, are led by spirit thinking will likewise be God’s children. The chapter tells us the steps involved in the process of our being saved, as verses 28-30, show. Finally the encouragement of verses 31-39 reveal to us that God has done above and beyond what we could conceivably think – so the remaining perceived impediments are minuscule by comparison. God’s demonstrated desire to see the faithful in His Kingdom cam only be thwarted by ourselves. Read these verses aloud and marvel at the message of the love God has for His children and has been shown to us by the life, death and glorifying of His Son our Lord Jesus Christ.

Thoughts on the readings for January 29th (Genesis 48, 49, 50 Psalms 51, 52 Romans 5, 6)

Genesis 48 tells of the nearing of Israel’s death and his blessing both sons of Joseph in faith. The writer to the Hebrews comments on this in chapter 11 verse 21. Israel recounted God’s faithfulness to Joseph and his grandsons – Ephraim and Manasseh – before giving his blessings. He relates that his Egyptian-born grandsons are as acceptable to him as his own sons. When Joseph brought the boys to Israel (their grandfather) the hands of Israel were crossed to place his right hand on the younger, Ephraim; and his left hand upon Manasseh, the older of the 2. Joseph objected. Israel told him to let it be, since he knew what he was doing. Ephraim would, said Israel, be the greater of the boys (indeed history shows Ephraim came to rulership over 10 of the 12 tribes). Read slowly and carefully the words of verses 15-16 and meditate on the meaning of the message.In chapter 49 Israel blessed all 12 of his sons. He never avoids the issues within his family – he tells it as it is. Where rebuke is needed it is given. Reasons are presented for the decisions he made about the positions of authority and headship within his family. But notice what he speaks of related to the future of these tribes. Reuben is denounced for his adultery with his father’s wife and usurpation of Israel’s authority. Simeon and Levi are scathingly criticised for their cruelty and self will regarding their slaying of the Shechemites. Judah, who had lately shown wonderful qualities of leadership would be the brother praised by his brothers. His would be the kingship perpetually and to him in the Kingdom would the Gentiles be gathered and blessed. From him came Shiloh (meaning “peaceable” – speaking of our Lord Jesus Christ; the peace bringer Isaiah 9 verses 6-7). Jesus Christ is the mighty warrior, the triumphant lion of Judah. Verses 11-12 speaks of his victorious offering and his future victories. Zebulon, meaning “dwelling”, will be a sea haven, which happened in the division to the tribes of their lots for inheritance. Issachar, whose name means “reward” (or “hire”) would receive the reward of faithful servant, such as a hardworking donkey. Dan, meaning “judge”, would be the judge of the other tribes and as a serpent would bring poison to his brothers. The idols of the northern kingdom of Ephraim were set up in Dan and Bethel. At this point, halfway through his pronouncements, Israel exclaims that he cannot wait for Yahweh to bring His salvation. From “the troop – Gad – raiders would come. Asher would be a “blessing” and become the great granary of the Promised Land. Naphtali would be as graceful as a doe in stride. Joseph’s blessing, from verses 22-26 is the longest. This is fitting for the favourite son, who is, perhaps, one of the greatest types in the Old Testament of the Lord Jesus Christ. He was the true and faithful son throughout all of his trials. To him came the blessing of the double portion of the firstborn – both Ephraim and Manasseh received a tribal inheritance in the Land. Joseph was the brother “separate” (a kindred word to that of the Nazarite) from his brothers – as indeed was our Lord, who alone from all other humans was free of sin. Benjamin (the “son of the right hand”) would be a mighty conquering warrior at the time of the end. This again speaking of Christ’s conquests which begin before his kingdom reign. The chapter finishes with Israel’s death, embalming (an elaborate process, which took 40 days) and burial. He