Christadelphians Talk

Thoughts on the readings for April 2nd (Numbers 16, Proverbs 12, Galatians 1, 2)

In Galatians we have one of the earliest books of the New Testament to be written- perhaps as early as AD42 depending upon the theory which adopted. The book must have been written after the Jerusalem’ Conference, which was about the date mentioned previously. Galatians is the second of three treatises on the Atonement ie how sinners can be made right with God – the others being Romans and Hebrews. All three books are based on Habakkuk 2:4, “The just shall live by faith”. The emphasis in Romans is the JUST…; in Galatians it is … LIVE by faith; and in Hebrews.. live by FAITH. The problem of Judaism is addressed in this book. The Judaisers, Paul’s constant foes, taught salvation was by works of the Law, and not by faith. They preached that Christ and belief in him were insufficient to save – that the keeping of the Law was also necessary in order to be saved. In Galatians 1 Paul establishes his credentials and says how he was called to the gospel. Paul also indicates that a curse would rest on anyone preaching a variant of the only true gospel. The Apostle explains that the gospel message was given him in Arabia by direct revelation ie personally taught it by Jesus Christ – none of the other Apostles were in any way connected with his instruction. Chapter 2 teaches us of the firm stance that Paul took on not circumcising Titus. The chapter also spoke of Peter’s equivocation and hypocrisy, when confronted by false brethren called Judaisers. Read verses 15-21 aloud. Pause and ponder. Let each of us determine to live our life in Christ Jesus as the great Apostle did.

Thoughts on the readings for April 1st (Numbers 15, Proverbs 11, Luke 24)

Verses 1-12 of Luke 24 describe events associated with the resurrection of our Lord Jesus Christ. The time of his raising would have been 6pm Saturday evening, which by Jewish way of reckoning time began the first day of the week. The women, of whom there may have been around six in number, find the stone; which had been sealing the tomb, rolled back. Two men, who stood by (undoubtedly angels), tell them not to seek the living Lord among the dead. But, that Jesus’ disciples are to meet him in Galilee as he had told them before his death. Several of the women ran to tell the news to the Apostles, who found the women’s report incredulous. Peter together with John (see John chapter 20) come and verify the women’s message. That same day two of our Lord’s disciples are journeying to Emmaus and are joined by Jesus. The record tells us that their capacity to recognise the Lord was restrained. The two express their great disappointment in the events that had taken place recently. Jesus takes the initiative and explains from Moses, the Psalms and the prophets the entire picture of Messiah, who had to suffer before being glorified. As the group of three approach a village Jesus indicates that he wishes to travel further, but the other two constrain him to stay with them. Jesus reveals himself to them in the breaking of the bread. The two disciples hastily return to Jerusalem with great excitement. On finding the Apostles assembled together those two hear of Jesus’ appearance to Simon Peter and add their own witnessing. The Lord appears to the group assembled and shows them the wounds in his hands and side – some translations say “back”. Further Jesus eats some food to show that he was not an apparition. Then the chapter says the Lord gives his Apostles the great commission to take the Gospel into all the world. Luke’s final account is that Christ is praying he ascends from the Mount of Olives into heaven (compare Acts 1 verses 6-11).

Thoughts on the readings for March 31st (Numbers 14, Proverbs 10,Luke 23)

Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped up charges levelled against our Lord. Pilate pronounces Jesus innocent and hearing he was from Galilee felt he could evade any responsibility by sending him to Herod. Herod had been curious about Jesus for some time. Upon questioning him, without an answer from Jesus, Pilate reverts to allowing his soldiers to mock and brutalise our Lord. Having found no fault in our Lord Jesus, Herod returns him to Pilate – a partial reconciliation occurs between the two potentates. Pilate once again declares Jesus innocent, but allows him to be brutally scourged (scourging was sometimes called the intermediate death – and many a man died under the barbaric scourge). Even this failed to evoke any pity. For the third time Jesus was pronounced innocent. But the chief priests stirred up the crowd to bay for Jesus blood. and badgered Pilate into a decision that he did not want to make. Our Lord was delivered to be crucified and Barbaras was released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry the cross. This man and his two sons became disciples. The women on the road to Calvary wept as they beheld our Lord, but Jesus told them to weep not for him, but for the miseries that would fall on them. Jesus was crucified between two thieves, who could have been Barabbas’ followers. The place of his crucifixion was that of a skull; again in all probability that of Goliath’s skull. The soldiers gambled for his clothes, as had been prophesied. Jesus, himself implored his Father to forgive them as they knew not what they were doing. One of the two thieves crucified with our Lord railed upon Jesus The other thief turned in repentance to Jesus and asked for Jesus to remember him when Jesus would come in his kingdom. Very likely the second thief understood the Gospel of the Kingdom. He was given the assurance of a place in that Kingdom. Jesus’ words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent the next three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and as such our Lord was the Victor. Jesus died calmly at about 3pm and seeing that demeanour a hardened centurion exclaimed that surely this man was the Son of God. For six hours the Almighty veiled the scene with darkness, as a sign of His indignation at their doings. When Jesus died there was a great earthquake and the veil of the temple was torn from top to bottom – showing God’s displeasure. The law was now finished and Christ had opened of a new and living way. Two counsellors – Joseph and Nicodemas – from the Sanhedrin secured the body of Jesus from Pilate and took it to Joseph’s unused garden tomb. The women, who followed our Lord and had just witnessed his crucifixion, now followed Joseph and Nicodemas to see where Jesus’ body was laid and where they would later need to come with the spices they would purchase for his burial. The women then rested on the Sabbath day.