was taken with a great crowd of mourners to his Promised Land and buried with his faithful family in the cave of Machpelah. He together with them sleeps awaiting a glorious resurrection and the receiving of his eternal inheritance. Those who saw the massive procession of mourners said that it must have been a sad occasion for the Egyptians. Verses 15-21 tell us that Joseph’s brothers expected him to take vengeance against them now that Israel was dead. Instead he comforted and consoled them as Jesus will do for his Jewish brothers when he is revealed to them in his kingdom – see Zechariah chapters 12 and 13). The final verses tell of Joseph’s remarkable hope and the promise he received from his family to carry him to the Promised Land. “God will surely visit you”, a theme taken up in the early chapters of Exodus and Ruth. We need to ponder the personal message to us from Zechariah (the father of John the Baptist) in Luke 1 verses 68-79).
Psalm 51 is another from the pen of David; and this psalm together with the 32nd were written about his sufferings, conscience and great relief when forgiven. The sins for which he sought (and found) forgiveness were his adultery with Bathsheba and the murder of Uriah. Yahweh’s mercy and loving kindness were extended to David, because of his genuine contrition and totally forsaking of his sins. Ultimately any sin is principally against the LORD. We need to recognise the lie we say to ourselves, I have not been caught out – no one has seen what I did – God did and always does. Paul explains in Romans 4 of the mercy and forgiveness of our Sovereign – chapter 4 verses 5-8. David acknowledged the sinful tendency of his human condition. But for those who confess that they are wrong and God is right forgiveness will be found(Romans 3 verses 21-26). Verse 6 tells that the inner David delighted in God’s law (see Romans 7 verses 21-25). The psalmist beseeches the LORD to remove his sins. When this is done he will worship his God with a true heart and a clear conscience. David’s capacity for leading the LORD’s people in the way of righteousness had been greatly damaged; deeply saddening David. Upon being restored the psalmist will be at the forefront of educating sinners, such as himself. His mouth will be filled with thankfulness and praise. No sacrifice could atone for David’s wrongs; and, yet in love His God would forgive and encourage him. What our LORD wants from us is a poor spirit; a broken and contrite heart. Together with the restoration of the righteous will come the restoring of Zion. At that time the world will learn the right ways of the LORD and will walk in His ways(Isaiah 2 verses 1-5, Jeremiah 3 verses 16-17).Psalm 52 is a Maschil, or teaching Psalm from David’s pen. It speaks of the steadfast and enduring loving kindness of Yahweh our God. The boasting evildoers will be dealt with by our God. The deceitful tongue will be silenced. Let us examine our words before they are said; and swallow them if they are not edifying. This will fill the just with courage and embolden them in their speech. The righteous will scorn the attitude of the arrogant. Fancy putting your trust in riches, rather than in the Living God. In their trusting the just will prosper now in what truly matters and will flourish in the Kingdom in the presence of their God.
Romans 5 Paul enumerated the blessings of justification and the process in life which we go through to bring us to our God. He pointed out that the initiative came from, and also commenced with, our Father. Then he elaborated the problem produced by our Adamic heritage – not our fault, but our misfortune – and contrasts this with the boundless blessings and benefits for those who transferred their allegiances to our Lord Jesus Christ.Romans chapter 6 outlined the process in identification with the salvation wrought in Jesus. Baptism (burial in water) joins us symbolically to the death, burial and resurrection of Christ Jesus. We no longer remain the servants of sin, but rather became slaves serving righteousness. We now are in a position to receive the gracious gift of God, rather than rightfully being rewarded by our deserts.

Thoughts on the readings for January 28th (Genesis 46, 47; Psalm 50; Romans 3, 4)

Genesis 46 tells of the arrival Jacob’s family’s in Egypt and gives their names and number – 66 persons who came from Israel’s procreation. Together with Israel and his 3 of his 4 wives 70 people in all came into Egypt. The chapter concludes with Israel and Joseph being joyfully reunited. Chapter 47 tells of their presentation to Pharaoh – in particular Israel’s words of blessing upon Pharaoh. Pharaoh invites them to settle in Goshen and supervise his own livestock herds. Israel told Pharaoh that his family have been sojourners. Pharaoh responded in generously allocating land in Goshen – the territory of his favoured priests. Verses 13-26 describe Joseph’s wise dealings with the Egyptians during the last 5 years of the famine. By his just actions he acquired most of the land and labour in Egypt, except for the priestly lands. Verses 27-31 tell of Israel’s family settling in Egypt and Jacob’s (Israel’s) death aged 147 years. Before his death Israel gave charge faithfully to Joseph that upon dying Israel would be buried in the Promised Land (verse 31 compare Hebrews 11 verses 21-22). One reason that the Genesis record devotes so many chapters to the life of Joseph, Saviour of his brethren and the world, is to help us appreciate the work of reconciliation that our Lord will consummate with his brethren, the Jews. Christ will “speak comfortably” to his people: Hosea 2:14. The emotions of our Lord and his people in the future are beautifully depicted in the scene of reconciliation portrayed in these chapters in Genesis.
Psalm 50 is a Psalm of Asaph, who was the recorder (or secretary) at the time of David’s kingship over all Israel. He rejoices in the fact that God Himself is the Judge. See the reverence for the Almighty Asaph has in the use of many titles for his Sovereign in verse 1. The earth is commanded to listen to God, who shines forth from the glory of His future sanctuary in Zion (the blessed Jerusalem of the Kingdom Age). The LORD will come with a terrifying vengeance. The heavens and the earth are His witnesses. His faithful saints will be there assisting in the establishing of God’s authority. By accepting His Son, the Lord Jesus Christ, through belief of the Truth and baptism; they have become His Covenant people. He judges His people in an incontestable way, since He is God. He doesn’t need either their sacrifices, or offerings, since every living creature belongs to the Creator. He doesn’t negotiate with lowly humans. There is absolutely nothing that we can give Him to atone for our sins. But, there is something that we can give to Him – full hearted thanksgiving. One writer, I Collier, in a poem in his book “Conviction and Conduct” wrote, “Give God Thy heart, tis all that He doth ask”. Those who humbly submit to Him will be delivered out of their troubles. By contrast He scorns the wicked by telling them that it will be useless to hypothetically call upon Him. He has not judged them yet; but will surely do so soon. The psalm concludes in verse 23. Slowly read these words aloud and contemplate what they are teaching.
Romans 3 turns attention to the Jewish people who were agreeing with every word Paul had uttered of the depravity among the Gentiles. They, too, were without excuse as they had the Word of God in their midst and yet were just as corrupt. From verses 9-20 Paul advances seven Scriptures supporting this. Then from verses 21-31 he proves that there is only one righteousness, and that on the basis of belief. What is required is a submission to the only way of declaring us to be right with God. This includes a confession that human beings are rightly related to death as we are incurably sinful. Additionally we confess that our Potentate only is righteous and strengthened His Son to accomplish what was humanly impossible. On the basis of the acceptance of these truths and our identification with the Lord Jesus Christ in whom they have been outworked forgiveness of sins is provided.Chapter 4 illustrates that through the lives of David and Abraham there is absolutely nothing we can do to be saved by works ie our own merits. God’s condition for forgiveness involves our acceptance of this truth and confession of our failures if we are to receive the blessings of forgiveness and to be inheritors of the promised Kingdom that will be, as verse 13 indicated, international. What is recorded was not for the sakes of those in the recorded Scriptures, but indeed for our sakes.
Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

Thoughts on the readings for January 27th (Genesis 44, 45; Psalm 49; Romans 1, 2)