Thoughts on the readings for March 30th (Numbers 12, 13, Proverbs 8, 9, Luke 22)

Proverbs chapters 8 and 9 complete the first section of the book. Chapter 8 presents Wisdom’s appeal. Chapter 9 tells of two feasts to which the young man is invited. He must choose between Wisdom’s feast and Folly’s feast. Both Wisdom and Folly are personified as women making their respective appeals. Chapter 8:1-3 outlines Wisdom’s call. The call is open and fulsome – to all from every place. Verses 4-11 tell of Wisdom’s audience and explain why she should be trusted. There is no downside in trusting her. All the blessings and benefits shout out that she must be chosen; it is in our interest to choose her. Verses 12-22 describe Wisdom’s House, what she does and the rewards she gives. Those who respond to Wisdom’s call will understand the ways of the LORD and will choose to walk in those paths. Without wisdom kings and rulers are doomed to failure. David had so instilled these values into Solomon’s mind that when asked by God what Solomon would choose – he chose wisdom. Verses 22-31 are to be understood in two ways. Firstly that Yahweh’s wisdom characterised His Creation in the beginning. And, secondly it is a personification of our Lord Jesus Christ. Nothing in creation was made without our Lord God focusing on creation’s relationship to Jesus. Jesus is the centre and object of the entire Creation. Both the letters of Colossians and Hebrews emphasise that.Chapter 9 of Proverbs in verses 1-18 describe the rival feasts. Verses 1-6 tell of Wisdom’s feast. Wisdom’s table is prepared and she speaks of those to whom her appeal is directed. Verses 7-12 calls for an open mind to receive Wisdom’s words and the benefits that will flow from a mind open to truth and wisdom. Verses 13-18 by contrast tell of the feast of Folly and of the disastrous consequences to those foolish enough to choose foolishness. It is a matter of life and death for the choice you make. Compare the appeal of Moses in Deuteronomy 30:11-20 – slowly read aloud and ponder the path you will wisely choose.

The Life Of Christ # 77 God's principles and the traditions of men (Mark 7:1-7) by John Martin

The Life Of Christ #  77 God's principles and the traditions of men (Mark 7:1-7)  by John Martin

Thoughts on the readings for March 29th (Numbers 11, Proverbs 7, Luke 21)

Luke 21 is the record of the Olivet prophecy given after 6pm on Abib 12th from the mount east of Jerusalem. The significance of the prophecy deals with events that would occur within forty years of its delivery; as well as matters relating to our days (end times) when the Kingdom of God will be once more set up on earth. The chapter began with a declaration of the widow who gave God all. Jesus foretells of the destruction of the magnificent temple, whose building had begun with Herod the Great; and to that point in time had still not been finished. When the temple was destroyed it would be totally overturned leaving not one stone on another – except for the older foundations which acted as a retaining wall for Herod to build on. Jesus says that there would be wars and rumours of wars but the disciples must wait until the end time of the Lord’s prophecy. Persecution would be the disciples’ lot, but they would be aided in their testimony before the authorities. Families would be divided over their support for Christ’s teaching. Despite Jerusalem being surrounded by armies at AD70 there would be five opportunities for the disciples to flee to safety – the first of these was at the defeat of the Roman Tribune Cestius Gallus in AD66 (the others are mentioned in Robert Roberts book ‘The Ways of Providence’). There would be the sign of the Son of Man in heaven, which spoke of the fall of the city to the Roman Emperor Titus. In regards to the final outcome of the prophecy, which relates to the time when the Kingdom of God will be set up on earth; we have the parable of the fig tree (national Israel’s symbol), whose statehood began in 1948 and many of us have seen the fig tree blossom and flourish with the reoccupation of Jerusalem, Israel’s eternal and undivided capital, in 1967. Be ready our Lord’s return and his kingdom is indeed near.