In Genesis 44 Joseph sets up yet another test for his brothers. As they journey from the Governor’s house homeward they are overtaken by a group dispatched by Joseph. They are accused of stealing the Governor’s silver cup. Naturally, the accusation is denied and the brothers’ sacks searched. The cup is found in Benjamin’s sack and they are escorted back to Joseph’s home. Here he confronts them and says, that because of the theft, Benjamin must become a house slave. Judah tells Joseph of the harm this will cause to Israel, his father; he also points out that he had become the guarantor for Benjamin’s safe return. Judah requested that Joseph accept him as a substitute slave instead of Benjamin. Chapter 45 tells us that Joseph was so overwhelmed with emotion that he demanded everyone apart from his brothers leave him alone. Joseph then rushed from the room to weep. Once he had regained his composure Joseph washed and came back to his brothers. He than revealed himself to them, “I am Joseph”. On hearing they were speechless. Joseph declared (verse 5) to them that despite their motives God had a purpose for him in Egypt – “to save them”. He then told of the remaining years during which the famine would continue; and requested that they transfer to Egypt for this time. In the land of Goshen he would provide for them. Tell my father, he encouraged them, of my status and wealth in Egypt. Joseph next with much emotion embraced his brother Benjamin. On hearing of the reunion of Joseph and his brothers Pharaoh’s household was delighted. Pharaoh, likewise, insisted that the family move to Egypt and be cared for throughout the famine. Transportation wagons were given to assist in the move. They were then liberally given provisions and clothing. Finally Joseph instructed his brothers not to squabble on the journey to Canaan. Israel, Joseph’s father, was reluctant to believe the report about Joseph until he saw the wagons. And then his spirit revived within him – like the prodigal son “he was alive again”. And Israel would travel to Egypt to see Joseph.
In Psalm 49 we have, yet again, another from the sons of Korah. In it they speak of the natural weakness and finiteness of humanity. The first 4 verses are a plea for all the world to listen to the proverb sung upon the lyre. The instruction must not be ignored. The fate of the ignorant will be to perish like those who are the subject of the Psalm. The psalmist declared that the Almighty will preserve him from those who cheat him and are confident that they do not need God, because they have abundant riches and possessions. Those fools fail to understand that their substance is useless in its ability to redeem any other person; far less can they redeem themselves. They will die and leave their wealth to another. Their property ceases to be theirs once they breathe their last; but the grave will become their eternal home. No matter how great the boastful appear to be, in death they are no different to a slain sheep. Fools they were; and in death fools they stay. The time will come in the future – at the resurrection – when the righteous will be raised to rule. The faithful will be recognised as being wise; and at that time they will be vindicated. The Psalm concludes with advice to have no fear now of the rich and powerful for the time of their existence is short. Our Lord Jesus tells us the same message (Matthew 10 verses 26-33). Though the boastful and rich lived a life of luxury when they die they leave everything behind and take nothing with them. Learn these lessons and apply your heart to wisdom while we have life and opportunity.
In the book of Romans we have one of the three most masterful treatments as to how God saves – often called either the atonement, or reconciliation (the others being Galatians and Hebrews). The first chapter introduces us to“the gospel of God” ie the joyful message that it is the desire of the Almighty Creator to help us through our belief, or faith, to become His children and the inheritors of the Kingdom. Paul’s thesis is explained in verses 16-17 – namely that the gospel is God’s power to save any who believes; since the OT declared in Habakkuk 2 verse 4, “the just shall live by faith”. From verse 18 of chapter 1 to the end of the 2nd chapter he shows that the Gentile world is both guilty and without any excuse. Our Omnipotent Creator has provided indisputable evidence of His power. So that wilfully ignorant sinners stand condemned by their reprobate behaviour.
ned by Warwick Rosser and his team, produced by Christadelphianvideo.org

Thoughts on the readings for January 26th (Genesis 42, 43 Psalms 46, 47, 48, Matthew 28)

Thoughts on the readings for January 26th (Genesis 42, 43 Psalms 46, 47, 48, Matthew 28)
In Genesis 42 we read of Joseph’s 10 brothers being forced by the severe regional famine to go to Egypt to buy grain. Joseph, who was now the Governor in Egypt, spoke roughly to them in order to test them. Joseph did not yet know how events would unfold. The 10 brothers were accused by Joseph of being spies – buy your grain and go, they are told. After being drawn out by Joseph they say that there were originally 12 brothers, and 1 is dead and the youngest remains at home with his father. Part of the trial that the 10 are put through is to endure imprisonment for 3 days (surely Joseph intended to cause them to reflect on their past evil deeds; and to, perhaps, experience some of what had befallen their brother at their hands). Joseph’s action had the desired result and he listened to their self examination (since he used an interpreter to talk with them they failed to perceive that he understood their discussions). They had talked of their guilt over what they had done to Joseph. Simeon is kept bound by the Governor, as the brother who bore the greatest responsibility for what was done. The others were sent home with a warning to not return without their youngest brother. Their money was placed in the mouth of each man’s sack. They discovered this after stopping to feed their animals. They were concerned that God was telling them that what they did to Joseph was being visited on them by the Almighty. When they returned home they told Jacob everything that had happened to them. Their father’s response is to chide them for their loose speech about Benjamin. Jacob also bemoaned his own loss of his two sons, and to say he will never let them take Benjamin when they return to Egypt. Reuben foolishly says to his father to take his two sons as security; and that Reuben will bring Benjamin back with them. He also says that failing that Jacob can kill Reuben’s sons. How carnal was this suggestion. Chapter 43 deals with the brothers’ return to Egypt. Judah takes the lead in encouraging his father to act responsibly for Jacob’s family. Jacob tells his boys to take a present for the Governor of the specialties of the Promised Land – honey, gum, myrrh, pistachio and almond nuts. Finally Jacob invoked the divine blessing upon them. Joseph became emotional on seeing Benjamin, his younger brother. The brothers are invited to dine at the Governor’s house. Suspiciously they tell the steward about the returned money. Don’t worry he said, I got your money; what you found must have come from your God. Simeon was then restored unharmed to his brothers. On his return Joseph enquired of them as to the welfare of his father. He emotionally leaves his brothers to weep privately. Joseph, acting like an Egyptian, sat at a separate table. The brothers were amazed by being seated in order from eldest to youngest. Food was sent from Joseph’s table to their table; with Benjamin’s serving being 5 times that of each of his brothers.
Psalm 46 is another from the pen of the sons of Korah. It speaks of great confidence in the Almighty and His control of circumstances. It speaks of His awesome plans for the earth to bring peace for all time; and to cause war to cease. What an inspiring vision. What heartfelt prayers does this cause in His people. What confidence that He rules our lives now; as He soon will in this earth through the rule of His Son. “Yahweh of hosts is with us; the God of Jacob is our refuge.” This is a recurring sentence and beautifully highlights the fact that the God manifest powerfully in hosts – of angels, stars and saints – is the same God who mercifully accompanies and protects the weak individual human, the Jacob. Again we have in Psalm 47 another from the sons of Korah. All nations are commanded to praise and extol their Sovereign king, who reigns over all the earth through His Beloved Son the Lord Jesus Christ. All the Gentile nations have been subdued and subjected to the one in whom the Father’s authority has been invested (Psalm 8 verses1-9; Psalm 2). And Israel has as the LORD’s heritage and chosen people been exalted to headship over all other nations. God’s victory trumpet has signalled His triumph in the earth. Let all peoples praise and extol their glorious King, who by His wisdom has fulfilled His promise to Abraham(Genesis 12 verse 3; Romans 4 verses 13). And has in that process delivered and protected His people. Psalm 48 is a further Psalm from the sons of Korah in which they celebrate the elevation and coming glory of Zion (the Jerusalem of the kingdom age). It is a magnificent city of glorious beauty that brings forth praises and joy to all peoples. It is lifted up upon a mountain raised by a great earthquake (Zechariah 14, Isaiah 2 verses 1-5). Those who walk about its towers and great walls are struck with awe and wonder by what they see. It is now indeed the Eternal City; rescued from war and become the centre of worship and blessing. Its citizens rejoice and wholeheartedly thank their Sovereign for His accomplishments. Meditate on this and praise the Almighty from generation to generation for all eternity. God had always guided His faithful people and will continue to do so for ever. Jerusalem watchers of all ages are exhorted to give God “no rest, till He establish, and till He make Jerusalem a praise in the earth” (Isaiah 62 verse 7).
Matthew 28 tells that just after 6pm on the Sabbath Jesus was raised from the dead in a dramatic and terror induced experience for the guards who witnessed the angel’s powerful demonstration. This provided incontrovertible evidence of the event by impartial witnesses who were in the pay of our Lord’s enemies. The risen and glorious Lord Jesus Christ went to meet with them in Galilee, as he had arranged before his death, to give them further infallible proofs of his resurrection and to give them the great commission to carry the Gospel message into all the earth. What comfort is there in his concluding words, “Lo I am with you always, even to the end of the age.”
Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