Thoughts on the readings for March 28th (Numbers 10, Proverbs 6, Luke 20)

Numbers 10 describes the purpose of the silver trumpet. It was blown as an alarm when it was time to break camp. The order for marching is told. A different sound was made to call the nation to an assembly. Sometimes the assembling of the tribes was to muster them for war. Also at the joyous festival in the seventh month the trumpet was sounded. The trumpet blast accompanied the offerings that signaled the start of the month, at the new moons. Verses 11 to 36 tell of Israel’s departure from Mount Sinai. The packing up the Tabernacle, its furnishings and the marching order of Israel is outlined. Notice inverses 33 to 36 the ark of the covenant had the role of leading the nation. These verses and the original context are quoted in Psalm 68:1; indeed the entire Psalm draws on the Sinai experiences. When it came to rest there the nation also rested. Our Lord Jesus Christ leads us toward the rest in the Promised Land – the Kingdom of God.

Thoughts on the readings for March 27th (Numbers 8, 9, Proverbs 5, Luke 19)

Luke 19 records the story of tiny Zacchaeus who had climbed a mulberry tree to catch sight of Jesus, who would pass by among the crowd. The Lord, who was always able to read people’s minds, stopped underneath the tree where the tax gatherer was. Jesus said to Zacchaeus, “Today I must dine at your house”. In a statement of true repentance Zacchaeus indicates how there would be a recompense to any person defrauded by him (using the language of the trespass offering). This statement by Zacchaeus could indicate that he was already trying to tread the path of the just. Zacchaeus hastily prepared a great feast and invites Jesus to dine with him. The chapter tells of Jesus speaking the parable of the ten Minas. This parable was given because because of the disciples’ false expectation that the kingdom of God would immediately appear. The parable was based on the well known historical circumstances surrounding the life of Herod Antipas. The parable is based on the utilisation of abilities which have been distributed by the Lord. The parable tells of the enemies of the kingdom being slaughtered before the king. The chapter next describes the Lord Jesus triumphant entry to Jerusalem on a donkey, which had never been ridden. The crowds acclaimed our Lord as they waved palm branches and recited the words of Psalm 118 and Zechariah 9. The chapter says that Jesus paused as he came over the brow of the hill and caught sight of the city. He wept over it with great tenderness. He explains his love and desire for that city. But like the leprous house the stones of that city would be torn down one by one. Jesus laments that the next time his people would see him would be at a time of Jewish conversion and repentance. At that time the nation of Israel would declare, “Blessed is he who comes in the name of Yahweh”. This time will bring blessing for the whole world – at last.

Thoughts on the readings for January 26th (Genesis 42, 43 Psalms 46, 47, 48, Matthew 28)

Matthew 28 tells that just after 6pm on the Sabbath Jesus was raised from the dead in a dramatic and terror induced experience for the guards who witnessed the angel’s powerful demonstration. This provided incontrovertible evidence of the event by impartial witnesses who were in the pay of our Lord’s enemies. The risen and glorious Lord Jesus Christ went to meet with them in Galilee, as he had arranged before his death, to give them further infallible proofs of his resurrection and to give them the great commission to carry the Gospel message into all the earth. What comfort is there in his concluding words, “Lo I am with you always, even to the end of the age.”

Thoughts on the readings for March 25th (Numbers 6, Proverbs 3, Luke 17)

Luke 17 commences with a woe upon any who would be a cause of serious stumbling to Jesus’ disciples. This follows Jesus’ comments in verses 1-6 on the need for forgiveness which brought the response from the twelve: “”Lord to increase their faith”. Yet that faith, like the mustard and mulberry seeds, may be tiny but immensely powerful. We are told that when we have done all, we are still unprofitable slaves. We have but done what was our duty. Jesus cleansed ten lepers, yet only one returned with thanksgiving – and he a Samaritan (presumably the other nine were Jews). When questioned about the kingdom Jesus pointed out that the rulers were looking for outward, observable signs; but they had failed to recognise the most visible and evident sign of all – Jesus the King in their midst. He told them to be ready to go to the kingdom and not be caught up with preoccupation with food and drink and multiple marriages – as in the time of Noah. The same warnings applied to Lot’s time with the additional problems of involvement with the absorbing commerce of that time. Some will be ready and waiting. Sadly, others will not. Let us be among the ready, rather than have the eagles strip our bones. There was in this prophecy overtones of the coming judgment of AD70 by the Roman eagle.