Thoughts on the readings for January 25th (Genesis 41; Psalm 45; Matthew 27)

In Genesis 41 we have Joseph’s elevation from prison to be the highest ruler in Egypt after Pharaoh. The butler had been restored to Pharaoh’s service so that he might be there at the time of Pharaoh’s double dream. Joseph, however, had to be patient for 3 more years before God would bring him out of the prison house – just as our Lord spent 3 days in the grave and was dependent on His Father to bring him back to life. One troublesome night Pharaoh dreamt two disturbing dreams. The number 7 was a most significant common factor in both dreams. The first was of 7 fat cows being eaten by 7 lean cows, who were no fatter after having eaten the fat cows. The second dream concerned 7 fat ears of wheat being devoured by the 7 withered ears; which ears grew no larger for their efforts. In the morning Pharaoh summoned all his magicians and wise men to try to interpret his disturbing thoughts. They had no idea and it was then the butler remembered Joseph and related the dreams and their accurate interpretation by the young Hebrew house slave. He told Pharaoh and Joseph was shaved and clad in robes befitting one who was to stand before the god-king that Pharaoh claimed to be. Pharaoh told Joseph that he had heard that Joseph was able to interpret dreams. Joseph rightly deflected the disused from himself to the Almighty; who alone would be able to calm the king’s mind. Compare how Daniel virtually repeats Joseph’s words when interpreting to Nebuchadnezzar in Daniel 2. The 7s were years. There were to be 7 years where the land would produce plentifully; followed by 7 years of severe famine. After having unfolded the meaning of the doubled dream from Yahweh Joseph gave advice to Pharaoh of a wise plan for storing the surplus. Pharaoh’s response was to declare that it would be difficult to find a wiser advisor than Joseph. Joseph was declared to be the best person for the job and immediately made Prime Minister. Joseph was given splendid robes of office and a golden chain showing his authority over Pharaoh’s people. Joseph’s name was changed toZaphenath-Paneah (which meant “the Saviour of the World”). He was given lands in Goshen, where Pharaoh’s priests dwelled, to go with his status. Joseph was also granted Asenath the daughter of Potiphera the priest of On to be his wife. Joseph was 30 years old when all this happened – just as our Lord Jesus Christ was 30 when his ministry began.
Psalm 45 is written be Solomon to celebrate his marriage to the beautiful princess daughter of Pharaoh king of Egypt to himself. Solomon’s marriage becomes typical of the Lord Jesus Christ’s union with the faithful believers. The writer commences the song be declaring that he was writing about a theme which delighted him. The beautiful character of the Lord Jesus Christ was that sweet them (compare John Thomas’ comments about2 Samuel 23 verses 1; which he says speaks of our Lord as the sweetest theme of Israel’s Psalms). The word “indicting” in verse 1 (AV) signifies “bubbling over with enthusiasm”. In verse 2 the bride speaks of her groom being handsome. She tells of “grace pouring from his lips”(see Luke 4 verse 22). We are truly “saved by his life”; but, it can equally be said that, we are saved by his words (John6:63). His teaching tells us how to live as he lived; that we might have life abundantly(John 1 verse12-18; 10 verses10; 14 verses 6-7; 17 verses 3). The bride acknowledges her groom as her head, but also shows reverence to the Father, as her bridegroom’s head (verses 2 and 6 and 7 – compare with our Lord Jesus Christ’s endorsement of these words, after his resurrection by quoting them to Mary Magdalene in John 20 verses 17. Verses 3-5 speak of Messiah’s prowess as a mighty warrior(El Gibbor Isaiah 9:6 translated there by the term “mighty God”). As the righteous king Jesus is qualified to rule forever (2 Samuel 23 verses 3-7; Ezekiel 21 verses 25-27;Jeremiah 23 verses 5-6;Luke 1 verses 30-35;Revelation 5 verses 9-14). The character of the king(verse 7) has two essential components – 1) a love of righteousness; and, 2) a hating of wickedness. Paul tells in Romans 7 that our inner man delights in the law of God; but sadly there is another competing force within our bodies, which makes our hate for evil harder to show (since wickedness and folly are natural to us). Note that the oil of joy (immortality in a body inclined to righteousness) is poured upon our Lord in greater abundance, than upon us. That is because he is the worthy Lamb, who has overcome and offered himself(see Hebrews 1 verses 8-9). Verses 9 and 12 of this Psalm tells of the guests at this wedding. Verses 10-11 contain words of counsel to the bride in order for her to wholeheartedly give herself to her new husband and his realm. Verses 13-15 describe the splendour of the bride. Her great beauty is within her and speaks of a developed faithful character (cp 1 Peter 3verses 1-7; and 2 Corinthians 11:2). We are told that, the bride together with her bridegroom will be remembered for generations forever (Ephesians 5verses 22-33).
Matthew 27 starts with Judas hanging himself when he saw that Jesus would not take his kingdom then, but would wrongfully suffer and submit to death. Then follow six sham trials- three before Jewish authorities and three before Roman officials. The marvel of our Lord’s submission, his care and compassion for others is evident in the brief record of his crucifixion. He was buried in the unused tomb of a rich man, Joseph of Aramithea, in fulfilment of the prophecy of Isaiah 53 verse 9. A guard of four temple soldiers was placed at the mouth of his tomb. This would contribute to the incontrovertible evidence that would accompany his resurrection.
Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

The Life Of Christ # 68 'Healing of Jairus Daughter' (Mark: 5-21-41) by John Martin

The Life Of Christ # 68 'Healing of Jairus Daughter' (Mark: 5-21-41) by John Martin

Thought for January 24th. “UNTIL THAT DAY WHEN …

Our Matthew reading (ch. 26) recounts the agonies of Jesus in the Garden of Gethsemane and his prayers.  “My Father, if it be possible, let this cup pass from me; nevertheless not as I will, but as you will.” [v.39]. Jesus made his “will” conform to his Father’s will.  And what of our “will”?
Peter was to later write of how Christ, in his commitment to his Father’s will “suffered for you, leaving you an example, so that you might follow in his steps.” [1 Pet. 2 v.21] 
Before Jesus and his disciples went into the garden of Gethsemane, Jesus directed them to prepare for a Passover meal on “the first day of unleavened bread” (v.17)  Then we read, “Now as they were eating Jesus took bread …”  – next “he took the cup …” [v.26-27] and spoke of a “covenant … for many for the forgiveness of sins” [v.28] The disciples must have been perplexed at his words, but there is no indication they asked him to explain.
But this takes our minds forward to meditate on the record in Acts 2 and the events on the day of Pentecost and “the breaking of bread” [v.42] that then followed.  With what intense meaning would the disciples and all who had just been baptised have taken part!  We presume the disciples would earlier have done so after his resurrection and ascension, although there is no record of this – we meditate on the intensity of meaning as they did!  How does it compare with ours?
The disciple would also remember that their Master said, after the command to “Drink, all of you” that he then said, “I will not drink again  of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”[v.29]  This event is beyond our comprehension – just as what was about to happen was beyond theirs. 
Could someone like the Apostle Paul grasp the wonder to come?  Take note of his words in 1 Corinthians.  “ ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him – these things God has revealed to us through the Spirit. For the Spirit searches everything, even the deep things of God.” [2 v.9,10] 
But for us “until that day when …”- and our faith is turned to sight and the Spirit which is “the powers of the age to come.” [Heb. 6 v.5] is poured out on the faithful who will reign with him – may we be like the Thessalonians whose “faith is growing abundantly”  [2 Thess. 1 v.3] to create adequate oil in our lamps as this world becomes an ever darker place.
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